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Religion shaping political culture
De Tocqueville on the weakness of democracy
The role of religion in politics
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“Running through the pages of our history, there is hardly an important event in the last seven hundred years which has not turned out to be advantageous for equality.”(11) Democracy, or as defined by Alexis De Tocqueville “equality of conditions” arose due to various seemingly unrelated events; which played an immense role in shaping the world we live in today. Tocqueville accentuates the parallel between the rise of democracy and the formation of equality, which arose due to the disintegration of aristocracy as well as the establishment of democratic liberty through municipal intuitions. Religion; especially religions of salvation have brought forth equality to the masses by establishing the idea that all men have a chance at reaching …show more content…
Tocqueville accentuates the fact that if “The sprit of man, left to follow its bent, will regulate political society and the city of god in a uniform fashion; it will, if I dare put it so, seek to harmonize earth and heaven.”(287) The spread of Catholicism in America created favorable conditions for the rise and maintenance of equality. Catholics imposed the idea of all men are equal; for they believed that “society is composed of two main elements: priests and people. The priest is raised above the faithful; all below him are equal”(288) Therefore, religion was able to maintain the “equality of conditions” which intern reinforces the idea of religions influence on politics, which justifies Tocqueville’s claim of religion as a political institution. According to Tocqueville democracy can be maintained through three main factors federal organization, communal institutions and judicial power. Tocqueville describes the federal organization as a medium of ensuring that people are able to reap the benefits of living in a great republic whilst simultaneously able to gain the security of living in a small one. Whilst the communal
Roland Marchand has discussed “The Parable of the Democracy of Goods” in his article, “The Great Parables”. , The inequality between the wealth and the poor did bring the problem of egalitarianism. As before, the wealth all-time favorites are to spend their fortunate and enjoy the personal luxury pleasure with someone serving in a huge house. To mirror the inequalities between middle and upper class could be done by equal the consumption level. Moreover, the democracy of goods is promise the consumer equality with royalty through consumption, and through celebrity endorsement to tell people this is the luxury you can afford and enjoy. However, democracy means you have the right to chose and elect, and make you own decisions. These goods are
Tocqueville seems to like democracy in its ideal form. However, nothing can be perfect and thus America is not a perfect democracy. Tocqueville found numerous problems with democracy and the influence it had on the populace. These problems range from their distrust of dogmatic beliefs to the imperfect equality that is in place in America. He also found the effects of these problems to be quite problematic as well. For instance, individualism, an effect of equality, is very problematic to democracy. Tocqueville enjoys considering America as an experiment in democracy, but does not find it to be faultless.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become aimed at the satisfaction of individual needs, rather than the greater good of society. Alexis de Tocqueville viewed participation in public affairs, the growth of associations and newspapers, the principle of self-interest properly understood, and religion as the only means by which American democracy could combat the effects of individualism.
Alexis De Tocqueville painted a portrait of a flourishing democracy within the text, Democracy in America. Tocqueville proposed that equality was one of the fundamental tenets that aided the success of American democracy. He defined equality of conditions as the end of aristocracy: “the noble has fallen on the social ladder, and the commoner has risen; the one descends, the other climbs. Each half century brings them nearer, and soon they are going to touch” (Democracy in America, book, 6). American democracy flourishes because there is an established equality of conditions for all; American democracy enforced the absence of formal rank and the end of births into positions of power while encouraging forms of power that challenged rank and privilege. However, in his analysis, Alexis De Tocqueville recognized the presence of race based inequality and cautioned that the reinforcement of a racial hierarchy could be detrimental to American democracy. Such observations characterize Tocqueville as insightful and
Tocqueville (rather bizarrely in retrospect) conceived of America as having “an almost complete equality of conditions”. While in respect to the French alone, Tocqueville argues, “the taste and the idea of freedom began to exist and to be developed only at the time when social conditions were tending to equality and as a consequence of that very equality.” Tocqueville draws the first stirrings of equality to the “political power of the clergy,” which upon being consolidated began to spread and upon its ranks to “all classes, to rich and poor, commoner, and noble.” Thus “through the Church, equality penetrates into the government, and he who as a serf must have vegetated in perpetual bondage could, as a priest, take his place in the midst of nobles, and would often sit above kings.” Tocqueville continues to trace the ascent of equality and descent of aristocracy to the financial demise of kings “ruining themselves by their great enterprises; the nobles exhausting their resources by private wars, [while] the lower orders enriching themselves by commerce”. And with the advent and spread of education, the “value attached to high birth declines just as fast as new avenues to power are
