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Thoreau's "The Shipwreck": Changing Perspectives Henry David Thoreau acknowledged the undeniable and vital link between the human and the natural based on his life in Concord, but as he traveled out into the world and was met with a more hostile version of nature's power, his thoughts and reflections on this link changed considerably. In Concord, Henry David Thoreau fell in love with the peaceful accord of the natural world. Thoreau found Concord's nature to be inspirational, soothing, refreshing, and mesmerizing. His perspective caused him to seek out a connection between himself and the natural world. It is a viewpoint that created within Thoreau a blissful oneness with nature. "I think that I cannot preserve my health and spirits, …show more content…
John shipwreck, Thoreau's interpretation of this connection between the natural and the human was radically altered. Thoreau's shocking observation of the aftermath of the shipwreck introduced him to the tragic, often wrathful, and unmerciful side of nature. He reported witnessing a woman who had looked upon the dead body of her child "in her sister's arms ... and within three days after, the mother died from the effect of that sight" (Thoreau, "The Shipwreck" 7). He recounted this scene with a sense of abject horror and none of the reverence for the gentle nature he was so accustomed to. The tranquil, tender nature of Walden Pond had allowed for communion, but this "new" nature was an exceedingly vicious power that was set on murderous destruction. With the departure of the gentle nature of Walden Pond, Thoreau's beautiful reflections on nature took on a darker and somewhat macabre tone: Close at hand they were simply some bones with a little flesh adhering to them ... But as I stood there they grew more and more imposing. They were alone with the beach and the sea, whose hollow roar seemed addressed to them, and I was impressed as if there was an understanding between them and the ocean which necessarily left me out, with my sniveling sympathies. That dead body had taken possession of the shore, and reigned over it as no living one could, in the name of a certain majesty which belonged to it. (Thoreau, "The Shipwreck"
Nature for McCandless was something he knew very well, for he had been since he was small, always wanting to climb higher. When at home, he felt trapped and the wild served as a cleansing power for him. When arriving to alaska, McCandless wrote a declaration of independence, as Krakauer puts it, writing “Ultimate freedom. . . . Escaped from Atlanta. Thou shalt not return , ‘cause ‘the west is the best’”(163). McCandless felt like he had no home,so he made nature his own. Similarly, Thoreau explains, “i found myself suddenly neighbors to the birds; not by having imprisoned one, but having caged myself near them . . . to those smaller and more thrilling songsters of the forest”(9). Thoreau cherished nature and the endless possibilities it contained. Likewise, Thoreau 's house was a place in which he “did not need to go outdoors to take the air for the atmosphere within had lost none of its freshness”(9) This allowed Thoreau stay in touch with the wilderness without feeling captive in his own home. Both Thoreau and McCandless were attracted by nature and the clarity, freedom can bring to one’s
Stacy notes that this passage is related to "a person getting a sense of their self in relation to Nature." The Web material describes Thoreau’s practice of linking landscape and identity.
In his journal, Thoreau muses upon twenty years of changes in New England’s land and beasts. He lists the differences in plants and animals, comparing them to past accounts and descriptions. He questions if the growing human presence has resulted in “a maimed and imperfect nature.” Cronon believes that this is an important question to consider. He points out that although changes do happen in nature, it is not so easy to determine how they changed. He is also not sure if Thoreau’s description of “a maimed and imperfect nature” is the correct way to refer to ecology, since it is by its essence, a fluid system of changes and reactions. Cronon does not deny the impact of
Henry David Thoreau was a poet, social philosopher, and educator in the early to mid- 1800s (Hampton). He graduated from Harvard University in 1837 and, upon his return to his hometown of Concord, Massachusetts, befriended Ralph Waldo Emerson, also a philosopher and poet (Hampton, “Ralph Waldo Emerson”). Emerson was also the leader of the Transcendentalist movement which was based on the idea that people should lead by example -- social reform begins with the individual, not the government -- and that the movement should be peaceful (Woodlief, Ruehl). Thoreau agreed with this approach until the United States invaded Mexico in May, 1846 (Brown, Witherell). Opposed to slavery, Thoreau saw the invasion of Mexico as an attempt by the government to extend slavery westward. In his essay “On the Duty of Civil Disobedience,” published in 1849 with the original title, “Resistance to Civil Government,” Thoreau protests against the government and states that is a man’s duty to rise up against the government when the government commits a wrong (Thoreau). In his writings, Thoreau uses the three rhetorical approaches of Pathos, Ethos, and Logos in his attempts to persuade his readers to his point of view (Heinrichs).
