Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A Novel of the Mexican Revolution by Mariano Azuela essay
Essay on mexican revolution
Essay on mexican revolution
Don’t take our word for it - see why 10 million students trust us with their essay needs.
This work is from Juan Rulfo’s 1950’s collection of short stories El llano en llamas, which presents scenes from life in rural Jalisco, Rulfo’s native region of Mexico. The collection has been translated by George D. Schade as The Burning Plain (1967). Many of its stories, like this one, involve family relationships in difficult situations. Rulfo himself was an orphan; his father was killed in the long years of the cristero revolts during the time of the Mexican Revolution and his mother died several years later. The theme of the search for the father, for family roots, and for personal or even national identity permeates Rulfo’s writings. Both sons in this story, the colonel and Justino, feel a sense of family loyalty and duty. The colonel is seeking justice as well as revenge for his father’s murder. He does not attempt to face the guilty man directly, lest he feel some sense of compassion for him. Justino is hesitant, yet he tries to help his father. He seems to accept Juvencio’s admitted guilt, and he finally claims the body for burial. Although Justino had his father with him during his youth, he felt the fear of a life constantly in dread of his father’s potential capture …show more content…
and death. The colonel spent most of his life without a father; he came to be overwhelmed by the desire to see his father’s murderer punished, perhaps as much to avenge his own lost childhood as to avenge his father. Juvencio tries to avoid death almost up to the very end, as he has all of his life. However, there is a certain inevitability and fatalism in his ultimate demise. He knows that his family suffered along with him all those years, but his primary thought is for self-preservation. The reader is left to ponder the limits of rights and responsibilities, of justice and revenge, of mercy and forgiveness. The story offers a strongly evoked regional setting, vividly described, which is elevated to a broader level by the sobering consideration of deep, universal themes. Rulfo is noted for his powerful evocation of scene, for the sense of place created in his work. He employs dialogue and popular speech to add to the realism of the social situations depicted. All five senses are invoked as the sights, sounds, smells, textures, and tastes of the landscape are described. The reader can feel the impact of the hard, rugged life of the region. Rulfo’s literary devices include some repetition, as in this story, to underscore a character’s desperate psychological state. The reader can feel Juvencio’s fear and dread as he thinks about the events leading up to his capture. The heat, the dust, the harshness of the scene are all conjured up for the reader’s imaginative consideration. Rulfo also varies verb tenses in order to illustrate alternations between past and present, between memory and current reality; events are not revealed in a directly linear, chronological order. A character’s memory is used to portray the past, and dialogue among characters is interspersed with the protagonist’s own thoughts. Rulfo utilizes language in a disciplined, economical style. His setting often is one of intense and grinding poverty, desperation, and desolation; towns are seen to be depopulating as people seek a better life elsewhere. Sometimes only the dead are left behind, as in his novel Pedro Páramo (1955), with its use of Magical Realism (joining the possible with the imaginary). His stories, in contrast, are predominantly and truly realistic. The theme of this short story can be found in all of our lives. Juan Rulfo captures perfectly our human flaws not only through the main character Juvencio, but also through his son Justino and the Colonel. The flaw that Rulfo focuses on, which is also the theme of the story, is the importance and desire for things that we do and do not have. The most interesting example is that of Justino and the Colonel.
The Colonel did not have a father growing up because Juvencio killed him. He hunts down Juvencio years after his father was murdered. He is still angry for being robbed of a father figure in his life. He is willing to do anything to get revenge for what was taken from him. Although he never really knew his father his desire to revenge his death is unstoppable. On the other hand Justino grew up with a father. Yet while his father pleaded for Justino to save his life he coldly responds no. It almost seems like he could care less what happens to his father and is only worried about himself. Juan Rulfo delicately intertwines the idea that one person, Justino, does not value what another person, the Colonel, so desperately
desires. The idea of desiring what we do not have is also displayed through Juvencio. Because Juvencio let his animals into his neighbors farm to eat his food, his neighbor killed one of his animals, and then Juvencio killed his neighbor. Juvencio blames it on Don Lupe, his neighbor, because there was a drought and he would not let his animals feed on his land. In reality he never had a right to his neighbors land or food. We can see this principle continue to play on in the lives of many people today. Part of the economic problems of the USA is because of people creating debt that they cannot afford. Because we as humans are slow to value what we have yet fast to desire what we do not we continue to bring suffering upon ourselves just like Juvencio suffered throughout his life.
