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Essay on Animal Rights
Topic on animal rights
Essay on Animal Rights
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The Moral Status of Animals The ethical treatment of animals is a hotly debated concept with many views on how animals should be treated varying across the spectrum. The primary concern behind the vast majority of these debates comes from how we view the moral standing of animals. Generally these can be grouped into three distinct categories, moral equality, direct but unequal, and finally indirect theories (Willson, 2015). In this paper I will attempt to briefly explore and give consideration to all of these areas and some of the differing viewpoints within them.
First let’s explore the indirect theory of morality. An indirect approach relies on denying animals the same or any moral status as humans are given. Emanuel Kant would have been
One such argument is against the species-norm account of species based moral standing. From the viewpoint of McMahan, a child born with anencephaly, absence of a major portion of the brain, is not in fact experiencing misfortune. He argues that no moral compensation is required due to the fact that this being has no capacity for well-being to begin with (McMahan, 1996). This goes against the species-norm account, which would require the same standing regardless of condition, given to all members of a species.
The final account of animals’ moral standing is that of the equal theory. The equal theory puts all animals as both having moral status and being on the same level as humans are. So as such any duties or obligations that someone has to another person, they will likewise have to all animals (Willson, 2015). A key figure in the promotion of equality between animals and humans is Peter Singer. Singers approach to philosophy is through the utilitarian school, and proposes that the greatest good of the greatest number is the only measure of ethical
In the article, Tardiff begins by referencing Tom Reagan in his book The Case for Animal Rights, that there are five qualifications of an acceptable moral theory, including “Consistency, scope, precision, conformity to reflective intuition, and simplicity.” He then goes on to illustrate a few hypothetical situations in order to establish uncontroversial moral
In discussing whether God must create the best world that he can, Robert M. Adams raises the following hypothetical (Adams 1972, 326). Imagine a drug exists which is known to cause severe intellectual disability in any children conceived by a couple who takes it. If a couple desires to raise an intellectually disabled child, takes the drug, and conceives such a child, the challenge is to explain what, if anything, they have done wrong. The problem illustrated by this hypothetical is known as the “non-identity” problem (Benatar 2006, 114). The solution presented by Adams is that the parents have violated the following principle: “It is wrong for human beings to cause, knowingly and voluntarily, the procreation of an offspring of human parents which is notably deficient, by comparison with normal human beings, in mental or physical capacity” (Adams 1972, 330). After discussing whether someone is harmed by the parents’ action, this paper will build on the solution presented by Adams by suggesting two ways of understanding why the couple’s action was wrong – one utilitarian, and one virtue based.
Men have thought themselves to be the superior species for a long time, but Peter Singer brings a new perspective on the topic in his essay entitled Speciesism and Moral Status. Singer’s new way of thinking of it states that determining morals status requires the comparison between the cognitive abilities of humans and nonhumans. The main points he focusses on in his essay are cognitive capacities between animals and humans with severe mental retardation, religion affecting human’s beliefs of superiority, and finally the ability to suffer and how similar humans and nonhumans are.
moral claims on us. At the same time I shall argue that the sufferings of human
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
What do we, as humans have to do in order to give nonhuman animals the proper treatment and equal moral consideration as we owe for other humans? Some, such as Jeremy Bentham would address that, “The greatest happiness of the greatest number is the foundation of morals and legislation” (99). Other moral philosophers, like Henry Sidgwick, however reject the theory of utilitarianism thinking that is pleasure all that really matters and are consequences all that matters (111-112)? Humans use nonhuman animals for one purpose; pleasure from using their skins for luxury goods. In this paper, I will explain and examine what Jeremy Bentham is trying explain in his argument, and will attempt to show that his argument is a plausible one, by replying an objection against his utilitarian view.
He begins his statements by outlining the conditions on which we treat animals. From a Kantian perspective, he explains that our most direct contact with an animal is when we consume them.
Singer makes a three-part argument for why “All Animals Are Equal”, or at the very least should be granted equal consideration. Firstly, he argues that, assuming all humans are awarded equal rights, there is no single characteristic apart from being human that grants them such rights. Secondly, he argues that awarding rights by virtue of humanity is arbitrary and speciesist. Lastly, he argues that sentience is the only characteristic that should be considered in terms of granting animal rights. This leads him to the conclusion that “if a being suffers, there can be no moral justification for refusing to take that suffering into consideration… The principle of equality requires that its suffering be counted equally with the like suffering – insofar as rough comparisons can be made – of any other being”.
To ascribe an entity with moral status ― whether an adult human, infant, foetus, or non-human animal ― is to declare that its treatment by other moral agents is mo...
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
In this essay, I will discuss and define both speciesism and moral individualism in Paola Cavalieri’s book, The Animal Question. Additionally, I will provide my opinion on which is the strongest argument for speciesism and why I still disagree with it. Speciesism is the belief that humans are inherently superior to all other animals, solely based on their species membership. This widely held belief is used to justify the blatant discrimination of nonhuman animals, resulting in a lack of moral rights and the exploitation of defenseless beings. This view, that humans are of special moral status, is constantly attempted to be rationalized in various ways.
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
I do not find Singer's dispute against using animals for our needs persuasive; moreover, I consider some of his ideas to be appalling and degrading to the humankind. In his pursuit of "Animal Liberation," Singer claims that the distinctions between human and animals are irrelevant to the notion that we ought to treat all species equally. Instead, he is concentrating only on the ability to experience pain and suffering, as the convincing argument, which, in his opinion, ought to ensure equality between all the species populating the planet Earth. Singer dismisses his critics' arguments regarding utilizing higher intellectual features, such as a sense of justice and abstract thought, as a reason to consider human beings being superior to the
I will first look at the views of Peter Singer, who is a utilitarian. A
Since “the claim of equality does not depend on intelligence, moral capacity, physical strength, or similar matters of fact,” equality becomes a matter of morality, “not a simple assertion of fact” that Descartes uses to argue that human reasoning and language are justifications for human superiority over animals (Singer, 3). Furthermore, Singer emphasizes how “an imbecile may have no characteristics superior to those of a dog, but this does not make the imbecile a member of a “different species” as the dog is” in order to convey how differentiating humans and animals on the basis of intellectual “abilities, differing abilities to communicate effectively and differing capacities to experience pleasure and pain” is fundamentally impossible, as the