Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Inequality of women in africa
Difficulties feminism faces in african cultures
Difficulties feminism faces in african cultures
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Inequality of women in africa
What 's it mean to be young and female in Nigeria? “It was angry, very angry! But in addition to being angry I was also hopeful’. Gender matters every day in the world, We do boys a great injustice in how we raise them, we stifle the humanity of boys… we teach boys to be afraid of fear….The Adiche(2012). Adiche in the video articulated her desire for egalitarianism within African society because of the variances in the experiences of herself as a female and that of her male counterparts. Adiche like many other feminist analyses the effects of these socially constructed roles of gender both for males and females how they negatively affect especially the female on different levels. Adiche speak of feminism, Patriarchy, African Feminism, …show more content…
If there is reconstruction of the ideology both men and women will be liberated because males often find themselves trapped in this thought of Patriarchy which forces them to do desperate things. Minett exaggerated that biological differences between men and women, make certain that men always dominate or masculine roles that women always gave the subordinate or feminine ones. Cited in Tong (1989, p 96). Tong’s thoughts also are in support of Chimamanda’s idea that men will exceed their capabilities to achieve what is expected of him as a man, even when his wife can achieve it for them both. In that thought is also the idea that women ought to limit their potential in order to spare men’s self-esteems. Illogical a thought that one gender on the basis of biological make up have a duty to refute her abilities that of a man especially if he is under …show more content…
Additionally, this indicated that the work of Caribbean feminist directly correlated to their efforts to make life better for women and minority groups. The experiences of both genders in the Caribbean and Nigerian society have similarities and differences i.e. the construction of femininity and masculinity in both societies is characterized by grave power struggles. Moreover, the struggles in relation to which gender role is associated with public and private spheres, politics, leadership and industrial sectors has not transformed in any significant way. While the Caribbean has seen some level of moderation in gender construction of femininity, there are still a grave disparity between men and women here in Jamaica. And these constructions are more often than not fuelled by other oppressive constructions such as social class, color, race and even geographic location. Likewise the Caribbean idea of feminism has become a challenge because, like Nigeria people were of the impression that such a movement was developed around breaking the norms of motherhood, family and the idea of being wives. Feminist intent is towards empowering women to achieve
The gender inequalities of colonial Haiti were clearly not lost in the post-colonial era and are indeed still not lost; they are merely disguised. While it is true that Haitian women are still far from achieving full equality and the struggles of Haitian feminists still continue, these feminist movements are a step in the right direction. However, it will take a lot of realization from the men of Haiti and especially those in power for these movements to achieve their goals.
Female children born into low income families in Jamaica and other islands of the Caribbean are burdened with a stereotype that their male counterparts will never know. When faced with the gender oppression their society has constantly been feeding, and the fact that so many women must act as the single financial heads of their families, many women of the Caribbean must settle for low paying occupations associated with 'female' or domestic labor. For women born into families at the bottom of the economic ladder, there is little hope of social mobility or escape from the fist of poverty. In most cases, the cycle continues to feed itself from mother to daughter. In my paper I will demonstrate this cycÀle by examining the Caribbean women's role in the family as head of the household and the education, employment and survival strategies characteristic to many of these women. I will conclude my paper by discussing some of the new organizations and movements that have surfaced in the Caribbean within the past thirty years that are fighting for women's empowerment.
Male domination resulted to the denied rights and unequal distribution of responsibilities a husband and wife should do. Without women we wouldn’t exist. However, women are still believed to be weak, they are exploited and dominated by men. Although, this not true in always but we must agree that it is still happening today. As a woman, I hope that as time passes by this practice will be eliminated.
Clenora Hudson-Weems, founder of Africana womanist theory, defines Africana womanism as “an ideology created and designed for all women of African descent. It is grounded in African culture, and therefore, it necessarily focuses on the unique experiences, struggles, needs and desires of Africana women” (Hudson-Weems, 2007). Finding the existing philosophies dealing with women’s issues lacking, Hudson-Weems sought out a new perspective that would reflect the unique experience of Africana women. This paper explores the formation of Africana womanism and how it departs from traditional feminist theory. While Africana womanism claims to better meet the needs of Africana women than traditional feminism, there are a number of fundamental deficiencies in that theory as well. This paper will focus specifically on Black feminism in examining this failings.
