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In the dialogue Euthyphro (Cahn and Markie), Plato presents an argument against the divine command meta-ethical theory. While the argument is presented against the predominantly pantheistic Greek religions, the argument can be easily applied to the monotheistic Abrahamic religions.
The dialogue starts off with the two main characters: Euthyphro and Socrates. Socrates has been indicted for corrupting the youth of Athens and Euthyphro is indicting his father for murdering a day-labourer who killed one of his servants through neglect. Socrates acknowledges that Euthyphro must be very knowledgeable on the subjects of piety and holiness which are integral to the Greek judicial system and that by learning from Euthyphro, Socrates might better be able to defend himself from the accusations against him. Using the Socratic Method, the two characters arrive at a number of definitions of what is holy. Since the first two definitions involve the pantheistic nature of their religion, they’re irrelevant to the argument used against the meta-ethical value of the Abrahamic religions, but the third raises what is commonly known as the Euthyphro dilemma.
The third definition for holiness presented by Euthyphro to Socrates is that what is holy is what is loved by the gods and what is hated by the gods is unholy. Socrates uses a linguistic argument to suggest that something in the state of being loved is in that state because something loves it, but that we love things because they possess some quality that makes them worthy of being loved. So the dilemma is whether God loves a thing because holiness is one of the characteristics it possesses or whether it is holy because it is loved by God. Socrates posits that all the gods love a thing because i...
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...good nor bad feels wrong to us. This is because, as the centre of our ethical system, God represents perfection and what humanity is meant to achieve. People simply wish to be good, and to be good means to become more like God, a central idea in a number of religions.
These answers are derived in large part from Christianity, but are similar to those developed by religions all over the world. They provide answers to the Euthyphro dilemma based on intuition and the desire of most people to be considered good people rather than looking for answers in logic as did Plato. Religion provides an easy and clear cut path to being a good person.
Works Cited
Aquinas, Thomas. "Summa Theologica." 2006. Project Gutenberg. .
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
Cahn, S.M. (2011). Exploring Ethics: An Introductory Anthology, 2Nd Edition. (pp. 239-253) Oxford University Press
Nye, Howard. PHIL 250 B1, Winter Term 2014 Lecture Notes – Ethics. University of Alberta.
In the Euthyphro, Plato describes the proceedings of a largely circular argument between Socrates and Euthyphro, a self-declared prophet and pious man, over the nature of piety and even of the gods themselves. The issues raised in this dialogue have been reinterpreted and extended to remain relevant even with a modern theological framework, so much so that the central issue is now known simply as ?the Euthyphro dilemma.? This is based on Socrates? two-way choice which he offers in the dialogue:
Euthyphro’s second definition of piety is “the pious is what the gods love”. Socrates takes this idea and
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
Shafer-Landau, R. (2013) Ethical Theory: An Anthology (Second Edition). West Sussex: John Wiley & Sons, Inc.
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
In this paper I will discuss the Divine Command Theory (DCT) and its attracted features. I will also discuss the problems proposed by Plato’s writing known as “The Euthypro Problem” (EP). Using the Euthypro Problem I plan to show how Divine Command Theory makes morality arbitrary and God’s goodness meaningless. First I will begin by clearly defining the Divine Command Theory. I will then proceed to discuss the attractive features of the Divine Command Theory. After I will discus “The Euthypro Problem” and its argument against the Divine Command Theory. Lastly I will discuss the results of Divine Command Theory and its effects on believers of God.
Euthyphro was arguing that by doing what the gods believe is holy and pious you are making them better, in other words you are taking care of them and it is like a kind of service that you are doing towards the gods. Euthyphro said, “The kind of care, Socrates, that slaves take of their masters” which meant that you are taking care of them in the sense that you are making them better and not actually caring for them (17, 13d). In other words, you are helping improve them and this is a service that the gods appreciate and want you to do. He believed that this service is improving the gods and that they like this service. The gods believe that being holy is a service towards them, therefore there should be a reason on why the gods use us and want to reward our holiness. He believes that the gods choose what is holy for a reason and should be approved by
In the reading and in lecture, it was established that Euthyphro has a dilemma with two very different theses. The first thesis is that Things are good because God loves them. What does this mean? I believe what the thesis is hinting at is that no one but God can define what is good or bad. Societal norms shape what we see as good, and what we see as bad. Perhaps God is the almighty author of the society. If He deems something to be good, then everyone accepts it. We cannot use our own judgment to determine one’s “goodness”. But in accordance with the theory, we cannot even control how we judge things. God has given us a predetermined outlook on life, and how we should view certain things. This kind of relates to what we talked about last week in lecture. If how we view things is predetermined, and we are not given the opportunity to make judgments on what is right or wrong, then our essence precedes our existence. In other words, we are not given the chance to form our own opinions, but rather accept what God has determined for us in life because he is almighty. The second thesis is much
The relationship between religion and morality is one which has been, and continues to be, exhaustively discussed and debated by philosophers. One argument which seeks to provide a solution to this matter of contention is the Divine Command Theory. In this paper, I will argue that the reasoning provided by the Divine Command Theory is an inadequate defence of the dependence of morality on religion and religious deities because it fails to provide logical justification for God's moral dictates. First, I will begin by providing a closer examination of the Divine Command Theory and its implications, and offer explanation for its widespread appeal. Next, I will introduce Plato's The Euthyphro, which critiques the Divine Command Theory's definition of morality, and its famous dilemma, which poses two possible explanations for the correlation between God's command and morality. Subsequently, I will explore Rachels' argument in Elements of Moral Philosophy, which posits that neither alternatives proposed by the Euthyphro dilemma are acceptable because the first fails to provide reason for God's moral judgments, implying that they are arbitrary, while the second is inconsistent with religous ideology. Next, I will examine and refute a counterargument made by many atheists... Finally, I will conclude that due to the failure of the Divine Command Theory to prove the dependence of morality upon God's will, independent moral standards do in fact exist.
The divine command theory is the view in which, what is right is what God commands, and what is wrong is what God forbids. The divine command theory brings morality and religion together in a way that provides a solution to arguments such as, moral relativism and the objectivity of ethics. A philosopher named Plato created The Euthyphro Dilemma, which was created from the dialogue from Socrates and Euthyphro. The Euthyphro Dilemma can be stated: “Is an action morally good because God commands it, or does God command it because it is morally good?” An individual might be more open to take a step back from the divine command theory and in its place to be something external to God. The ethical implications of this argument suggest that the correlation
Furrow, Dwight. Ethics- Key Concepts In Philosophy. New York, NY: Continuum, 2005. Print. 20 Oct. 2011
The interesting dialogue between Socrates and Euthyphro demonstrates this Socratic method of questioning in order to gain a succinct definition of a particular idea, such as piety. Though the two men do not come to a conclusion about the topic in the conversation seen in Euthyphro, they do discover that piety is a form of justice, which is more of a definition than their previous one. Their conversation also helps the reader to decipher what makes a good definition. Whenever Euthyphro attempts to define piety, Socrates seems to have some argument against the idea. Each definition offered, therefore, becomes more succinct and comes closer to the actual concept of piety, rather than just giving an example or characteristic of it. To be able to distinguish between a good definition and a bad one is the first step to defining what Socrates so desperately wished to define: w...