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Does psychological egoism support ethical egoism
Ethical egoism and ethical utilitarianism
Does psychological egoism support ethical egoism
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“People act for many reasons; but for whom, or what, do or should they act—for themselves, for God, or for the good of the planet?” (Moseley) An egoist would argue that one acts for one’s own self. More specifically, an ethical egoist is one who thrives to improve ones own self being, with much respect to morality. Ethical Egoism is the theory that one should pursue his or her own interest above all the rest. It is the idea that all persons should act from their own self interest in relation to morality.
There are many different types of ethical egoism: Personal ethical egoism, Individual ethical egoism, Universal ethical egoism, Categorical egoism, and Hypothetical egoism. Personal ethical egoism is the belief that one should act for ones’ self without concern to the actions of others. Though this is not completely a theory on its own, because it is not generalized, doing so would be going against ones own self interest. For example, if one believes that personal ethical egoism should be recommended to others, then that person would not exactly be promoting their own self interest because that person would also be looking out for the self interest of others. Individual ethical egoism is the belief that all persons should act towards my self interest. For example, a man says that he is doing something for his own beneficiary, and his friend should do it as well to help him, instead of the friend looking out for his own self. If the individual egoist cannot broaden his policy, than he has no policy at all. This idea is not generalized, since each person demands the needs of his or her own. Universal ethical egoism states that all persons should follow their own benefits selectively, but in doing so, humans might not know what i...
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... lives one life, and if they are so busy as to tend to the needs and wants of others, then their entire life went in vain.
Works Cited Page
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3) Shafer-Landau, Russ. "Chapter 8." The Fundamentals of Ethics. New York: Oxford UP, 2010. 100-11. Print.
4) Moseley, Alexander. "Egoism [Internet Encyclopedia of Philosophy]." Internet Encyclopedia of Philosophy. 7 Aug. 2005. Web. 15 Feb. 2011. .
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Nye, Howard. PHIL 250 B1, Winter Term 2014 Lecture Notes – Ethics. University of Alberta.
Adam Smith’s moral theory explains that there is an “impartial spectator” inside each of us that aids in determining what is morally and universally good, using our personal experiences and human commonalities. In order to judge our own actions, we judge and observe the actions of others, at the same time observing their judgments of us. Our impartial spectator efficiently allows us to take on two perceptions at once: one is our own, determined by self-interest, and the other is an imaginary observer. This paper will analyze the impartiality of the impartial spectator, by analyzing how humans are motivated by self-interest.
Ethics: The Big Questions , edit ed by James P. Sterba, 259 -275. Malden, Massachusets: Blackwel Publishers Ltd, 1998.
Porus, V. N. "Identity of the Ego: Conflicting Interpretations." Cultural-Historical Psychology 3 (2011): 27-35. Print.
Rachels, James, and Stuart Rachels. "7,8,9,10." In The elements of moral philosophy. 6th ed. New York: McGraw-Hill Higher Education, 2010. 97-145.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
Shafer-Landau, R. (2013) Ethical Theory: An Anthology (Second Edition). West Sussex: John Wiley & Sons, Inc.
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Psychological egoism, a descriptive claim about human nature, states that humans by nature are motivated only by self-interest. To act in one's self-interest is to act mainly for one's own good and loving what is one's own (i.e. ego, body, family, house, belongings in general). It means to give one's own interests higher priority then others'. "It (psychological egoism) claims that we cannot do other than act from self-interest motivation, so that altruism-the theory that we can and should sometimes act in favor of others' interests-is simply invalid because it's impossible" (Pojman 85). According to psychological egoists, any act no matter how altruistic it might seem, is actually motivated by some selfish desire of the agent (i.e., desire for reward, avoidance of guilt, personal happiness).
Ethical egoism is arbitrary and puts ourselves above everybody else for no apparent reason. Ethical egoism splits everybody into two groups, ourselves and everyone else, and says that we are the morally superior. This brings up the question, why are we, ourselves, morally superior to everyone else? Failing to answer this question, means that the ethical egoist has no rational reason to choose ourselves over anybody else. So, with similar rational, it could just have been that everyone else is morally superior to ourselves. The ethical egoist seems to be completely arbitrary in this decision. This theory doesn’t even know why it is putting us, ourselves, above everybody else. One can compare this to a racist who says white people are more superior to blacks (Rachels). Several decades ago they would rationally argue that blacks are intellectually inferior and a threat to the world peace but today there is substantial amount of evidence to refute these claims. Now the racist has no reasons for the racial discriminations and white people and black people are equal, meaning that being racially against black people is arbitrary and has no rational reasoning. Indeed, ethical egoism is just as arbitrary as racism is, but once again, utilitarianism
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
Mayhew, Robert. The Journal of Ethics , Vol. 1, No. 4 (1997) , pp. 325-340
Ethical egoism can be a well-debated topic about the true intention of an individual when he or she makes an ethical decision. Max Stirner brings up a very intriguing perspective in writing, The Ego and its Own, regarding ethical egoism. After reading his writing some questions are posed. For example, are human beings at the bottom? Following Wiggins and Putnam, can we rise above our egoism and truly be altruistic? And finally, if we are something, do we have the capacity to rise to a level that we can criticize and transcend our nature? These questions try to establish whether or not we are simple humans, bound to our intrinsic nature, or far more intellectually advanced than we allow ourselves to be.