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Assimilation vs multiculturalism
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Easy Multiculturalism in Canada and the United States
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The idea of multiculturalism, as presented Philip Resnick’s The European Roots of Canadian Identity, not only looks for a solution to the relations between English speaking Canadians and French speaking Canadians, but incorporation of other ethnicities into Canadian society as well. Resnick compares Canada’s multiculturalism as being too lenient to outside cultures to the assimilation system of the United States which puts little emphasis on diversity. The concept of multiculturalism was introduced as a replacement of Bilingualism. Bilingualism was designed to be a solution to the problem that French and English Canadians share of the issue of language. The problem with bilingualism is the fact that Quebec citizens are not willing to accept a second language and culture which is seen when Resnick says, “there has been a good deal of ressentiment by English Canadians about official bilingualism at the …show more content…
This idea of multiculturalism, according to Resnick, causes more emphasis to be put on the idea of diversity which then causes multiculturalism to replace a strong Canadian identity. He argues that Canada needs to develop a common identity that Canadians can be proud of, which Resnick labels patriotism. Resnick gives on example of such a source of patriotism which would be “a sense of living together within a common geographical space in the northern part of North America and of wanting to continue to do so into the future.” He then says, “let us not make diversity a substitute for broader aspects of national identity or turn multiculturalism into a shibboleth because we are unwilling to reaffirm underlying values that make Canada what it has become.” His suggestion here implies that he worries that diversity has taken too much hold of the Canadian ideology which as pointed out by Resnick is the complete opposite in the situation in the United
Although Quebec is in Canada, a majority of Quebecers do not identify with the national identity of Canada. Both societies create a sense of identity as well as nationalism (Hiller, 295). Hiller mentions two approaches to assessing Canadian identity; the unitary approach and the segmentalist approach (Hiller, 277). The unitary approach suggests that society consists of people who regardless of their ethnic back ground, identify as belonging to the national society, while the segmentalist approach concentrates on groups and communities that share racial, linguistic, occupational, or cultural similarities (Hiller, 28). While most Anglophones are more unitary or pan-Canadian, Quebec heavily identifies with the segmentalist approach. This dissimilarity of identity perspective may be problematic for the country, at the same time however, it can also be viewed as a struggle where contradictory parties find a way to compromise and reshape Canadian society together (Hiller, 277). Canada’s former Prime Minister Pierre Trudeau made it his objective to unite Quebec with the rest of Canada. In 1969 Trudeau’s government implemented Bill C-120, otherwise known as the Official Language act, which made French an...
There was a notable divide between Canada’s French and English-speaking population in the 1960s, as they each presented contrasting views of the country’s national identity. As the federal government faced what seemed like two separate nations embodied within a single country, Prime Minister Lester B. Pearson assembled the Royal Commission on Bilingualism and Biculturalism in July 1963. It was to evaluate the existing state of bilingualism and biculturalism and recommend the actions needed to alleviate the largely linguistic and cultural divides in Canada. Pearson’s directive was given at a time when Quebec was experiencing a period of great social and economic development through the Quiet Revolution, while English-Canada was grappling with the re-establishment of the country’s identity as the British definition of Canada was becoming increasingly rejected. This paper will assess bilingualism and biculturalism as it challenged national identity, seen through the Royal Commission on Bilingualism and Biculturalism (RCBB) and the influence of the Quiet Revolution; which resulted in policy – the Official Languages Act in 1969 and the Official Multicultural Policy in 1971 – that ultimately shaped bilingualism and biculturalism within what became a multicultural framework in Canada.
In “Canadian Multiculturalism: Global Anxieties and Local Debates” Keith Banting and Will Kymlicka challenge the understanding that failed multiculturalism in Europe will follow suit in Canada. Although Canada is not immune from the challenges that can come with multiculturalism, the way in which they tackle problems are country specific and do not necessarily reflect the practice or outcomes of other nations. As UK critic of multiculturalism Trevor Phillips, observes Canada to be ‘sleepwalking towards segregation’ (44) when the dynamics are far more complicated. TRANSITION SENTENCE REQUIRED
Canada is an ethnically diverse country. The notion of "multiculturalism" began circulating in Canada in 1971 and is a word that is now commonly used to define this country, unlike the word "melting-pot" which is used to describe Americans' loss of ethnic identity. The broadcasting system in Canada is pressured by the government to acknowledge the culturally diverse society by broadcasting a fair representation of the population in terms of ethnicity. This is achieved through the many acts that have been passed through parliament: the multiculturalism policy of 1971, the Canadian Multiculturalism Act of 1988, the Canadian Charter of Rights and Freedoms of 1982, the Ethnic Broadcasting Policy of 1985, and most recent, the Broadcasting Act of 1991. These legislative and policy frameworks have provided guidelines for the management of Canadia...
