In Miles Lehrman's documentary, Witness to the Holocaust, he argues, “A perpetrator is not the most dangerous enemy. The most dangerous part is the bystander because neutrality always helps the killer”, This is not a logical claim because bystanders merely witness it; however, they are not committing any crimes against laws or humanity. They may want to help the victim, but they may not do so because being a bystander is simply not illegal. Since forcing someone to be an upstander is illegal, people choose to not be an upstander because it puts them in an undesirable position. After all, standing up for the victim may put the upstander in danger along with the victim. Additionally, becoming an upstander does not guarantee that the victim will be safe and sound afterwards; the perpetrator may continue, perhaps with the upstander as another victim. Many may argue that standing up for another person is more “righteous” and “heroic”; however, that is an overly-optimistic idea. In reality, when someone stands up for the victim, the perpetrator will put them in a position where they are either another victim or a coward that backs down later on. While the upstander may be successful, it is never guaranteed that he/she will succeed in stopping the perpetrator from his/her actions. Even if the upstander is successful, it may only be to a certain extent. For example, in the video “Old School Friends”, Norbertas Jokubauskas, a Lieutenant of the Nazi soldiers during the Jewish Holocaust, knew that the Nazi’s actions were inhumane and cruel; hence, he commanded his soldiers to not confiscate property from the Jews. Although the Nazi soldiers did not take valuables away from the Jews, they still dehumanized and exterminated the Jews, rega... ... middle of paper ... ... so is sacrificial to one’s rights, it puts them in an undesirable position where they may be harmed as well, and success at being an upstander is not guaranteed. Perpetrators tyrannize those who are unable to stand up for themselves; like how predators seek out the vulnerable preys. Hence, instead of having bystanders to stand up for the victim, the victim should stand up for him/herself. In addition, unlike what Lehrman believes, bystanders are not the most dangerous to the victim; the perpetrator is. Saying that bystanders are the most dangerous is is like saying that if one witnesses something, then he/she is a criminal. Consequently, saying that bystanders should stand up for victims against perpetrators is illogical and naive. Concisely, it is not another’s responsibility to ensure one’s safety and wellness; instead, it is one’s responsibility to do so.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
Do Bystanders have a responsibility to intervene in crimes? This is a question we tend to ask ourselves very often. In the texts To Kill a Mockingbird and “Stand Up”, one can see the dangers of intervening in crimes. Bystanders are innocent and shouldn't risk their own lives for someone they don't even know. Being a bystander doesn't make you guilty, because it's your choice weather to help and stick up for someone or not.
Most narratives out of the Holocaust from the Nazis point of view are stories of soldiers or citizens who were forced to partake in the mass killings of the Jewish citizens. Theses people claim to have had no choice and potentially feared for their own lives if they did not follow orders. Neighbors, The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, shows a different account of people through their free will and motivations to kill their fellow Jewish Neighbors. Through Gross’s research, he discovers a complex account of a mass murder of roughly 1,600 Jews living in the town of Jedwabne Poland in 1941. What is captivating about this particular event was these Jews were murdered by friends, coworkers, and neighbors who lived in the same town of Jedwabne. Gross attempts to explain what motivated these neighbors to murder their fellow citizens of Jedwabne and how it was possible for them to move on with their lives like it had never happened.
Activities in the concentration camp struck fear within the hearts of the people who witnessed them, which led to one conclusion, people denied the Holocaust. Nazis showed no mercy to anybody, including helpless babies. “The Nazis were considered men of steel, which means they show no emotion” (Langer 9). S.S. threw babies and small children into a furnace (Wiesel 28). These activities show the heartless personality of the Nazis. The people had two options, either to do what the S.S. told them to do or to die with everyone related to them. A golden rule that the Nazis followed stated if an individual lagged, the people who surrounded him would get in trouble (Langer 5). “Are you crazy? We were told to stand. Do you want us all in trouble?”(Wiesel 38). S.S guards struck fear in their hostages, which means they will obey without questioning what the Nazis told them to do due to their fear of death. Sometimes, S.S. would punish the Jews for their own sin, but would not explain their sin to the other Jews. For example, Idek punished Wiesel f...
