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French revolution introduction
French revolution introduction
French revolution period
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The French Revolution was a tumultuous period, with France exhibiting a more fractured social structure than the United States. In response, the French Declaration of the Rights of Man and Citizen proposed that “ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities, and of the corruption of governments” (National Assembly). This language indicates that the document, like its counterpart in the United States, sought to state the rights of men explicitly, so no doubt existed as to the nature of these rights. As France was the center of the Enlightenment, so the Enlightenment ideals of individuality and deism are clearly expressed in the language of the document. The National Assembly stated its case “in …show more content…
The Declaration’s proclamations of the “unalienable and sacred rights of man,” point towards religious undertones; however, Revolutionary France discontinued a state religion (National Assembly). Therefore, although the language of the document indicates a religion influence, it shies away from a religious focus. Thus, the Deistic thought which stemmed from the Enlightenment, although somewhat muted, clearly inspired the course of the French documents in a similar manner to that of the United States, in spite of the evolving viewpoints of the time. In addition to a religious disposition, statements regarding the “natural, unalienable, and sacred rights of man,” indicate humanistic and morally inclined focuses from the Enlightenment (National …show more content…
The American Revolutionary system served as a model, exemplifying the potential for great change and consolidation. The United States Constitution also provided a template for the French National Assembly. Montesquieu’s proposal of the separation of powers, as well as democratic conventions with representatives of the French people provided protection for the people against their government, securing “the greatest freedom and security for a state” (Duiker and Spielvogel 463). According to Article XV, people possessed the right to hold government officials accountable for their actions, developing a moral incentive as well as a foundational right for a more democratic society (National Assembly). France’s preparation for their independence showed a strong desire for equality and representation that mirrored that of the United
The Declaration of the Rights of Man was formed and intended in 1789 by the National Assembly of France to be the very backbone for the constitution. This allowed the nation of France to become liberated and achieve a more secure and structured society by changing from that of an absolute monarchy to a more constitutional democracy. France sought to gain equality and freedom for all individuals; after being fed up with the constant corruption for so long. France managed to successfully obtain an equal nation and government, in which power was given to the people and not to some tyrannical or dictatorial figure.
The constitution of the United States ratified in the 18th century has a number of similarities and differences to the declaration of independence documented on July 4, 1776 (Allen, 2015). These documents are significant to both the system of governance adopted by the United States and the responsibility of the government to protect the rights and freedoms of its citizens. This paper will focus on the relationship between the two documents. The paper will also highlight on the significance of the letter President Jefferson wrote in response to the Danbury Baptist letter to the his government in today’s American society.
The citizens of France, inspired by the enlightenment, desired a government run by the people. Marquis de Lafayette wrote, “Men are born and remain free and equal in rights; social distinctions may be based only upon general usefulness” (de Lafayette 783). The French wanted to bring equality to all classes. The French revolution brought much more social change than the American revolution. Inspired by Lafayette’s declaration that, “no group, no individual may exercise authority not emanating expressly therefrom” (de Lafayette 783), the class system was destroyed. The revolutionaries were open to ending slavery, however women remained marginalized within the social structure of France. Similarly to the American revolution, the enlightenment ideas that drove the French revolution were not applied to society as a
The Bill of Rights was first written to get the Constitution ratified. One of the major purposes behind the Bill of Rights was to save the Constitution. Many delegates had wished to write a Bill of Rights to prevent government abuses. The U.S. Constitution would not have been ratified if it didn’t have a Bill of Rights.
Today America is country where everything and everyone are unique and united and unique nation make a union. Thomas Paine, an intellectual from the 18th century, wrote a famous piece called the Rights of Man where he listed points in which hold partially true and untrue today. In a passage Paine specifically wrote that are held untrue today is that the poor and the rich are treated fairly and equally, that there are no riots nor tumults, and that taxes are low for everybody. The only two statements that Paine describes the United States correctly is that the government is just and different people make it hard to form a union. Paine is trying to interpret that the country is united and just in his time and that it will continue to be like that; if Paine somehow traveled into the future and saw what America is today he might would 've not have written that passage since today there a things in America that are extremely different compared to the late 18th century.
The English Bill of Rights (1689) and the French Declaration of the Rights of Man (1789) are roughly around the same period, in that it is possible to think the both documents share similar ideologies. To the thought’s dismay, it is not. Even if both documents start from the same question of taxation, the outputs vary enormously in that each has different aims: the English Bill of Rights (shortened as the English Bill from now on) only changes the crown and the French Declaration of the Rights of Man (shortened as the French Declaration) changes the whole society. However, they are similar in that both strived for the representation of the masses.
Before the French Revolution that occurred during the late 18th century, France was considered one of the most advanced and opulent countries in Europe. It was in the center of the Enlightenment era, a period of time from the 1600s to the 1800s that is considered today as one of the most significant intellectual movements in history by encouraging a new view of life. The age sparked hundreds of important thinkers such as Thomas Hobbes, Jean-Jacques Rousseau, John Locke, Thomas Paine, and Adam Smith. The Enlightenment was the fuel that sparked a worldwide desire to reshape and reconsider the ways that countries were governed. Limited monarchies, direct democracies, limited democracies, and absolute monarchies, among others, were many forms of government that were disputed by these thinkers. Jean-Jacques Rousseau, one the many significant Enlightenment thinkers, believed in a direct democracy, a system in which a country is governed by many, and where no one person has a considerable amount of power. This idea that citizens should receive independence and a voice would later stimulate the French and result in what is now k...
