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Colonialism and the African experience
How colonialism affected african culture
Colonialism and the African experience
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My answer is two-fold. Yes, colonialism has played a major role in forcing western ideals and notions onto Africans, creating confusion in African women’s identity and ignoring grassroot issues. More focussed on sexual identity and self-actualisation, western feminism’s individualistic way of thinking is in direct conflict with the original community-based collectivism, valued by those native to the African continent. The issues of the western woman is much different from that of the African woman. Although hierarchy exist, each person has a role to fulfil and each role is important to ensure health, wealth and survival of the community, with a deep-seated sense of spirituality, belief- and value system. Individual fulfilment is not born from It emphasises the need to recognise and respect African diversity in terms of classes, religions, societies and ethnicities. It focusses on participation, the community and collectivism rather than opposing and competing against men and striving for individualism. African feminist focusses less on the woman’s sexual identity, the female body and theoretical debates but rather on culture and power. By strengthening women’s political effectiveness, the African feminist’s aim is to incorporate their views for gender equality into policy and legislation. The African Feminist is heterosexual in nature. In the mind of the African feminist, gender and patriarchy are western constructs - seniority, motherhood and matriarchy are the basis of African social organisation. However, their wish is to reconcile modern roles with traditional roles. The African Feminist finds commonalities among women rather than differences, referred to as the sisterhood of women. However, sisterhood is not accepted as a global construct as it is recognised that black and white women have not been able to reconcile their thoughts in the past. Motherhood forms an important component of African Feminism as it promotes matriarchy and the African woman as a nurturer and mother to the environment. The African woman’s reproductive role is very important and in no way of less importance than any other role. African feminism focusses on “bread and
The gender inequalities of colonial Haiti were clearly not lost in the post-colonial era and are indeed still not lost; they are merely disguised. While it is true that Haitian women are still far from achieving full equality and the struggles of Haitian feminists still continue, these feminist movements are a step in the right direction. However, it will take a lot of realization from the men of Haiti and especially those in power for these movements to achieve their goals.
What would you say if I asked you to tell me what you think is causing the death of so many people in the horn of Africa? AIDS? Starvation? War? Would it surprise you if I told you that it all boils down to the women of Africa? Kofi Annan attempts to do just this in his essay “In Africa, Aids Has a Woman's Face.” Annan uses his work to tell us that women make up the “economic foundation of rural Africa” and the greatest way for Africa to thrive is through the women of Africa's freedom, power, and knowledge.
Liberia, located in the west part of Africa, was a settlement to native Africans in the 1800’s would eventually stablish a settlement consisting of thousands of individuals, freed or non-slaves. This was an attempt of resolving the moral issue of enslavement by colonizing Liberia with freed, or ex-slaves. Not only were freed black men transported across the Atlantic, but women as well. No provisions had been made to ensure equality as a foundation to colonize which causes the issues misogyny and with the lack of historical content of women in Liberia the need for further analysis it is noted that women were hardly acknowledged and only seen as an object in creating a bigger population needed
One main factor related to the development of the Black feminist ideology are the formation of organizations. The definition of an organization is: an organized body of people with a particular purpose, especially a business, society, association, etc. As a society we know very little about the formality of organizations that helped shaped feminist consciousness. Women’s movements organizations are not always built on structure; as we discussed in class many women’s organizations do not have delegated
Decolonial feminism is our theme this week specifically looking at how colonial influence created several of the obstacles feminisms attempt to overcome today. The articles by Lugones were somewhat confusing, however I believe both investigated colonial gender and race structures and their lasting impacts. In the first piece, Toward a Decolonial Feminism, the author states that her purpose is to "figure out how to think about intimate, everyday resistant interactions to the colonial difference" (743). By this, I believe, the author is encouraging people to see the world today but only after removing the boundaries created by colonialism. For example, she encourages us to acknowledge differences, but to not place them in competition with one another nor to value (positively or negatively) one element of identity over another, as a colonial system would encourage.
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
Women have many responsibilities in the Igbo society such as having children, cooking, cleaning, and farming. These are important functions for women, yet they are not given much credit or meaning for their existence in the roles they fill. As Rose Ure Mezu points out “The world in Things Fall Apart is one in which patriarchy intrudes oppressively into every sphere of existence. It is an andocentric world where the man is everything and the woman nothing.” In some way, Mezu is correct in saying that the man is everything and the woman nothing.
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
In her essay, “Under Western Eyes: Feminist Scholarship and Colonial Discourses,” Chandra Talpade Mohanty explores the simplified construction of the “third-world woman” in hegemonic feminist discourses. In contrast, in her essay “US Third-World Feminism: The Theory and Method of Oppositional Consciousness in the Postmodern World,” Chela Sandoval specifically analyzes “US third-world feminism” and how it is the model for not only oppositional political activity, but also consciousness in the United States and how this has not been recognized by hegemonic “western” feminist discourses (). While Mohanty and Sandoval are analyzing and critiquing gender and gender politics, Mohanty is specifically focused on the simplified portrayal in “western” feminist discourses of “third world women” as victims, and Sandoval examines an oppositional mode of consciousness, which she defines as “differential consciousness” and how it is employed by “US third world feminism.” Both authors deconstruct gendered bodies of knowledge with an emphasis on the deconstruction of power, race, and colonialism. It is the deconstruction of these gendered bodies of knowledge that this essay will specifically analyze, as well as the depiction of what each author argues is missing from present discourses on gender, and finally, what they believe would be a better way to analyze gender discourses in a postmodern world. (maybe add another similar point, how western feminists are trying to portray “third-world women” and their motivation behind this act)
In this text Mohanty argues that contemporary western feminist writing on Third World women contributes to the reproduction of colonial discourses where women in the South are represented as an undifferentiated “other”. Mohanty examines how liberal and socialist feminist scholarship use analytics strategies that creates an essentialist construction of the category woman, universalist assumptions of sexist oppression and how this contributes to the perpetuation of colonialist relations between the north and south(Mohanty 1991:55). She criticises Western feminist discourse for constructing “the third world woman” as a homogeneous “powerless” and vulnerable group, while women in the North still represent the modern and liberated woman (Mohanty 1991:56).
The dictionary defines Black Feminist, as a strand of feminist thought, which highlights the multiple disadvantages of gender, class and race that shape the experiences of nonwhite women. Among the many Black Feminist advocates, Erelu Bisi Adeleye-Fayemi fights for the many challenges African Woman endure. For her, a woman should be regarded with respect and comprehend that there is no limits to what she can achieve. Erelu Bisi Adeleye-Fayemi has done plenty for the advancement and empowerment of black women.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the
Mama Beatrice and Aunty Ifeoma represent different women in post-colonial Nigerian society. Nevertheless, they both show the empowerment and subjugation in the domestic position they serve. From the time Nigerian women had an equal purpose in their tribe as men in pre- colonial Nigeria to the after math of colonialism in 1960, it is clear that colonialism disrupted the traditional system of indigenous Nigerian societies. Nigeria’s women have continuously evolved, but their persistent spirit they always possessed never changed.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
The history of women’s rights in Africa has affected its present state. Established in 2003, by the African Union (AU), (Meyersfeld 13) the Maputo Protocol promises women equal rights and the right to an abortion if the woman conceived he baby through incest, rape, or if having the baby would be injurious to the mother’s health. (Meyersfeld 12) However, as of 2013 the Maputo Protocol has yet to be ratified by eighteen countries. (African Business News 51) Africa is a continent in which there are countries where a woman needs permission from her husband to travel, to work, or to open a bank account. (Moleketi 10) To this day, women are still seen as subordinate to men. These primit...