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The role of the monasticism in the 13-14 century
The role of the monasticism in the 13-14 century
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In the town of Santa Rosa California, in the county of Sonoma sits a very run down structure in need of either reconstruction or preservation of the remaining structure. Whether they reconstruct the structure or not, it is a prime example of a structure to be added to the National Register of Historic Places. This building is called the Carrillo Adobe and was owned by a woman by the name of Maria Ygnacia de Carrillo. However the site and part of the structure was constructed before Maria Carrillo moved to the area which would later become Santa Rosa, California and constructed the first structure in the town. The foundation was laid by monks of the Franciscan order, as they planned to build the twenty-second mission in California. However the monks moved on to build a mission in the surrounding area. In 1837 Carrillo, who had just become a widow, moved from San Diego County with her children to the area, which was not yet known as Santa Rosa.
The Carrillo Adobe is in a dire situation. It has not only fallen into disrepair from the many years of weather and use by so many individuals, but by visitors and citizens have been less that kind and considerate of its age and the prominence that it deserves. After Carrillo’s death her house was given to three of her daughters, Marta, Juana, and Felicidad. Then her belongings were distributed between all of her children. In the first decade after her death her different children each occupied the house at different times. One of her daughters, Juana and her husband ran the home as a tavern. They then converted the adobe into the first post office in the town of Santa Rosa. After her daughters no longer had a need for the adobe it was turned into a trading post where numerous individuals...
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...d February 12, 2014).
binder. "Maria Ygnacia de Carrillo." Sonoma County Day School. http://www.binder-riha.com/ottavia/ (accessed February 12, 2014).
LeBaron, Gaye. "History of Carrillo Adobe being looked at in different light." PressDemocrat.com. http://www.pressdemocrat.com/article/20060917/news/609170331 (accessed February 11, 2014).
Lorda, Linda. "Maria Carrillo Adobe." American Family Detective RSS. http://americanfamilydetective.com/2012/02/maria-carrillo-adobe/ (accessed February 11, 2014).
National Parks Service. "NATIONAL REGISTER CRITERIA FOR EVALUATION." National Register Publications. http://www.nps.gov/history/nr/publications/bulletins/nrb15/nrb15_2.htm (accessed February 14, 2014).
Press Democrat. "History trashed at Carrillo Adobe." PressDemocrat.com. http://www.pressdemocrat.com/article/20120208/articles/120209528 (accessed February 12, 2014).
Maria Martinez?s pottery remains of major collecting interest in the art world due to its supreme sophistication. It dispels the myth that primitive people were incapable of sophistication which may stand the test of time, glow with a maturity and fluidity of design, and reflects the earth philosophy which paraphrases that we as humans are also basically clay vessels capable of great beauty (West).
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
building, Albert DeSalvo. During the time they were working on the house, one of their
National Park Services, U.S. Department of Interior. Nps.gov, 27 Dec. 2004. Web. The Web. The Web.
This website is sponsored by Sonoma State University Library in Rohnert Park, California. This page of the website is a capsule biography of Maria Ygnacia Lopez de Carrillo, who in 1837 began construction on her adobe, which still stands in Santa Rosa today. The biography begins in 1793 with Carrillo’s birth in San Diego, and continues throughout prominent life events such as the Mexican American War, moving between her adobe and San Diego, the Bear Flag Revolt, her death in 1849, and when in 1997 a high school was constructed across the street from her adobe which was named Maria Carrillo High School.
The lack of a safe home environment, one of the obstacles Panchito faces. When they lived in Fresno, he and his family lived in an old garage, separate from the large main house of their employer. The windowless walls strained “to support the roof full of holes”(Jiminéz 58). In addition, Roberto, Panchito, and their father “sle[pt] outside under the trees” (58). Because of the lack of any plumbing or furniture, they took showers underneath a waterhose and they “[ate] dinner around some wooden crates,”(59). The absence of a proper home environment also speaks for his family’s financial situation. If they cannot afford a home, one could wonder how they can properly support their children. Their severe economic status could also explain their children’s lack of an education.
She was not a master of style, plot development or characterization, but the intensity of feeling and aspiration are evident in her narratives that overrides her imperfections. Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deeply disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact. Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old.