Alfredo Corchado — is the author of the book named " Midnight in Mexico:A Reporter's Journey through a Country's Descent into Darkness”. We are, probably, all interested in finding out the facts, news, and gossips about Mexico. This country was always associated with something mysterious. For me personally, the title of the book seemed to be very gripping, I was interested in revealing the secrets of life in Mexico, thus I decided to read this book. I was really curious, what can Alfredo Corchado tell me about the life in this country, the country, where the constant massacre is the picture, people used to see. In his book, the author tells the reader about the real situations, which took place in Mexico, reveals the secrets of the people’s lives and tells the story from the “inside”. He describes the way he lives his life, and does his work. The " Midnight in Mexico: A Reporter's Journey through a Country's Descent into Darkness” is a memoir. Author tries to transform his own experience into the story line. Corchado shows the reader the darkest episodes of Mexican society, while relying on his own experience.
The Carrillo Adobe is in a dire situation. It has not only fallen into disrepair from the many years of weather and use by so many individuals, but by visitors and citizens have been less that kind and considerate of its age and the prominence that it deserves. After Carrillo’s death her house was given to three of her daughters, Marta, Juana, and Felicidad. Then her belongings were distributed between all of her children. In the first decade after her death her different children each occupied the house at different times. One of her daughters, Juana and her husband ran the home as a tavern. They then converted the adobe into the first post office in the town of Santa Rosa. After her daughters no longer had a need for the adobe it was turned into a trading post where numerous individuals...
Through the voice of Palo Alto, a mesquite tree, Elena Zamora O’Shea relates the story of one Spanish-Mexican family’s history, spanning over two hundred years, in South Texas, the area encompassing between the Nueces and the Rio Grande. As the narration of the Garcia’s family history progresses through the different generations, becoming more Mexican-American, or Tejano, peoples and things indigenous gradually grow faint. In her account of South Texas history, Elena devalues the importance and impact of Indians, placing a greater precedence on the Spanish settlers.
Throughout time, stories have been passed down from generation to generation in order to make sense of our world and to share that understanding with others. “Los tres hermanos (The Three Brothers)” and “El indito de las cien vacas (The Indian and the Hundred Cows)” are two Tales of the Hispanic Southwest that I feel the reader could truly relate to in terms of the important moral lessons that were meant to be taught, inferred and understood. The lesson in “Los tres hermanos (The Three Brothers)” involves understanding that the characters involved failed to reflect on the needs of the thirsty, hungry and poor, the lonely, as well as the elderly and are ultimately fairly served by means of moral ruin, death, and worst of all, eternal damnation, while “El indito de las cien vacas (The Indian and the Hundred Cows)” in due course, involves the notion that God helps those who help themselves.
Throughout the time I spent between the covers of The Prince of Los Cocuyos, I was astounded by Richard Blanco’s dynamic relationship with the novel’s sole “antagonist”: his abuela. It seemed that no matter how many times he was chagrined at her attempts to negotiate the English language, or was forced to repress his very personhood to meet her traditional standards of manhood, she never ceased to be a pillar of support for a young Richard Blanco. But beyond his grandmother, Mr. Blanco made it quite clear that he was surrounded by a pueblo of family and friends throughout his childhood and adolescence, a village that would confound his “becoming” but foster his growth, make him question his identity and yet be intricately connected to it. It
She was not a master of style, plot development or characterization, but the intensity of feeling and aspiration are evident in her narratives that overrides her imperfections. Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deeply disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact. Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old.