In the Caribbean men have been considered to insensitive and unable to effectively raise children. Whereas women are considered to be the care takers of the children and family. For example in custody battles cases women win the custody of children base on the pre-conception that women are more qualified than men in the child rearing and family life . It much more difficult for a man to get custody of his children than a woman. Adopting a child is more difficult for a male than a female Also the structure of the laws of the land for child / alimony support system is set up in favor of women. In the case of pregnancy men do not get any options on whether or not she keeps there child, also he does not get the same amount of maternity leave a woman is entitled to. Woman does not need her husband’s signature to get an abortion for example even though it is his child
For instance the mortality rate is described as girls having better chance of surviving than boys; according to MacCormack (1988) “this unusual imbalance in mortality rates suggests that Jamaican mothers are investing more care in daughters than in sons” (Sargent, 204). Therefore, creating an environment where boys have a higher rate of obtaining a disease compared to girls, since it’s mention how “Jamaican mothers expect much from their daughters, she argues that the concern they express for the well-being and future success of their female children is reflected in infant and child mortality statistics in Jamaica” (Sargent, 203). Upon, Mothers expressing more care for their daughters, their sons will feel the neglection due to the fact that they don’t expect much from them. Additionally, Jamaican mothers raise their children according to their gender, it’s brought up that the mothers support their female children in order to have better future, compared to their male children, according to
In the short story ‘growing my hair again’, the author explains how women in the African traditions are held captive by the traditional culture and their struggles to trying to break away them using the main character Nneka. In Nigeria as well as in the other parts of Africa, culture was and still is given a lot of emphasizes especially when it comes to the traditional practices and beliefs. The culture however vary from one community to the other and ranges from the rights of passage, religious beliefs to other religious practices such as offering sacrifices and the role of women in the community .Nneka was married to a rich man in traditional Nigerian community and as in other areas, women had a role of being submissive to their husbands
Women have many responsibilities in the Igbo society such as having children, cooking, cleaning, and farming. These are important functions for women, yet they are not given much credit or meaning for their existence in the roles they fill. As Rose Ure Mezu points out “The world in Things Fall Apart is one in which patriarchy intrudes oppressively into every sphere of existence. It is an andocentric world where the man is everything and the woman nothing.” In some way, Mezu is correct in saying that the man is everything and the woman nothing.
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
Feminist sociology focuses on examining and understanding gender in its relation to power within society as well as individuals. The fundamental principle of feminist sociology is the idea that in most societies, women have been oppressed and that men have been more dominant throughout history. Feminist theory directly relates to feminist sociology. According to the Introduction to Sociology 2e textbook, “feminist theory is a type of conflict theory that examines inequalities in gender-related issues. It uses the conflict approach to examine the maintenance of gender roles and inequalities” (Openstax 261). This paper aims to analyze feminist theory, discuss its history, as well as emphasizing a current social
For centuries, women struggle to obtain equality with men. They are invisible and not given opportunities because of their gender. Feminism is the matter of consideration in social, political, and economic equality of the sexes. The feminist movement has been the key to give the rights to women who have been stricken of their equality and privileges that men had fail to give them. It is believed that women have every right to be equal with men and feminism is achieving this gradually. Feminism is favorable to the men, women, and their families because it gives an equal opportunity in life
Chimamanda Ngozi Adichie is a Nigerian author who has received numerous awards and distinctions. Her main argument is that everyone should be a feminist not because of our gender, but because it is what is right. Adichie has been featured in Beyonce’s song, “Flawless”, spreading awareness to the idea of feminism. “We Should All Be Feminists” is a book about her experiences in Nigeria, where men are more powerful than women. The intended audience of the passage is each and every person residing in heavily patriarchal societies. Hesr thesis is “we should all be feminists”.
Michael Levin, a professor of philosophy and author of the book Feminism and Freedom, faults feminism for trying to impose an inappropriate equality on men and women that conflicts basic biological differences between the sexes (Levin, Taking Sides, 42). Women are not the same as men, neither physically nor psychologically. In the past, men tended to be the stronger more powerful gender, while women have traditionally been viewed as the weaker, more feeble one. The untrue assumption that men and women are the same in their ways of thinking and physical capabilities leads to the failure of the feminist message. Their agenda of eliminating all observable differences between men and women is doomed to fail and will inflict more pain than gain in the process. Recognizing the differences between the sexes and allowing each to do what they are strongest at will in the long run make society stronger, more efficient, and more effective.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.