In America, the rights of women have come a long way from where they were just forty and fifty years ago. Women still have a far path to go for equality and equal respect as men in America, but the success thus far is certainly notable. This success however, is not shared internationally to women of different countries, religions and cultures. Westerners seem to believe that using globalization as a means to bring gender equality to the people of Africa is a suitable plan, even though it is obvious that their values and cultural norms are no-where near similar to ours. Western feminism is not yet a reasonable approach to gender issues facing Africa. There are many examples of women in power in Africa especially in seats of legislature and congress in African countries, so this debate is not argue whether or not African women have made any head-way in improving their rights and the impact of their voices. This debate is to argue simply that our “western ways” are not the “only ways”. Feminism needs to be tailored specifically to the people it effects before it can be an effective proc...
To help the women in Africa in their struggle with the problems caused by the AIDS pandemic, we must first help the women have a voice and gender equality in the developed countries and the organizations of which these developed countries are a part of.
As a result of this norm, more feminists who recognize the “systematic disadvantage” (Cahill 206) that women face daily in other countries is the reason why many feminists believe governments should oppose typical gender roles and gender stereotypes by protecting the rights of women. However, culture is always subject to change thus, leading developing countries who have neglected the rights of women to improve due to the global influence of other countries who have gender equality. This, in turn, leads countries to be “forced” to accept feminist agendas who “hold[ing] these patterns… to change them, and thus to change the realities that they produce” (Cahill 208). Not only does gender affect social issues but it also has progressed onto the economic sector for business as well, making gender a multifaceted topic for any
What would you say if I asked you to tell me what you think is causing the death of so many people in the horn of Africa? AIDS? Starvation? War? Would it surprise you if I told you that it all boils down to the women of Africa? Kofi Annan attempts to do just this in his essay “In Africa, Aids Has a Woman's Face.” Annan uses his work to tell us that women make up the “economic foundation of rural Africa” and the greatest way for Africa to thrive is through the women of Africa's freedom, power, and knowledge.
Imperialism in Africa took root in the late 19th century when European nations divided up the continent for their own benefit. Each nation practiced a certain type of rule over the Africans of which they conquered. For example, the Germans, the Dutch, and the French used the practice of Direct Rule over their colonies in Africa. This system is characterized by the colonizers need for the colonized to become assimilated into their culture. The purpose of this was to make the African people “civilized” and act like Europeans. The governing administrations forced on the native inhabitants by the colonial power were meant to undermine those institutions set in place by the indigenous people. By taking over the community’s government on all levels,
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
The documentary Half the Sky: Turning Oppression into Opportunity for Women Worldwide is a broad examination of the day-to-day oppression that women face in the developing world. Created by Nicolas Kristof and Sheryl WuDunn, and based off of their book of the same title, the movie tackles the “moral challenge of the century” by discussing several issues that specifically affect women, such as sex trafficking, poverty, female genital mutilation, and more. Each case strives to highlight the voices of women who are making impactful, despite-the-odds changes through the use of uniquely motivated non-governmental organizations. In this paper, the topics explored in Half the Sky will be analyzed, including gender-based
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
In the developing world women are the most influential to change. Historically women have been the catalyst for change, they are the most influential because they hold the most respect in their communities. Women are able to invoke the most change because historically they are held at such a high esteem in their communities, this can be seen most obviously in African communities. Women’s desire and determination has enabled them to make the most change in their communities. The woman of Liberia, are the most recognized and praised for their part in the removal of their Dictator Charles Taylor. Their attempt and success of the removal of Charles Taylor is documented in the documentary “Pray The Devil Back to Hell”. Their actions in this movement
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
Women make up 70% of the world’s 1.5 billion people living in absolute poverty, basically earning less than $2 USD a day. Women perform 66% of the world’s work, produce 50% of the food, but earn 10% of the income and own 1% of the property. (Unicef , “Gender Equality—The Big Picture,” 2007). There are 876 million illiterate adults and from that 2/3 of them are women (AIC Training Booklet “Women & Poverty” 2007). In the United States, the poverty rate is higher for women, 13.8% of females are poor compared to 11.1 % of men (US Census Bureau, 2007). Women today face many hardships and suffer throughout the world because of poverty and the multiple factors that contribute to it. The “Feminization of Poverty” is a multifaceted problem that does not only have a huge impact on women, but to their children and the society as a whole. This term describes a phenomenon in which women represent unequal percentages of the world’s poor. The UNIFEM describes it as “ the burden of poverty borne by women, especially in developing countries” (“Economic Empowerment, FIND YEAR). To me this definition explains how hard my single mother had to work for a job supporting my brothers and I. This concept is not only a result of low income, but it is also because of the disadvantages of opportunities and gender bias in society (Brady and Krall, 2008). The levels and conditions of poverty in situations affect the choices that a woman must make. These choices include healthy living and the quality of life that influences how a person enjoys being free. Women’s increase in the portion of poverty is related to the high rates of single mother households. All of these factors influence how the term feminization of poverty is controversial and has been defined i...
The spread of Islam throughout the African continent was predominantly influenced by the trading routes in North and East Africa. While Islam was very influential in the political and economic sphere of these areas, many of the original practices and traditions of Africa remained. The dominant people who facilitated the spread of Islam throughout the continent were the elite of Africa, such as the kings, and the traders themselves. While the spread of religion is typically looked at as a spreading of faith or a way to exclude yourself from warring nations, Africa’s conversion to Islam was incredibly economical and political. Primary sources from the time period, like Meadows of Gold, serve to further highlight how the effects of trade and commerce were able to have so much impact on the spread of Islam throughout the continent.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the
It is true of Africa that women constitute a treasure that remains largely hidden. (Moleketi 10) African women grow 90% of all African produce, and contribute about 70% of Africa’s agricultural labor every year. (Salmon 16) Both the labor and food that are provided by African women go towards the increase in Africa’s Gross Domestic Product (GDP). (Moleketi 10) Although African women are feeding the majority of Africa’s inhabitants, the constricting ropes of gender inequality are still holding them back from being appreciated and living up to their full potential. Outstandingly, women such as President Ellen Johnson Sirleaf, of Liberia, have gladly accepted the challenge of breaking free of these ropes. The history of women’s rights in Africa, the glass ceiling, and the modern aspects of women’s rights, all play prominent roles in the overall condition of women’s rights in Africa. Until the day arrives that these discriminatory injustices are corrected, individuals in African nations will continue to struggle.