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Native American culture
Impact of stereotyping on society
Impact of stereotyping on society
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There are many aspects of Ed Barker’s experience that are similar to Native American experiences in contemporary America. Ed is a second generation Native American who was raised and lived outside of a reservation. He was not taught his heritage, customs or tribal language which is what has been experienced by Native Americans over the last 150 years (McGoldrick, Giordano, & Garcia-Preto, 2005). His grandmother left the reservation because there was no future on the reservation (poor economic conditions and poor survival conditions related to lack of (promised support) from the Federal Government (McGoldrick, Giordano, & Garcia-Preto, 2005)). He learned many Native American values from his father, even though his father did not share the heritage. He learned the importance of honor, decency, respect, …show more content…
Ed Barker did not know much of his own heritage and culture since his father thought it was better from him not to go down that road (Garzon Interview A, 5:45). This is different because Native Americans value heritage and culture and teach and share these with their children. Much of his heritage was kept from him and he was not allowed to follow or find a tribal identification (Garzon Interview A, 1:35). Since his grandmother had left the reservation and they did not identify themselves as Native American to avoid being stigmatized, stereotyped, and limited, he had no experience of the larger extended family that is part of that culture (McGoldrick, Giordano, & Garcia-Preto, 2005). Displaying a pantraditional inclination, he had a desire to find out who he was even though his family would not tell him, eventually finding out more information when his father passed (Garzon Interview A, 4:40). Though his father seemed accultured and assimilated, he chose not to share the heritage he knew, which is different from contemporary Native American
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
Within Lakota Woman, by Mary Crow Dog, a Lakota woman speaks of her story about growing up in the 60s and 70s and shares the details of the difficulties she and many other Native Americans had to face throughout this time period. Although Native Americans encountered numerous challenges throughout the mid twentieth century, they were not the only ethnic group which was discriminated against; African Americans and other minority groups also had to endure similar calamities. In order to try to gain equality and eliminate the discrimination they faced, such groups differed with their inclusion or exclusion of violence.
In Chapter 5, Covering America, Christopher Daly, delves into the history of journalism and discusses the various changes over time. These changes can be referred to as, Yellow Journalism and new journalism. Yellow Journalism is primarily based on exaggerations and sensationalism. Both Pulitzer and Hearst used rash headlines in order to sell more papers, if an effort to convince the public that the sinking of the USS Maine was done by the Spanish. Although, Yellow Journalism shocked its reader, it was not the only style of journalism. The penny press allowed for the creation of New Journalism.
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
...that actually experienced it. The author gives a good background of the relationship white settlement and Indian cultures had, which supported by the life experience. An author depicts all the emotions of struggle and happiness at the times when it is hard to imagine it. And it actually not the author who is persuasive, but the Black Elk himself, because he is the one that actually can convey the exact feeling and images to the reader.
Charles Eastman made great strides to bridge the gap between the Native Americans and the white man. Born a Santee Sioux, Eastman excelled in his assimilated life, thereby gaining the respect of the white man, which he used to assist the Native American. He was able to give a voice to the culture and its people, which was quickly being silenced by a Eurocentric government. Eastman exemplified the abilities of the Native American through his accomplishments as an author, lecturer, physician, and activist. His capacity to live between two diverse cultures furthered his unprecedented endeavors.
To understand Jackson’s book and why it was written, however, one must first fully comprehend the context of the time period it was published in and understand what was being done to and about Native Americans in the 19th century. From the Native American point of view, the frontier, which settlers viewed as an economic opportunity, was nothin...
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria’s book reveals the White view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging affect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems and build a better future for their children.
He was adopted by a Greek family and found out later in life that he had American Indian ancestry (Jamake, 2015a). He changed his name to Jamake Highwater when he received an affidavit from his adoptive mother indicating that he had an American Indian heritage. This highly influenced him and his future writings (O’Keefe, 2010). Even though Highwater writes highly of his roots, he is often criticized about the authenticity of his culture. Many critics have disputed his heritage by claiming his works are “inauthentic and stereotypical” and that he “received federal grand money illegally” (Jamake, 2015a). Whether this is true or not, many critics still praise Highwater for his realness and accuracy in portraying his American Indian Culture through his literature. He shares his beliefs his American Indian Culture, one of which is that there are many differences between values of Americans and American Indians. However, “he stressed that there is more than one reality and that one is not necessarily more valid than another, but each reality has his own truths.” (Jamake, 2015). He believes in coexisting with other cultures and thus bringing forth peace among peoples.
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.
At these boarding schools, Native American children were able to leave their Indian reservations to attend schools that were often run by wealthy white males. These individuals often did not create these schools with the purest of intentions for they often believed that land occupied by Native American Tribes should be taken from them and put to use; it is this belief that brought about the purpose of the boarding schools which was to attempt to bring the Native American community into mainstream society (Bloom, 1996). These boarding schools are described to have been similar to a military institution or a private religious school. The students were to wear uniforms and obey strict rules that included not speaking one’s native tongue but rather only speaking English. Punishments for not obeying such rules often included doing laborious chores or being physically reprimanded (Bloom, 1996). Even with hars...
America was once consumed by the myth of the “Vanishing Indians”. The myth has dominated so many individuals and has also perpetuated the Americans’ imagination of Indians. Noble or ignoble, Indians had little hope for success and were viewed as forlorn to the non-indians. The myth of the Indians “vanishing” occurred because of their evolutionary inferiority to the “White man”. In modern society, there are still people who believe there are no more “true” Indians, or that Indians have died off completely. Even though Indians are not being portrayed as how they used to be, they have certainly not died off; alternately, they have acclimated and adapted to the presence of European culture and have
The federal government has pushed for acts involving educational development as well as economical growth within the tribes, in hopes of increasing benefits to fight health issues as well as depressions within the Sioux tribe and others. Native American men who realize the social troubles in the Sioux tribe usually must leave their sacred lands in hopes of finding education and employment in the modern world in order to financially support their families. Many children struggle with the absence of a parent, causing the average of the Native American teenager to have the highest suicidal rate out of any racial group. The Sioux Tribe may have been recognized by the federal...
Ts4 (NOTE: How do we cite an interview?) American cant’ change their history, but we now can use Native American culture as a example of how we can improve our own. We should take a closer look at the Native American values of family, community, economy, local agriculture, and green energy. In Native American cultures, government is like a circle. Every man, woman and child has a place and is important. In our government today, we are like a pyramid. Their are only few on top who control many, many people on the bottom. The native americans are not perfect but we can use the natives culture to respond to our own growing issues of advanced capitalism, martialism and over consumption. (interveiw quote but fon’e know how to cite....)