Declarations of the Rights of Man and Citizen had many similar ideas and influences from the Bill of Rights and enlightenment philosophers. They both provided similar principles about taxation, protection against ex post facto, application of criminal law and each puts forward principles of innocent until proven guilty, freedom of speech, press and religion. The French Enlightenment, also English and American influences appear in the articles. Rousseau's idea on Social Contract addressing declaration one, three and six which deals with the principles of equality, nation and general will. Volitre's "Treaty of Toleration" is an aspect to the document as it affects declaration ten. Declaration ten establishes that, "No one should be disturbed for his opinions, even in religion, provided that their manifestation does not trouble public order as established by law." Montesquieu's "Spirit of Laws" context of separation of powers is taken into account as declaration sixteen affirms that if society doesn't contain a separation o...
Under the King Louis XVI, France was divided into three Estates; majority belonging to the third Estate. This document ended the old rules and made equal rules for every individual, regardless of your Estate, because they felt that ignorance, neglect, or corruption of government is the sole cause of public calamities. (Lualdi; 118) The rights of the men and citizens were: Men are born and will remain free with equal rights, everyone has right of liberty, property, security, and resistance to oppression, no individual can practice on the law which has not stated directly from the nation, any individual is free to do anything which is not harmful to other citizens, laws can only prohibit harmful actions, no person should be accused or arrested unless they have been proved of doing something against the law, no criminal should be punished more than the law prohibits, everyone has freedom to state their opinion and have different religious views, public military forces will be responsible for the security of the rights of citizens, and a common contribution is essential for maintenance. (Lualdi; 119-120) After publishing these laws, King Louis XVI was over thrown, because people did not like him. These laws brought peace and liberty for everyone in
The colonists attitude about rights is illustrated in the statement “We hold these truths to be self-evident; that all men are created equal; that they are endowed by their creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed” (Ellis 15). These words, taken from the Declaration of Independence, are the most influential in our country’s political culture, even today. This document was drafted by Thomas Jefferson in 1776. Today, it is read and analyzed constantly in not just America, but all over the world as well. Granted, it was based on gaining Independence from the British Crown’s rule, but its contents still holds true even today. It gives strength to the “underdog” in society to know even his government believes he is created equal. It puts fear into the soul of any to-be tyrant, letting him know—we will not stand back and allow you to bully us. It also makes it quite clear that if the people do not find solace in the government, if they are bullied and persecuted consistently by this government, then they have the right to overthrow the oppressors and again, start ane...
In the late 18th century the Enlightenment gave way to the French Revolution. With this came new, radical views on what it meant to be a French citizen and what it meant to be free. Even amongst revolutionaries the concept of rights and freedom varied. In the whirlwind of ideologies, the societal and political opinions did not even remain consistent within one’s own political party. In this time of new thought and differing opinions four documents help us outline the viewpoints of three different groups: white French males, women, and slaves—the latter being two of the most highly underrepresented groups in this time. While The Social Contract by Jean-Jacques Rousseau and The Declaration of the Rights of Man and of the Citizen by the National
In answer to the changes sought out by the rebelling French communities, Edmund Burke’s release of the “Reflections on the Revolution in France” in 1790 depicted the man’s careful denunciation of the destructive nature of the people. Concurrently, Thomas Paine published a direct response in the form of two volumes dubbed “The Rights of Man” between 1791 and 1792. But apparently, Paine was ready to support that risk. In conclusion, Thomas Paine’s views are more convincing than those of Edmund Burke, just because of their motives behind the same.
The French Revolution was a period of time in which France underwent many changes, many which could be considered revolutionary. France’s whole system and way of being was completely changed. New ideas were proposed everyday. An idea is revolutionary when it is a new idea, when it is something that has never been thought of before. The Declaration of the Rights of Women written by Olympe de Gouges on September 1791, was one of the ideas proposed to the National Assembly (Hunt, Web 1). The document proposed that since the French Revolution was all about finding equality for all people, women should be equal to men and therefore, should have the same rights as men did. Women at the time live in terrible conditions. They had little access to education, and therefore could not enter professional occupations that required advanced education, were legally deprived of the right to vote, and were not considered citizens (Class Discussion Notes). If equal rights were not given to women, the French Revolution had not reached its full potential, according to Gouges. She expressed this idea in her document, saying, “This revolution will only take effect when all women become fully aware of their deplorable condition, and of the rights they have lost in society” (Gouges, Web). Anyone that questioned the Revolution was immediately put to death (Class Discussion Notes). If Gouges’ document and ideas were important enough to catch the attention of the National Assembly and for her to be put to death, her ideas could be considered important and revolutionary (Britannica, Web 1) But, the document was not revolutionary. The Declaration of the Rights of Women was not a revolutionary document because its ideas were taken from other people and were no...
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
Imagine, if you will, the age of enlightenment, the century of lights, and the intellectual movement that shaped the reasoning of politics, philosophy, science, and communications, that came together to form what we call a society today. Notwithstanding the lack of worldview on liberty and equality, I, the “Father of Liberalism”, conveyed my thoughts and beliefs through human reasoning, theoretical analysis, and efficacious argument. The questioning may arise, “what did I do to help change the world”? Let’s revisit the time when I interpreted human equality into politics that impacted the French Revolution. I am addressing my well-known written work, such as “Two Treatises of Government” and “An Essay Concerning Human Understanding”, which