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
“Whosoever saves a single life, saves an entire universe,” is the quote that is engraved on every heroic medal handed out by an organization called the Yad Vashem. But this is not just any ordinary medal; it is called The Medal of the Righteous. The Medal of the Righteous is a medal handed out by Yad Vashem in Israel to the courageous people who put their lives on the line to save a Jewish person or at least help them, during the Holocaust. There have been a total of 25,271 medals awarded. But why were these rescuers jeopardize their own safety? All of these Righteous helped the Jewish for a number of reasons: they became aware of the dangerous situation for the Jews, they loved and/or respected the Jews, or they were called by their profession
Martin Luther King, Jr. once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” We are All Bystanders by Jason Marsh and Dacher Keltner is an article that reflects on the psychological and social phenomenon that refers to cases in which people do not offer any assistance or help to a victim. Studies say that a person's personality can determine how they react to a bystander situation. In a book called, The Heart of Altruism, author Kristen Monroe writes the altruistic perspective. Altruistic people are strongly connected to other humans and have a concern for the well-being of others. Markus Zusak’s The Book Thief exemplifies the bystander theory through Liesel and
"While fighting for victory the German soldier will observe the rules for chivalrous warfare. Cruelties and senseless destruction are below his standard" , or so the commandment printed in every German Soldiers paybook would have us believe. Yet during the Second World War thousands of Jews were victims of war crimes committed by Nazi's, whose actions subverted the code of conduct they claimed to uphold and contravened legislation outlined in the Geneva Convention. It is this legislature that has paved the way for the Jewish community and political leaders to attempt to redress the Nazi's violation, by prosecuting individuals allegedly responsible. Convicting Nazi criminals is an implicit declaration by post-World War II society that the Nazi regime's extermination of over five million Jews won't go unnoticed.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
On March 13, 1964 a woman by the name of Catherine “Kitty” Genovese was coming back to her apartment in Queens, New York at 3:00 a.m. when she was impaled to death by a serial killer. According to the news, the said attack was about 30 minutes long. During the attack, Kitty Genovese screamed for help numerous times. The killer left the scene when the attention of a neighbor was attracted. Ten minutes later, the killer returned to the scene and murdered Genovese. It came to attention that 38 people witnessed the attack and murder, but all thirty-eight failed to report it until after the murder. This ordeal got the attention of many people including scientists and psychologists who wanted to figure out why this occurred. Later, the events that were published by the news were found to be false. It seemed as if the news was experiencing the bystander effect as well, because their information did not contribute to the actual facts. There were not 38 witnesses to the crime, but several had heard the screams and a few calls were made to the police during the attack. But there was still talk about something that affected the minds of people during emergency situations. This phenomenon has become known as the Bystander Effect. There were several cases that are fairly similar to the Genovese one. As well as the Genovese case, these occurrences attracted the attention of many scientists and even the news had something to say about “apathy.” Is the bystander effect real? My hypothesis is that the bystander effect is in fact, a real everyday occurrence that limits the help offered by people. This is due to the number of bystander present during a given situation. The Bystander Effect is the social psychological idea that refers to cases in whi...
Levi, Neil, and Michael Rothberg. The Holocaust: Theoretical Readings. New Brunswick, N.J.: Rutgers University Press, 2003. Print.
If an individual is familiar with their surrounding “they are more likely to help” (Altruism and Helping Behavior. Print). In the essay, the authors state “the scene of the crime, the streets, in middle class society “represents all the vulgar and perilous in life” (Milgram, Stanley, and Paul Hollander. Paralyzed Witnesses: The Murder They Heard. Print.). In society, the streets, especially at night, represents the dangerous and negative sides of society due to the crimes and chaos that occur on the streets (gangs, drive-by shootings, robberies, murders, large crowds walking, etc.). The crimes and dangers of the streets cause many people to fear being on the streets alone which leads to external conflicts. When the murder was occurring, the witnesses’ attitudes of the streets prevented them from calling the police due to the fear of the streets and since the witnesses were middle-class, they believed that Genovese was poor, a criminal, or someone who has nothing else to do and was expecting for the=is to eventually
The holocaust attested that morality is adaptable in severe conditions. Traditional morality stopped to be contained by the barbed wires of the concentration camps. Inside the camps, prisoners were not dealt like humans and thus adapted animal-like behavior needed to survive. The “ordinary moral world” (86) Primo Levi refers in his autobiographical novel Se questo è un uomo (If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort on mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform.
Anti-Semitism reached to extreme levels beginning in 1939, when Polish Jews were regularly rounded up and shot by members of the SS. Though some of these SS men saw the arbitrary killing of Jews as a sport, many had to be lubricated with large quantities of alcohol before committing these atrocious acts. Mental trauma was not uncommon amongst those men who were ordered to murder Jews. The establishment of extermination camps therefore became the “Final Solution” to the “Jewish Question”, as well as a way to alleviate the mental trauma that grappled the minds of Nazi soldiers. The following essay will examine various primary and secondary sources to better illuminate the creation, evolution, practices and perpetrators of the extermination camps wherein the horrors of the Holocaust were conducted.