"Women were denied knowledge of their history, and thus each woman had to argue as though no woman before her had ever thought or written. Women had to use their energy to reinvent the wheel, over and over again, generation after generation. ... thinking women of each generation had to waste their time, energy and talent on constructing their argument anew. Generation after generation, in the face of recurrent discontinuities, women thought their way around and out from under patriarchal thought." (Lerner qtd in Merrim Modern Women xxiii)
Lerner's words hold true for two women involved in the film I, the Worst of All. Both of them had to "reinvent the wheel" and show their male contemporaries that women can and will find their way out from under the control of patriarchy. Juana Ines de la Cruz and Maria Luisa Bemberg are separated by three centuries of continuous strife for feminists to affirm feminine subjectivity and feminine values. The struggle was/is doubly difficult because of what they have to face. At the time of making the film, Bemberg faced a mainstream cinema in which women were presented as a "function of male ambition" and as objects of possession, display, or currency (Bemberg in Pick 78). I, the Worst of All appeared in the 1990s, a time that we like to think is so different from the convent of 17th-centuryMexico. Bemberg shows us that it is not. Mainstream cinema never looks at women as "beings with ideas," as she says in an interview, but as empty shells, foils for the male characters, so that they can act and think (Pick 78). She had to fight a whole tradition of male filmmaking with her movie, and (re)assert her own feminist values in a film that challenges all the stereotypical filmic representation...
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The most important events of this film all revolve around the female characters. While there are some male charac...
The director, Maria Luisa Bemberg was a famous director known for attracting actors like Imanol Arias who were already established in their careers. Her most famous films are “Camila” (1984), “I, Worst of All” (1990), and “I Don’t Want to Talk About It” (1990) (McClennon). Many of her films, including “Camila” had similar themes. She often criticized patriarchies and authoritarianism by telling stories of courageous women who dealt with historical events that had direct effects on women.
...s invaluable. The efficacy of torture can be seen in the capture of Zubaydah and the prevention of the “Dirty bomber,” Jose Padilla. Effectiveness has also been proven; it has hypothetically saved many lives and has prevented many plots known to the general public. Ex-Vice President Dick Cheney said in a speech in 2009 that the “enhanced interrogation” of detainees “prevented the violent death of thousands, if not hundreds of thousands, of innocent people” (“The Report of The Constitution Project's Task Force on Detainee Treatment”, 1). Since it has been deemed illegal by the UN it has to be done in secrecy. In result, it cannot be deduced how much has been prevented by this procedure since that information is classified. However, it is irrefutable that torture, in its essence, is beneficial and should be accepted as a means of ensuring public safety.
Josselson, R, 2012 Navigating Multiple Identities Race, Gender, Culture, Nationality, and Roles, Oxford University Press, Oxford
The subject of identity is a very complex one as it encompasses the totality of social experience, much of which is influenced by history. What constitutes as the identity of an individual is not always easy to determine, given the differences in ways individuals are socialized during the course of their lives: as members of different families, neighborhoods, villages, municipalities, professions, social interest groups or religions. Yet, each of these social groups contains a hierarchal structure, particularly those groups that fall into the southern region. Even today, to be born a Southern woman is to be made aware of class distinction, and with it, the rules and expectations. Particularly in the early South, these rules varied some, but all followed the same basic template, which was, fundamentally, that no matter what the circumstance, Southern women were identified through their heritage. Defining one’s heritage requires a range of historical investigation from surnames, and events associated with such, to societal rank and income. However, surnames and societal rank originate from a common source – males. Men provide the surnames. Men are traditionally the primary source of income, which determines one’s rank in society. Therefore, Southern women were ultimately forced to identify themselves by the males to which they were tied. With that being said, what will come of a Southern woman who has no male to provide her with the necessary means by which she may identify herself? More specifically, is identity truly attainable? According to the customs of the old South, the woman should be unable to function on her own in society. Yet, it is this writer’s belief that there is a chance for t...
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
In Stuart Hall’s “Ethnicity: Identity and Difference,” he claims that identity is a volatile social process through which one comes to see the self. Hall argues that identity is not a thing rather a process “…that happens over time, that is never absolutely stable, that is subject to the play of history, and the play of difference.” These factors are constantly entering the individual in a never-ending cycle, re-establishing and affirming who one is.
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely domestic. The females that spoke up were usually deemed unnatural. However these women used the time period of reason and science that allowed them the opportunity to break away from their domestic roles and alter the view of women in society.
“When Race Becomes Even More Complex: Toward Understanding the Landscape of Multiracial Identity and Experiences”
There have been attempts to prove or provide the knowledge that aliens built the pyramids. However, recent research supports the theory that the Pyramids were built by the Egyptians and also refute the possibility that the aliens built the Pyramids. The pyramids of Egypt are fascinating, however, they remain to be a mystery. The well-built architecture is located in Giza, Egypt, on the west bank of the Nile River is the only survivor out of all seven ancient wonders. The pyramid still amazes thousands of scientists and guest's each year. It is also one of the most important aspect of the Egyptian culture that Egyptians are proud of. In this paper, I am going to address three arguments in support the theory that says the pyramids were built
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.