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Declaration of human rights article
Media and public perception crime
Media and public perception crime
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Introduction
As it stands in the Canadian Criminal Code, there is no duty imposed upon citizens to rescue a stranger whose life is in danger due to an outside predicament and therefore, it is up to the discretion of the person encountering the danger to decide if they would like to offer aid to another. However, Quebec’s Charter of Human Rights and Freedoms (R.S.Q., c. C-12), states that “every person whose life is in peril has a right to assistance. Every person must come to the aid of anyone whose life is in peril, either personally or calling for aid, by giving him the necessary and immediate physical assistance, unless it involves danger to himself or a third person, or he has another valid reason.” (1982). At face value, this obligation
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As previously mentioned above, there is currently no legislation directing the remaining citizens of Canada to act against one’s own volition. However, the regulation still remains in effect for individuals who reside in Quebec and other places around the world such as “…Northern Australia, and five American states (Vermont, Rhode Island, Hawaii, Wisconsin, and Minnesota)..” (Linden, 2016). So which is the most ethical choice for Canadians?
This could sum up to be a very sensitive topic if brought into debate for Charter reform for many because on one hand, “..innocent bystanders are not ordinarily required to take on a great deal of cost – sacrificing limbs, their homes, their retirement savings – to assist strangers when they become of their extreme need” (Barry & Overland, 2014, p.571). On the other hand, a person is entitled to their own values, beliefs and risk assessment outlook and it would be best not to place those opinions in the hands of the government to make the choice for them.
It should not be for our government to make a collective decision, on our behalf, that one form of thinking is obsolete and should trump all other opinions regarding the matter. This is highly evident in looking at two examples of contrasting points of view from individuals within our society; such as a communitarianism and
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If, as the province of Quebec embodies within their Charter, the country of Canada were to impose a similar, discriminative role regarding an individual in assisting a stranger, it would lead to a series of complications regarding all of those involved. These may include the media going so far as making an individual a public spectacle if it was found that they chose to not assist another, legal implications against the individual who instead would be seen as a perpetrator, and the family of the victim could seek out physical or legal means in retribution.
As many of us already realize, the media can be a frenzy of stories that are repeated on a day-to-day basis that are more often than not, blown out of proportion and “if the non-rescuers can be identified, they will be held up to public scorn” (Hyman, 2006, p.655). A prime example of this comes from the television show, What Would You Do?, in which performers act out situations in a public environment to test how regular citizens will react. Most often, the television show will capture people who have no regard for the situation at hand and will ignore it entirely. This series may not simulate a rescue-type situation, but it serves to show the lengths that media, and even the entertainment industry, will go to publicly shame people of behaviour that does not meet what society deems as ‘normal’. So imagine what the media might propose to create or how they would portray those who fail to meet the
Which of the six principles in the AICPA Code of Conduct is most related to Article 1.5 of the California Accountancy Act? Explain your conclusion.
... so is sacrificial to one’s rights, it puts them in an undesirable position where they may be harmed as well, and success at being an upstander is not guaranteed. Perpetrators tyrannize those who are unable to stand up for themselves; like how predators seek out the vulnerable preys. Hence, instead of having bystanders to stand up for the victim, the victim should stand up for him/herself. In addition, unlike what Lehrman believes, bystanders are not the most dangerous to the victim; the perpetrator is. Saying that bystanders are the most dangerous is is like saying that if one witnesses something, then he/she is a criminal. Consequently, saying that bystanders should stand up for victims against perpetrators is illogical and naive. Concisely, it is not another’s responsibility to ensure one’s safety and wellness; instead, it is one’s responsibility to do so.
The accounting system misallocated motors from the asset manufacturing equipment to inventory. There are issues of honesty, responsibility, and professional ethics.