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
Before the presence of equality came into play, some laws favored the rich over all others, and some only affected the poor; however, the growing middle class ended up being caught in the crosshairs of the two. During the Revolution, leaders went to protest this inequality, and in doing so went on to draw inspiration from the very ideas brought upon by Enlightenment thinkers, which in turn were the very building blocks of France’s 1789 Declaration of the Rights of
The Declaration’s proclamations of the “unalienable and sacred rights of man,” point towards religious undertones; however, Revolutionary France discontinued a state religion (National Assembly). Therefore, although the language of the document indicates a religion influence, it shies away from a religious focus. Thus, the Deistic thought which stemmed from the Enlightenment, although somewhat muted, clearly inspired the course of the French documents in a similar manner to that of the United States, in spite of the evolving viewpoints of the time. In addition to a religious disposition, statements regarding the “natural, unalienable, and sacred rights of man,” indicate humanistic and morally inclined focuses from the Enlightenment (National
Due to the incorrect application of religion, religious movements also had repercussions in political spheres. Many religious scholars believed that through changes in societal laws, they can bring peace and salvation. As a result, the reforms like abolitionist, women’s rights, and education begin to take shape. In short, Second Great Awakening gave rise to religious change, which encouraged people to bring change in creation and laws of society in order to achieve redemption.
Alexis de Tocqueville discussed how he believed that majority rules in the United States. He writes about how the majority in America has control over the opinions of the masses and how people do not think for themselves. The latter part of that is true. The masses do not form many of their own opinions but these opinions are not given to them, like Tocqueville says, by the majority. These "ready made opinions" (Tocqueville 11) are given to American people by a powerful few. Tocquville's writing does not apply to the US today because several kinds of minorities wield inordinate amounts of power in modern American society.
The English Bill of Rights (1689) and the French Declaration of the Rights of Man (1789) are roughly around the same period, in that it is possible to think the both documents share similar ideologies. To the thought’s dismay, it is not. Even if both documents start from the same question of taxation, the outputs vary enormously in that each has different aims: the English Bill of Rights (shortened as the English Bill from now on) only changes the crown and the French Declaration of the Rights of Man (shortened as the French Declaration) changes the whole society. However, they are similar in that both strived for the representation of the masses.
De Tocqueville’s argument was between equality versus individualism. He describes individualism as “a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends” (De Tocqueville, 506). His perspective was that individualism empowers people to become competent but also strengthens and reassures society to work with the others in the community to magnify the possibilities for humans. As stated by Professor Veugelers “De Tocqueville happened to see that the inequality between the rich and the poor became more restricted, and thought that at some point the gap will close.”
Alexis de Tocqueville’s assessment of it maintained that there is a flaw: ‘…in ages of equality, every man seeks for his opinions within himself…in the same ages, all his feelings are turned towards himself alone.’ (Democracy in America). Tocqueville’s warning on democracy and individualism is that it is dangerous to society. In his article, he explains that when a large segment of the population is isolated and indifferent to the welfare of those around them; man would become unwilling and unable to band together to suppress evil. So exclusively do they attend to their own personal affairs (Democracy in
Religion helps establish mankind’s place in the order of the universe. As civilization began to be established through the domestication of animals, the irrigation and cultivation of agricultural crops, and life became more complex (moving from mainly a hunter/gather existence to one that could settle down and have more time to consider advanced ideas) people began to consider questions such as, where life comes from, is there a creator or creators who helped make the world, and what happens after we die. Religion helped answer some of these questions. It gave people purpose, meaning, and perspective. Religion helped establish nations in the case of religious theocratic governments. In many of the ancient civilizations, such as the Egyptians, the Mayans, and even Mesopotamia, the priests and other religious leaders played prominent roles in help shaping the laws and government of these civilizations. As his...
Modern Catholic social teachings trace its beginnings to the writings of Pope Leo XIII. His insight on Christian philosophy, politics and the social order and applies to teachings in current injustices in the economic order. Leo XIII’s teachings were also critical participation in the developments of modern social and economic life. He rooted his social ethics in the supreme value of the human person and added that all political and social structures need to respect and respond to this primary and moral claim of human dignity. While the Church and the political community are autonomous and independent of each other in their own fields, the Church is “at once the sign and the safeguard of the transcendental dimension of the human person”.