In the developing world women are the most influential to change. Historically women have been the catalyst for change, they are the most influential because they hold the most respect in their communities. Women are able to invoke the most change because historically they are held at such a high esteem in their communities, this can be seen most obviously in African communities. Women’s desire and determination has enabled them to make the most change in their communities. The woman of Liberia, are the most recognized and praised for their part in the removal of their Dictator Charles Taylor. Their attempt and success of the removal of Charles Taylor is documented in the documentary “Pray The Devil Back to Hell”. Their actions in this movement …show more content…
Although, it would seem that women would not be able to affect much change due to their “inferiority” in their government this documentary negates such a premise. I really enjoyed this film, it made me realize that although it seems as if some groups of people are unable to cause change, this documentary shows otherwise. The documentary really gives a voice to those who are tremendously overlooked in the international realm, women. I commend the women of Liberia for their fearlessness when going against Charles Taylor. I admire that they were able to still stand up to him with the knowledge that thy could be tremendously harmed by the rebels. It also opened up my eyes to the extent men will go to obtain some power within their government, that front a stance as if they are revolting against the head of state in the interest of the people they are actually only doing it for their own self-interest. I gained this realization during the documentary when it explained that the rebels told their men that as long as they took over the land they could do whatever they wanted, i.e. rape and murder the innocent. It was also nice to see the ways in which women can personally affect change, as in the women going on sex strikes. The idea of a sex strike is so fantastic and affective. Hearing about the atrocities being …show more content…
The documentary revolves around the Women of Liberia Mass Action for Peace and the actions they took that aided in the removal of dictator Charles Taylor. This documentary is a perfect example in showing how individuals that are not fairly represented can cause massive change through grassroot
Holloway’s experiences in Mali regarding childbirth and the difficulties of women shed light on the topic of ethical and moral issues in other countries. Prior to reading Holloway’s “Monique and the Mango Rains”, I had only heard about FGM and poverty in Mali. Transforming data and numbers into descriptions of people, Holloway reveals the faces and voices of the people of Mali.
The contents in this document are a critique of the documentary Taking Root. This Paper takes a systematic and analytical approach to the video and uses class and chapter concepts from CPO 3204 Contemporary African Politics.
Have you ever went to sleep and woke up, wanting to make a change? It might not be a big change, but it can be something that is beneficial to you and other people. Sometimes you might not know where to start, and it can be tough. We as human beings all have this mindset where we are scared of change. We are already comfortable and use to what’s there and changing it can be risky because we don’t know the outcomes. In the book entitled Abina and the Important Men, by Trevor R. Getz and Liz Clarke is about a woman named Abina, who wakes up one morning and decides that she wants to change the way that women are portrayed in society. Although slaves in the 19th century were considered free, women had a more difficult time achieving freedom
When I first read “We Are Ugly, But We Are Here,” I was stunned to learn how women in Haiti were treated. Edwige Danticat, who was born in Port-au-Prince, Haiti, in 1969 and immigrated to Brooklyn when she was twelve years old, writes about her experiences in Haiti and about the lives of her ancestors that she links to her own. Her specific purpose is to discuss what all these families went through, especially the women, in order to offer the next generation a voice and a future. Danticat writes vividly about events that occurred in Haiti, leading up to an assertion about the strength of Haitian women. Her essay is powerful in large part because of how she manages tone.
I chose this particular documentary because I am African-American and have personally experienced this issue with myself, my sisters and my daughter. Currently in the African-American community you see that there is a lot of unrest. We see this playing out in the media with the violence that is happening and question how to bring awareness to the issues and to make this better. I feel that this ties heavily to our self-worth and the love and respect that we must have and demand amongst ourselves first.
On September 5, 1995, Hillary Clinton delivered an influential speech at The Fourth World Conference on Women in Beijing. Clinton expresses general concern over escalating violence toward women, in other word’s gendercide. “Gendercide refers to the systematic elimination of a specific gender group, normally female. It’s most common in India, China, and other regions in Southeast Asia” (GirlsKind Foundation). Crimes, such as bride trafficking, infanticide, abandonment, and dowry related murder; often take place within private households, going unnoticed and not even acknowledged. “Tragically, women are most often the ones whose human rights are violated. Even now, in the late 20th century, the rape of women continues to be used as an instrument of armed conflict Women and children make up a large majority of the world’s refugees” (Clinton 3). By addressing her speech in Beijing, where gendercide is prevalent, Hillary expressed her objective effectively not just the United Nations, but to audiences across the world. Clinton effectively delivered her speech by portraying her purpose for women to achieve equality and better opportunities, with ethical appeals, emotional appeals, and logical appeals.