The Canadian Charter of Rights and Freedoms has long been the legal document that protects Canadian citizens from infringements made by unscrupulous politicians and legislators. However, there are questions explored about the Sections of the Charter and in those of Section 7 in particular. This is because of the protective function of Section 7 and its obligations of the protection of a citizen’s rights to life, liberty and security of the person. There are third parties that could be posing “threats” to Charter interests and therefore the extents of Section 7 in terms of its protective function for individuals’ rights are put into question. Section 7 of the Charter says that “[E]veryone has the right to life, liberty and the security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice.” The meaning of Section 7 is to adhere to each individual’s right to the sanctity of life, their physical liberty in a narrow sense, and the integrity of the person is to be kept secure. However, what would the extent of Section 7 be or moreover, what is the extent of each protected interest? The objective of this paper is to examine the extents of Section 7 of the Charter in which the focus is on the protected interests of life, liberty and security of the person. Each protected interest will be discussed in depth with its relationship to a specific Canadian court case. This will help to determine the extent of Section 7 and therefore help understand how much the Charter protects the freedom of Canadian citizens. For right to life, the First Nation communities in Canada had ‘high risk’ of threats to health in their water systems according to Health Canada. The focus of this topic...
Section 12 of the Canadian Charter of Rights and Freedom states that no individual within the country of Canada will be subjected to cruel and unusual punishment. This law encompasses things such as prison sentences, executions and torture. One of the arguments used in the defense of Daniel Peltier’s case is that his verdict could possibly be considered cruel and unusual punishment. However, Mr. Peltier has admitted to supply underage youth with alcohol and medically prescribed drugs - which was originally meant for his mother - for money. As a result of this infringement, one of the youths that had consumed the drug had an inauspicious medical crisis and had to immediately be hospitalized. Fortunately, the youth recuperated. This all could’ve all been avoided had Daniel Peltier had not sold drugs to underage kids. He is capable of making sane and mature decisions as he is mentally stable and
Democracy is more than merely a system of government. It is a culture – one that promises equal rights and opportunity to all members of society. Democracy can also be viewed as balancing the self-interests of one with the common good of the entire nation. In order to ensure our democratic rights are maintained and this lofty balance remains in tact, measures have been taken to protect the system we pride ourselves upon. There are two sections of the Canadian Charter of Rights and Freedoms that were implemented to do just this. Firstly, Section 1, also known as the “reasonable limits clause,” ensures that a citizen cannot legally infringe on another’s democratic rights as given by the Charter. Additionally, Section 33, commonly referred to as the “notwithstanding clause,” gives the government the power to protect our democracy in case a law were to pass that does not violate our Charter rights, but would be undesirable. Professor Kent Roach has written extensively about these sections in his defence of judicial review, and concluded that these sections are conducive to dialogue between the judiciary and the legislature. Furthermore, he established that they encourage democracy. I believe that Professor Roach is correct on both accounts, and in this essay I will outline how sections 1 and 33 do in fact make the Canadian Charter more democratic. After giving a brief summary of judicial review according to Roach, I will delve into the reasonable limits clause and how it is necessary that we place limitations on Charter rights. Following this, I will explain the view Professor Roach and I share on the notwithstanding clause and how it is a vital component of the Charter. To conclude this essay, I will discuss the price at which democr...
The federal and provincial government’s bona fide ability to implement bounds on the rights and freedoms enjoyed by the Citizens of this great nation is an absolute necessity. The confines permitted by the ‘reasonable limits clause,’ ‘notwithstanding clause’ and the need for increased powers in extreme circumstances demonstrate society’s inherent need for confines to prevent disorder and mayhem. If the governments were unable to invoke restraints, chaos and anarchy would prevail. However, the need to ensure that the limitations do not unreasonably infringe of rights and freedoms of Canadians is equally important. If governments began to continuously and unreasonably infringe the rights and freedoms, individual Canadians would become a communist state such as North Korea.
The case of Rodriguez v. BC is one that recently has been revisited and become more relevant today. The fight to legalize assisted suicide began with Sue Rodriguez when she tried to gain the right to end her life via physician assisted suicide in 1993. This case brought to light not only subsection 241(b) of the Criminal Code, which prohibits assisted suicide. This is also to do with the principle of fundamental justice based on the idea that assisted suicide is wrong on both moral and legal planes and if legalized, could potentially lead to wrongdoings . The reason this case is worth analyzing would be its current prevalence today. For the past 21 years, assisted suicide has been illegal, but recently, it has been decided that a new law will be passed stating that it is legal for Canadians to participate in physician assisted suicide. For this reason, it would be interesting to reexamine exactly why the court reached the decision it did for Sue Rodriguez when 21 years later the decision would have ruled in her favour.
