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Ethnobotany
The knowledge of plants usage by the native people is called Ethnobotany, which provide opportunities for better understanding of the traditional uses, find new ways of transffering this knowledge to future generations, make improved use of the available resources, and explore new pharmaceuticals for biomedicine (Tor-Anyiin et al., 2003; Kufer et al., 2005). Some of the ethnobotanical studies reported from Pakistan are,
Dar (2003) explored ethnobotanical information of Lawat and its allied areas (District Muzzaffar abad and reported 52 species consisting of 35 angiospermic families (49 species) and2 Gymnospermic families (3 species). The plants were used medicinally and for other purposes singly or in mixtures by the local inhabitants. Most of the medicinal plants have become endangered due to unplanned exploitation.
Wazir et al. (2004) carried out ethnobotanical study of Chapursan Valley (Gilgit) comprises of 41 species of wild shrubs, trees, and herbs belonging to 29 families. The inhabitants use these plants for medicinal purpose in the valley.
Iqbal & Hamayun (2005) explored ethnobotanic of Malam Jabba (Swat) and reported a total of 187 species belonging to 75 families. These plants were categorised as medicinal plants, agricultural tool making, agro forestry based plants, ornamental, honey bee attracting, vegetable and pot herb, fencing and and sheltering, poisonous, timber yielding plants and plants yielding edible fruits. Due to high biotic pressure, many important medicinal plants like Valeriana Jatamansi, Paeonia emodi, Acorus calamus, Podophylum hexandrum and were at the edge of extinction. Hamayun et al (2005) explored ethnomedicinal study in Hindukush-Himalayan valleys of Gabral and Utror (...
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...miscellaneous species 5% household utensils species, 5% food species, 3% species for increasing milk production in cattle.
Ajaib et al. (2010) explored the ethnobotanical profile of shrubs from District Kotli, (Azad Jammu & Kashmir, Pakistan). Thirty eight species of thirty six genera belonging to twenty five families were used traditionally by local inhabitants as medicinal, forage/fodder, shelter, fuel, and agricultural tools species.
Sher & Al-Yemeni (2011) reported economically important plants in different parts of Malam Jabba (Swat). A total of ninety species were recorded having medicinal, fruit, food, fuel timber, fodder, and many other uses.
Review of literature reveals a lot of ethnobotanical references about traditional usage of plants. Therefore detailed ethnobotanical studies about the research plants were therefore carried out in various localities.
Hawaii is such a diverse and unique area that it is said to be a biologist’s paradise. Biologists travel here to study the wide variety of species and one such species is Aleurites moluccana or the kukui tree. The kukui tree is originally from Southeast Asia, particularly the Indo-Malaysia region, and has moved its way into the Pacific. It was first introduced to the Hawaiian islands when the Polynesians navigated their way here hundreds of years ago (Elevitch, C. R., & Manner, H. I., 2006). Since then, the kukui tree’s physical adaptations have helped it to thrive in Hawaii and native Hawaiians were able to utilize this plant in a number of ways.
Rukayah Aman. 1998. Rare and wild fruit of Peninsular Malaysia and their potential uses.InM.N.B. Nair, Mohd Harmami Sahri & Zaidon Ashaari, ed. Sustainable management of non-wood forest products. 14-17 October 1997. Serdang Putra Malaysia Press. Retrevied from http://www.fao.org/DOCREP/005/AB598E/AB598E18htm#3743
the native cultural practices of the use of the pipe. Herb than was able to find true
The use of medicinal herbs and food, dancing, music, and chanting in ceremonies and rituals, and physical manipulation are present in all three indigenous communities. Ceremonies and rituals facilitated by the traditional healers often involved everyone in the community. Indigenous African communities used herbs to prevent and treat health conditions such as viral hepatitis, malaria, and diarrhoea. Hepasor was used to treat viral hepatitis, cinchona was taken to prevent malaria and assegaai were used as an antidiarrheal, blood purifier and natural aphrodisiac.
Since the beginning of the human race mankind has depended on the natural resources in their environment for survival. They utilized the available flora to nourish their body, heal their wounds, comfort their ailments and to create products to ease their daily lives. Many of the same plants utilized thousands of years ago by the indigenous people have been integrated into modern day medicines. The scientific interest and knowledge of plants for nourishment, healing, and practical uses is called ethnobotany.
Monarda fisctulosa had various uses for the Native Americans. This multipurpose plant may also be known as Bee Balm, horsemint, wild oregano, or many more. The most common name is bee balm due to the multitude of bees that are drawn in; some rest on the back side of flower petals, while others spread pollen between the plants. In total, there is approximately fifteen known species currently growing. The parts of the plant can be consumed in a variety of ways. The plant was, and still is, used to treat many issues and illnesses. This paper will describe the characteristics of Monarda, and the many uses for the leaves and flowers.
on herbal folk remedies used by Aztec women. It was found that some of herbs they were using
plants, both philosophically and culturally towards their daily lives in the forms of food, medicine,
Plants cleanse, regulate and nourish the body through an unspoken intelligence. All living creatures have a predisposition for whole plant medicine. Think of it as a type of genetic memory. I know for some, especially those practicing allopathic Western medicine, it
Native Americans have a long history of using native plants, berries, herbs, and trees for a wide variety of medicinal purposes. Native Americans have been using these methods for thousands of years.
Volpato, G., Godinez, D., Beyra, A., & Barreto, A. (2009). Uses of Medicinal Plants by Haitian Immigrants and Their Descendants in the Province of Camagüey, Cuba. Journal of Ethnobiology and Ethnomedicine, 1-9.
Common names for Datura are numerous, some of the most common ones being raving nightshade, thorn apple, stinkweed, Devil's apple, Jimson weed, and angel's trumpet (Heiser 1969:140 and Avery 1959:19). Datura can be found throughout Asia, Europe, and the Americas as either native or adventive plants, and some have also been found in Africa and Australia (Conklin 1976:5). The epicenter of diversity of this plant is in the New World, specifically in Andean South America and in the southwestern United States/Mexico region (Lewis 1977:423-4). This data correlates with the generally agreed upon origin of Datura, although this topic was debated for some time. Researchers now believe the plant originated and evolved in Mexico and the American Southwest, followed by adaptive radiation into new desert environments (Conklin 1976:5).
For decades archaeologists believed that plants and animals were first domesticated in the near east (Israel, Lebanon, Syria, south west Turkey, Iraq, western Iran) early in Holocene (8000 to 10000 years ago). It is now possible to mount a challenge to this archaeological dogma about the domestication of plants and animals as evidence of that has been found in Afghanistan and Mehrgarh on the Kachi plains of Pakistan. The roots of sedentism and village farming community have been documented in the 7th millennium BC, at the site of Mehrgarh on the Kachi plains of the central Indus valley. Farming was successful here because it is thought that Pleistocene Indus River flowed in this area...
Traditional herbal medicine comes from many different areas of the world (Indian, Chinese, African, Western, Native American herbs, Ayurvedic and other indigenous medicines) and in most all of them they are still b...
So from last many thousands years the medicinal plant being used by humans for different therapeutic purpose and are changed to modern medicine like many modern drugs originated from plant source. Many of the life saving drug are isolated/extract from medicinal plant examples include Vincristine (Vinca), digoxin (Digitalis), quinine (cinchona bark), Atropine (Datura), Artimicine (Artimisia annua), morphine (from the opium poppy) (Vickers and Zollman, 1999). As per WHO the uses of herbal drug was increased day by day to two- three time more as compared to conventional drug in different form like nutraceuticals, ayurvedic drugs, traditional chinse medicine, Functional food etc (Evans, 1994).