The autobiography Journey of Hope Memoirs of a Mexican Girl and the documentary short “Children in No Man’s Land” has brought into light three important topics that are results of immigration. The first is the “American dream” and the notion of yearning to migrate abroad to seek dreams formed by misconceptions of the limited knowledge one has of their destination. The second is assimilation and the process of assimilating oneself to their new homeland. The third is a unique situation presented in both these works, which is estrangement from their family members. This paper attempts to critically analyze the unique journey of immigration for Rosalina, Maria de Jesus, and Rene. It argues that glorified images and dreams of what America could be like falsely creates a sense of hope. It focuses on the dual task of reviewing the process of assimilation based on each immigrant situation, and an examination of familial estrangement as
When the man and boy meet people on the road, the boy has sympathy for them, but his father is more concerned with keeping them both alive. The boy is able to get his father to show kindness to the strangers (McCarthy), however reluctantly the kindness is given. The boy’s main concern is to be a good guy. Being the good guy is one of the major reasons the boy has for continuing down the road with his father. He does not see there is much of a point to life if he is not helping other people. The boy wants to be sure he and his father help people and continue to carry the fire. The boy is the man’s strength and therefore courage, but the man does not know how the boy worries about him how the boy’s will to live depends so much on his
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
Each character's father had a substantially high social class in their respective countries, which in turn gives them high social class as well. With Hamlet and Fortinbras as sons of kings and Laertes as the son of an aristocrat of high regard in the Danish court, all had a lot to lose if unsuccessful in their ploy. Each of the sons believed that the killers had dishonored their fathers as well as themselves. Each acts in a way that they consider to be an attempt at restoring it to the family, as honor is a significant thing to uphold on this day. Although similar in age, class and ambition to destroy their fathers killers, Hamlet, Laertes and Fortinbras each have characteristics that make them different from each other and show how each acted unlike the others when carrying out their plans.
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.
...sted prior to the Mexican Revolution. Susana San Juan is Rulfo’s acknowledgement that the Revolution did provide an opportunity for the lower and middle classes to better them self through urbanization, but Juan Preciado details Rulfo’s insight towards those that chose to remain within the ghost towns that the conflict created. Rulfo uses these characters in combination to reveal the shortcomings of the Revolution, mainly its failures to lift the entire middle and lower class out of poverty. He believes that all that the Revolution accomplished was to provide an escape for these groups of people, not the redistribution of land that was initially envisioned.
The emotional letter that Juan left for his mother might be one of the most emotional scenes in the documentary. The pure emotions that the letter was written by Juan to her mother leaves the audience with the bonds and emotions felt between the kids and families. Juan Carlos’s father abandoned the family years ago and left to New York, consequently Juan believe it is his responsibility to provide for his family. He also wants to find his father in New York and confronts him about why he has forgotten about them. The story of Juan is not just about migration of children, but also the issue of family separation. The documentary does not dehumanize but rather bring the humane and sensitive lens to the story of Juan where the human drama that these young immigrants and their families live. Juan Carlos is not the first of Esmeralda’s sons to leave for the United states, his nine-year-old brother Francisco was smuggled into California one month earlier. Francisco now lives with Gloria, his grandmother, who paid a smuggler $3,500 to bring him to Los Angeles, California. Once Juan Carlos is in the shelter for child migrants his mother eagerly awaits him outside. After she sees him she signs a paper that says if Juan Carlos tries to travel again, he will be sent to a foster home.
At first the relationship between a father and his son can be perceived as a simple companionship. However, this bond can potentially evolve into more of a dynamic fitting relationship. In The Road The Man and his son have to depend on one another because they each hold a piece of each other. The Man holds his sons sense of adulthood while the son posses his father’s innocence. This reliance between the father and son create a relationship where they need each other in order to stay alive. “The boy was all that stood between him and death.” (McCarthy 29) It is evident that without a reason to live, in this case his son, The Man has no motivation to continue living his life. It essentially proves how the boy needs his father to love and protect him, while the father needs the boy to fuel ...