36 Fleras, Augie, and Jean Leonard Elliott. Engaging Diversity: Multiculturalism in Canada. Toronto: Nelson, 2002: 171.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
But she wonders if there is something else other than the spirit of citizenship that could hold the Canadians together. Are there values commonly shared by the Canadians? Chong has found out solution for these questions, and she states, “What sets Canadian society apart from others is that ours is an inclusive society” (Chong, 2015. P. 8). Canadian immigration laws are forward-looking than many other countries, because the Canadian immigrants and the naturalized citizens enjoy status. Canadians understand the importance of “Unity in Diversity”. The inclusiveness is the bridge that connects the Canadians, and this bridge is tempered with the values like tolerance, fairness, understanding and
The culture of Canada refers to the shared values, attitudes, standards, and beliefs that are a representative of Canada and Canadians. Throughout Canada's history, its culture has been influenced by American culture because of a shared language, proximity, television and migration between the two countries. Over time, Canadian-American relations have helped develop Canada’s identity during the years 1945-1982; thus introducing changing social norms, media and entertainment. In support of this, due to the United States being approximately 9.25 times larger in population and having the dominant cultural and economic influence, it played a vital role in establishing Canada’s identity. With Canada being its neighbour, naturally, the United States would influence their way of life upon Canada.
Though diversity can be, and often is an asset, in the context of nationalism, so many variations among a nation in conjunction with globalization can cause an observer to believe that in a sense, there is no true Canadian nationalism. Prime Minister Trudeau may have indeed attributed nationalism and the foundation of a nation to will, but a desire to build a nation is insufficient for one to be formed. For a nation to truly be stable and unified, nationalism is key. In turn, then, this nationalism will result in citizens desiring to improve and further their nation. Despite the fact that will has indeed played a critical role in preserving Canada by helping to create nationalism during watershed moments in history such as the Patriote movement, key battles in World war I, and even Québécois movement today, it is i...
Today in Canada it is not uncommon to see people of various races, ethnic backgrounds or cultural groups living within a mutual society; commonly known as multiculturalism. Multiculturalism refers to the presence of, or support for the presence of several distinct cultural or ethnic groups within a society. As the topic becomes more more popular due to news events and social media debates, multiculturalism gets twisted and misunderstood. In essence, multiculturalism is not about dwelling on about our differences, it is about emphasizing our commonality. Diversity of the human race has the power to unify society and make it stronger. Firstly, innovation
“ Canada 's national obsession seems to be its own identity.” For many years Canada has feared the increasing influence of its North American neighbors on its culture - the United States . It has become a matter of growing concern for the people of power and influence in Canada to maintain their separate cultural identity and to promote their own cultural norms. Gaetan Tremblay presents his views on this topic and does this from the perspective of a person living and working in Quebec.
Gates utilizes the strategy of asking rhetorical questions in order explain why multiculturalism is a productive inclusion to the curric...
The idea of multiculturalism is that there are many different cultures in Canada that somehow manage to live in harmony. This movie depicts a variety of different cultures all coming together in one of the most nationalist cities in Quebec, and eventually getting along. It is important to see that though there are different cultures there is still love between individuals of these cultures, stereotypes that are in common, and humour to be made out of the differences, which are all larger than any territorial and linguistic boundaries. This movie also shows the issue with bilingualism which is another important part of Canada’s heritage but encourages the idea that bilingualism policies could create a more unified Canada. In a course on multiculturalism it is important to understand the ideology of these policies and how they work in practice which this movie depicts really
It upholds the national identity of multiculturalism, meanwhile establishing the boundary of Canadian national culture that these traditions do not abide the norm. There are the sensitizing cultural practices that do not align with our cultural traditions, in which it is seen as “barbaric”, a term commonly used when describing foreign cultures during the Western colonization. Moreover, its connection to foreign cultures is closely attached with the word “primitive” that was used as well to describe foreigners. Canadian membership is to not engage in these practices for the reason that it is not customary in the nation-state, and to gain citizenship an immigrant must be a part of the imaginary community – they must share the nation’s common
Banting and Kymlicka diagnose the problem with multiculturalism in Canada by looking at it from a European perspective. Trevor Phillips critiqued that Canada may be “sleepwalking towards segregation”, much like what happened in the United Kingdom, and should heed the warning. Yet, the problem with Canadian multiculturalism is that there is no current problem. The only issue is that it is being compared to Europe, and therefore people are not looking at Canada as an independent country with a completely different culture. Commentators look at the failure in Europe and then look for evidence of the same in Canada. There is then the question of why Canada is better at integrating multiculturalism than Europe. Banting responds to this question