Many people and nations around the world are deprived of human rights. The government in the countries or nations usually can not help the people being deprived. Either because the government is too poor to, it is not one of the things the government is looking into, or the government does not know or care. Because of this certain people, or even whole populations are denied human rights and their living conditions and way of life are usually not on the positive side of things. There are many wealthier countries trying to help but sometimes that is not enough. To what extent should Canada have a role in working to increase human rights protection in other nations?
In British Columbia, euthanasia is illegal as it is unconstitutional and violates Section 7 of the Canadian Charter of Rights and Freedoms (Duffy, 2015). Muckart, Gopalan, Hardcastle, and Hodgson (2014) define euthanasia as the conduct that brings about an easy and painless death for persons suffering from an incurable or painful disease. I maintain that the law should regulate euthanasia as it goes against the Charter and the judicial system should have the power to determine issues relating the euthanasia as legality is under question. I will rely heavily on the narratives from The Common Place of Law supported by secondary sources (Ewick & Silbey, 1998). I will consider each of the possible alternatives of legal consciousness to develop
Canada is viewed as being a very safe and stable place to live because people are lucky enough to have healthcare, benefits for unemployment and family needs, as well as maternity leave. Crime is something that Canadians don’t often think about because people feel as though they are out of harm's way. As Canadians, we’ve watched the world experience different threats and crime, and we’ve seen the world fight back. For example, our neighbors in North America, the United States, have gone through terrorist attacks and issues with guns and violence. Just because we are witnessing these things in other places doesn’t mean that we aren’t at risk as well, and Canada does have certain approaches and regards in place if we are ever in danger. What I wish to address in this paper is how Canada is set up for reacting to crime and jeopardy, as well as an example of where we went wrong in our past. Methods in response to crime, Canada’s legal regime and the issue of Residential schooling for Aboriginals a hundred years ago will be presented.
A moral panic can be defined as a phenomenon, frequently initiated by disquieting media and reinforced by responsive laws and public policies, of embellished public concern, angst or anger over a perceived danger to societal order (Krinsky, 2013). The media plays a crucial role in emphasizing a current moral panic. In Jock Young’s chapter Images of Deviance (1971), he comments on the phenomenon of deviance magnification, he deems dramatic media coverage of deviant behaviours to be ironic, owing to the fact that it unintentionally increases rather than restrains the apparent deviance. In hind sight the media create social problems, owing to the fact that they can present them dramatically and are able to do it swiftly (Young & Cohen, 1971: 37).
Although Canadian citizens have many rights and freedoms secured by the Canadian law, they are also obligated to carry out several important responsibilities as a member of Canada’s society. The three most important responsibilities required of Canadians are to: obey the law, participate in the democratic process and protect and enjoy Canada’s environment and heritage. First of all, an important responsibility that Canadian citizens have is to obey all the laws. Not a single person is above the law and all rules must be followed to ensure the rights and safety of others along with a well-functioning society. This responsibility is important for Canada to function. Following the law can be as minor as traffic laws
middle of paper ... ... This comment suggests that the current idea, liberalism, may just be a phase in human ideology that has spread worldwide. Though he made a compelling argument and posed thought provoking questions that supported his argument, the flaws in his argument, after stringent analysis, contradict his main points. Works Cited Ferguson, C. (Director).
Punishments for crime in Canada. If this bill is put forwards it will affect all the classes of people, middle, upper and lower. In our lives we like not having to worry about getting robbed or killed but not everyone can be worry free about crime. I would like to make it so that no one will have to worry about crime. Lots of places in Canada, people have to worry about crime and I believe the reason for this is because the punishment isnt harsh enough. “ A criminal should not be allowed to enjoy a better quality lifestyle than the victim. And in the case of first degree murder, even life in prison presupposes a better lifestyle than that of the deceased and, thus, the criminal’s death is logical. Not immoral, barbaric or vengeful, just fair.” said Jeffrey W. Tighe, Toronto.