Decolonial feminism is our theme this week specifically looking at how colonial influence created several of the obstacles feminisms attempt to overcome today. The articles by Lugones were somewhat confusing, however I believe both investigated colonial gender and race structures and their lasting impacts. In the first piece, Toward a Decolonial Feminism, the author states that her purpose is to "figure out how to think about intimate, everyday resistant interactions to the colonial difference" (743). By this, I believe, the author is encouraging people to see the world today but only after removing the boundaries created by colonialism. For example, she encourages us to acknowledge differences, but to not place them in competition with one another nor to value (positively or negatively) one element of identity over another, as a colonial system would encourage. …show more content…
In specific, she interrogates the notion of gender itself and how it leads to constructed oppression and continued false inferiority by genders, sexes, and races. Her article is a critique of Anibal Quijano's theories. Lugones challenges Quijano's theory because it is constructed in and reproduces several problematic colonial ideas of sex and gender. The Arvin et al. piece, Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy, confronts the continued colonization of native people's in the United States. Moreover, the article analysis how how "settler colonialism" and heteropatriarchy are linked, benefit and grow through one another. The argument in this article states that Women's and Gender studies and Native Studies cannot continued to be siloed nor fooled into believing they are separate issues if we (feminists) ever hope to see the end of a heteropartriachal state; and therefore end settler
A Day Without Feminism, By Jennifer Baumgardner and Amy Richards (2000). I agree with the author; feminism has changed the lives of women. I think without feminism, women will still be invisible and they would have amount to anything in life. I find this article interesting, because it displays that women and feminism have come along since when things were limited for women to do, or have. Feminism open gates for women that presents a new world for them. “as a divorcee, she may be regarded as a family disgrace or as easy sexual prey.” (page 36). This fact has encouraged me to respect Women’s Rights even more. It is truly a blessing, that women can get a divorce in today’s society without being considered as an easy sexual prey.
The issue of identity also emerged in her commentary on how many Native American women are forced to prove their ethnicity for equality in health care and school: “For urban Indian women, who are not registered in federal government records, social services and benefits are difficult or almost impossible to obtain” (page 222). This governmental requirement for people to prove themselves as being “indian enough” can be damaging to one’s sense of self, and is proof of ongoing colonialism because the oppressors are determining whether one’s identity is legitimate.
The United States has had a long relationship with the Haudenosaunee people. When Europeans invaded North America, beginning in the end of the 15th century, they found a land already inhabited by a large group of people, who they called Indians. Although their subsequent relationship was plagued by disease, wars and fights for domination, there was, inevitably, some exchange of goods, like crops, and ideas between the two peoples. Most notably, even the “Founding Fathers” of the U.S. were influenced by the Haudenosaunee Confederacy’s ideas about democracy and government. One aspect of the relationship, however, is rarely mentioned: the impact that Haudenosaunee women had on early feminists in the U.S. The two groups of women interacted very closely during the 19th century, and prominent feminist voices in the U.S., like Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott, were heavily influenced by the native women’s many freedoms.
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
“Women’s Liberation.” International Encyclopedia of the Social Sciences. Ed. William A. Darity, Jr. 2nd ed. Vol. 9. Detroit: Macmillan Reference USA, 2008. 112-116.U.S. History in Context. Web. 21 Jan. 2014.
It was my senior year of high school, I was sixteen, getting ready to turn seventeen. It was my senior year of high school. I was not your typical girl wearing makeup everyday and worrying about getting dolled up for school. I did not play sports. Don’t get me wrong, I would get all dolled up if I had something special to do like go to a school dance. I had a part time job at Olive garden because my parents motto was “if you do not play a sport you need to work!” My mom used to say to me “you know Alana back in my time I was not able to work so you are very lucky you're able to work.
Compare The Successes And Failures Of Patriarchy In Colonialism, In “The Tempest”, “Translations” And “Things Fall Apart”.
Feminism and Indigenous women activism is two separate topics although they sound very similar. In indigenous women’s eyes feminism is bashing men, although Indigenous women respect their men and do not want to be a part of a women’s culture who bring their men down. Feminism is defined as “The advocacy of women 's rights on the ground of the equality of the sexes.” In theory feminism sounds delightful despite the approaches most feminists use such as wrong-full speaking of the opposite gender. Supposedly, feminism is not needed as a result of Indigenous women being treated with respect prior to colonization. Thus, any Native woman who calls herself a feminist is often condemned as being “white”. This essay argues that Indigenous women may
We must also understand the exclusion of gender from revolutionary discourses as being part of patriarchy that is not challenged in certain revolutions. The exclusion of gender equality from what Lumumba struggled for is where there is a certain patriarchy, and this kind of patriarchy is evident in almost all revolutionary anti-colonial writing.
It is believed by the author that the feminist movement in many ways parallels the struggles faced by African Americans in the US during the same time period. The authors will offer ideas on where the pro...
I am going to start off by saying “I am not afraid of my truth anymore and I will not omit pieces of me to make you comfortable.” In the 1970’s “ when domestic violence isn’t a term , much less a crime, women are legally encouraged to to remain in abusive marriages.” I hate to say this, but that is true to this day in so many ways. I am speaking from experience.
In The Tragedy of Women’s Emancipation, Goldman admits the notion of woman’s emancipation, which seems to reinforce social antagonism that was brought about by existing opposing and contradictory interests. Goldman feels that in the near future there will come a day with the reorganization that our social life would be based on the principles of economic justice such as differentiations life artificial boundary lines between men and women’s rights will disintegrate into one perfect whole.
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...