The opening paragraph is an incredibly vivid account of nights spent by “the stony shore” of Walden Pond. His description of the animals around the pond, the cool temperature, and the gentle sounds of lapping waves and rustling leaves all serve to remove the idea that nature is a wild and unkempt world of its own, and instead makes it seem much more serene and graceful. Any who thought of Thoreau as an insane outdoorsmen may have even found themselves repulsed by the monotony and constant bustle of city life and longing for the serenity felt by Thoreau. This
Henry Thoreau uses specific rhetorical strategies in Walden to emanate his attitude towards life. With the use of many strategies Thoreau shows that life should be centered around Nature. People live their lives not ever taking a second glance of what Nature does and has done for humanity and Thoreau is trying to prove his point. Humanity owes Nature everything for without it humans would be nothing.
Thoreau after graduating from Harvard College began to keep a journal that he filled with the many thoughts and observations that came to him on his daily walks about Concord (Richardson 7). These Journals would spawn into the many books that he wrote, the most prominent being Walden. Thoreau was a self-taught naturalist, who spent much of his time systematically studying the natural phenomena almost exclusively around Concord (Witherell and Dubrulle). His Journal contains these careful observations, such as the cycles of plants, of local water levels, and many other natural phenomena (Witherell and Dubrulle). These Journals help to impress the love that he held for nature. It is this feeling that has propelled him to be considered by many to be the leader of the environmental movement (Buell 171).
To conclude, Thoreau believed that people should be ruled by conscience and that people should fight against injustice through non-violence according to “Civil Disobedience.” Besides, he believed that we should simplify our lives and take some time to learn our essence in the nature. Moreover, he deemed that tradition and money were unimportant as he demonstrated in his book, Walden. I suggested that people should learn from Thoreau to live deliberately and spend more time to go to the nature instead of watching television, playing computer games, and among other things, such that we could discover who we were and be endeavored to build foundations on our dreams.
His desire to escape from what he entered imbibed in him an acute sense of the dangers posed by the dispassionate being that nature is. Meanwhile, Thoreau voluntarily went to Walden Pond to determine whether he is capable of earning his “living by the labor of [his] hand only” (“Economy”, par. 1). He was trying to prove his ideas on self-reliance to be correct and applicable in the real world. Thus, he had an incentive to focus on the positive aspects of being alone with the surrounding
His attitudes help decipher his meanings and intentions of informing about philosophy as they give a more specific innuendo as to what he wants the reader to understand from what he’s saying. However, it’s quite difficult to narrow down what type of people Thoreau can intellectually connect with, because he doesn’t take the time to get to know them personally, which can be hard to follow. But, his applications of literary devices made it broad enough for anyone to be able to see his perspective and opinions and understand enough to be able to see it themselves in their daily
In conclusion, by temporarily removing himself from society and thrusting himself into nature, we are better able to understand how Thoreau conveys his attitude towards life. He believes that in order to enjoy it one must free himself or herself from the high-tempo nature of society, live life more simplistically, and experience the reality that is hidden by all the things that are irrelevant in our
This letter covers the ways in which peaceful protest and standing up against injustice can lead to positive results. Both pieces conveyed a similar message of standing up for what is right. The strongest rhetorical methods which Thoreau uses are allusions, logos, ethos and rhetorical questions. However, King’s use of Thoreau’s piece was written prior to the civil war, and was in response to the Mexican-American war and slavery in some territories. It was intended for US citizens; more specifically, those who are unhappy with the way the United States government is ran.
"Overview: The Night Thoreau Spent in Jail." Drama for Students. Ed. David M. Galens. Vol. 16. Detroit: Gale, 2003. Literature Resource Center. Web. 31 Mar. 2011.
Fender, Stephen. Introduction. Walden. By Henry David Thoreau. New York: Oxford Univ. Press, 1997. Print.
Myerson, Joel. The Cambridge Companion to Henry David Thoreau. New York: Cambridge UP, 1995. Print.