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
In Julio Cortazar’s short story, “House Taken Over”, he depicts a wealthily brother and sister living worry-less in a house that had been in the family for numerous generations. Until one night a noise referred to as “They” has other plans for the house. “They” slowly works the brother and sister couple out of the house in fear for their lives. However, Cortazar may have used personal experiences like; war, abandonment, personal thoughts, and interests to influence the setting and characteristics of “House Taken Over”. This essay will analyze the story and compare it to Cortazar’s life experiences in which I believe led him to write the “House Taken Over”.
States. National Park Service. (2014, May, 12). History & Culture. National Parks Service. Retrieved May 18, 2014, from http://www.nps.gov/yose/historyculture/index.htm
The Carrillo Adobe is eligible for each of the four criteria to be listed on the National Register of Historic Places. The sooner that this property and structure is listed on the site, the sooner it will become a places where families can enjoy this structure once again, and learn about the many events and people that lived here. The structure to begin, far exceeds the fifty year minimum for a structure to be listed, having been built one hundred and seventy seven years ago this year. The first criteria stated that the structure is associated with events that have made a significant contribution to the broad patterns of our history. The Carrillo Adobe falls into this category for many reasons, not only was it the first structure built in the town of Santa Rosa, but it was part of the large migration to California of Californios. The Spanish and Mexican presence has helped to shape the Western Portion of the United States in a great way, and Maria Carrillo, her children, and family were only a small portion of that. The second criteria, being associated with the lives of significant persons, only applies to Sonoma County. Outside of Sonoma County many will not know directly who Maria Carrillo is. While many Californians know of her son in law Mariano Vallejo, Carrillo is a prominent and important figure in Sonoma County history, and this household was the home of one of her sons, Joaquin Victor II, who would go on to become the first Latino mayor of Sonoma, California. The Carrillo Adobe definitely falls into criteria three for the National Register of Historic Places. The Carrillo Adobe embodies the distinctive characteristics of a type, period, or method of construction. The oldest forms of adobe structure scan be found in Anci...
The Spanish decided to build a settlement between New Spain and East Texas. It would be a midway stop. They decided it would be located on the San Antonio River. San Jose was one of these settlements. It was made of limestone and was built in 1720. A nickname it had was "The Queen of Missions". Close by was San Antonio de Valero, or also known as the Alamo. It had carvings in the windows and the doorways that were complicated and beautiful. The carvings were made when the limestone was just unearthed. When limestone is just quarried it's relatively soft.
Since its creation in 1916, the National Park Service (NPS) has had to balance between its two goals, which are to preserve wilderness and nature and to provide the public with access to these wonders in a monitored environment. These two goals tend to create a conflict for the NPS because as soon as one goal is given more priority than the other, the administration of national parks is harshly criticized by the public. The accusation that by allowing people to experience the wilderness, the NPS is corrupting the natural environment is very common, as well, as the criticism towards the lack of government funding to preserve nature and history. However, regardless of arguable criticism and a certain need for improvement, after one hundred years,
...sted prior to the Mexican Revolution. Susana San Juan is Rulfo’s acknowledgement that the Revolution did provide an opportunity for the lower and middle classes to better them self through urbanization, but Juan Preciado details Rulfo’s insight towards those that chose to remain within the ghost towns that the conflict created. Rulfo uses these characters in combination to reveal the shortcomings of the Revolution, mainly its failures to lift the entire middle and lower class out of poverty. He believes that all that the Revolution accomplished was to provide an escape for these groups of people, not the redistribution of land that was initially envisioned.
El libro cuenta la historia de la familia Buendía en el pueblo de Macondo. El pueblo es fundado por diversas familias conducidas por José Arcadio Buendía y Úrsula Iguaran. Los dos son primos y se casaron con el temor que sus hijos pudieran tener cola de cerdo. Igualmente tuvieron tres hijos: José Arcadio, Aureliano y Amaranta. José Arcadio, el fundador, es la persona que lidera e investiga con las novedades que traen los gitanos al pueblo, y termina su vida atado al árbol hasta donde llega el fantasma de su enemigo Prudencio Aguilar con el que dialoga. Úrsula es la matriarca y jefe de la familia, quien vive durante más de cien años cuidando de la familia y del hogar.