We must also understand the exclusion of gender from revolutionary discourses as being part of patriarchy that is not challenged in certain revolutions. The exclusion of gender equality from what Lumumba struggled for is where there is a certain patriarchy, and this kind of patriarchy is evident in almost all revolutionary anti-colonial writing.
As Kenyan mother once said, “My dreams don’t look exactly like I thought they would when I was a little girl” (nd). Jacqueline Novogratz, a modern philanthropist, understands this better than most. A typical American girl, she found herself in Africa, helping women with no voice in their world. She never planned for this growing up, but her leadership, determination, and new way of looking at the world was in her from the beginning.
Liberia, located in the west part of Africa, was a settlement to native Africans in the 1800’s would eventually stablish a settlement consisting of thousands of individuals, freed or non-slaves. This was an attempt of resolving the moral issue of enslavement by colonizing Liberia with freed, or ex-slaves. Not only were freed black men transported across the Atlantic, but women as well. No provisions had been made to ensure equality as a foundation to colonize which causes the issues misogyny and with the lack of historical content of women in Liberia the need for further analysis it is noted that women were hardly acknowledged and only seen as an object in creating a bigger population needed
Historically, Black Women’s issues have been displaced by those of both white women and of the African American community as a whole. From the moment Africans set foot on the shores of the “New World,” the brutality they experienced was not just racialized, but gendered. Both African men and women were stripped naked, shaved, chained, branded, and inspected then sold and forced to work in the fields, plowing and picking cotton until their backs ached and their fingers bled. They also saw their family members sold away. However, their experiences diverged when it came to gender.
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
Within gender and sexuality women have proven historically and culturally that we can make a difference and control our role. Women are underestimated and have the potential to be even greater/more valuable than the treatment received, although there were times when that was yet to be the case. As an example, in Things Fall Apart by Chinua Achebe, the setting is Umuofia a village in Nigeria Africa, males are seen as the dominant gender and can be abusive towards their wives. The women can not participate in 'male ' activities or jobs yet the chief and earth goddesses are women and strongly respected and feared by everybody. Contradicting the story itself, because the villagers respect their goddess, yet the villages presented are male based
Neville, H. A., & Hamer, J. F. (2006). Revolutionary Black Women's Activism: Experience and Transformation. Black Scholar, 36(1), 2-11.
Devil on the Cross is a novel written by Ngugi Wa Thiongo in attempt to talk to all Kenyans battling neo-colonialism. Being politically independent, but economically dependent on other countries has evidently had a huge toll on Kenya and its citizens. Kenya is a land where nothing is free. Foreigners had made their way into occupying the land and have used it as a mean of profit for them and a few citizens in Kenya. Through the use of six different characters, Devil on the Cross manages to depict the struggles experienced within the cities of Kenya. The characters of Wariinga, Robin Mwaura, Wangari, Muturi, Gatuiria, and the man in the dark glasses show different experiences of Kenya’s neo-colonialism occurrences.
It is true of Africa that women constitute a treasure that remains largely hidden. (Moleketi 10) African women grow 90% of all African produce, and contribute about 70% of Africa’s agricultural labor every year. (Salmon 16) Both the labor and food that are provided by African women go towards the increase in Africa’s Gross Domestic Product (GDP). (Moleketi 10) Although African women are feeding the majority of Africa’s inhabitants, the constricting ropes of gender inequality are still holding them back from being appreciated and living up to their full potential. Outstandingly, women such as President Ellen Johnson Sirleaf, of Liberia, have gladly accepted the challenge of breaking free of these ropes. The history of women’s rights in Africa, the glass ceiling, and the modern aspects of women’s rights, all play prominent roles in the overall condition of women’s rights in Africa. Until the day arrives that these discriminatory injustices are corrected, individuals in African nations will continue to struggle.