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Greek mythology good v evil
Greek mythology good v evil
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Option: E, Mythological Tale Eternal Void Where it began was nothing but a lifeless abyss of emptiness. However there was one being, naturally to us he was the creator. Naturally to be assumed was nothing aside from perfect from such a creator. However, he was doubtful of his own abilities, an irrational thought it had place himself to question all before him. So he thought about it realizing their was nothing to share, nothing and no one to be with. Alone with his sad realization, tears dripped from his eyes into the void, filling it with a part of him. To the surprise of himself was the mist that formed from it, being innately drawn to itself it began forming denser and denser clouds. In that short time it had sprouted a new world within the creator's plane of existence. Unfortunately for the …show more content…
Though that might have been a letdown for the creator he persisted with naturing the world with his presence. Assisting in most ways to allow it to naturally form it’s own beings. So it did, blessed the people were of that world, but ultimately caught in the misfortune of living in the abyss. The world had no protector against the void and it’s uncaring actions towards the newly born world. The Creator being the most perfect and joyful of his creation sacrificed himself into becoming the world’s protector. Now protecting them in a veil preventing most forms of the darkness from entering from the void was empty due to the creator’s presence now gone leaves the void in a sea of darkness with the only light remaining is the veil that surrounds the world, he sought to hard to protect from birth. However the influence the darkness had over the world was little, the veil that had surrounded the world grew weak with time. Eventually the world would reach its demise as so many years before had been enjoyed by it’s inhabitants for the life the creator had gave them. For all that is great and unique should be well protected, it’s the real
In “The Enuma Elish” the physical world is created by the gods; however, creation only takes place when death occurs. The first instance of death sparks creation through the killing
When Grendel notices that events occur before he can think them into existence, his theory that he creates the world “blink by blink” is undermined. “…I think, trying to suck in breath, and all that I do not see is useless, void. I observe myself observing what I observe. It startles me. ‘Then I am not that which observes!’ I am lack. Alack! No thread, no frailest hair between myself and the universal clutter! I listen to the underground river. I have never seen it” (29). Because Grendel realizes his solipsistic theory does not hold true, he searches for a new theory, discovering one where he is nothing to the world but an object taking up space.
It is the creation itself that decides he is an affront to nature and mankind. " I shall collect my funeral pile, and consume to ashes this miserable frame, that its remains may afford no light to any curious and unhallowed wretch, who would create such another as I have been" (Chapter 24, pg 224) In this way the novel ends on the course of despair that it began in Chapter five. This was with rejection and horror of the creation that was 'man made'. This suspicion of 'playing with God' is as relevant today as humans argue over issues such as 'cloning' and 'designer babies'.
In those times there was darkness everywhere. In heaven and on earth, all the gates of compassion seemed to have been closed.
In Albert Wendt's novel "Leaves of the Banyan Tree," the author traces the lives of three generations of Tauilopepe men. Each man is faced with a changing society consuming his every move. The novel's setting is located in Western Somoa during a time of mass conflict in replacing the old traditions with new ones brought on when paplagi European views came into their lives. The challenges of colonialism on this society cause each of these men to react to this traumatic culture change differently. Tauilopepe, Pepe, and Galupo each have the illusion of power within them based on their own unique moral standards. Each man's behaviors, attitudes towards power, and ambitions for the future show how they are all obsessed with competition and a strong desire to gain as much power as they can.
...;The rain at Kehi Shrine shook him up a little bit. He is at the end of his long, hard journey empty handed. He lacks the fulfillment of achievement. It seems that he pushed onward because he knew there was going to be a light at the end of the tunnel. Somehow, things didn’t exactly pan out the way he planned and here his at the end of the road, contemplating on the emptiness of the world...
Then the Papa’s sigh of loneliness became the mist that rose up from the ground.
overcomes him and he becomes consumed with the idea of creating life, “Summer months passed while I was thus
It isn't just plain interesting. After his mother died, he was very upset and angry. He wanted to create a living human being- bringing a dead body alive. He wanted to do something that no one else has done. This can be looked at, as a. metaphor saying that, he wanted to make something that even nature hasn't even been created.
...ir wayward and flickering existence. His own identity was fading out into a grey impalpable world: the solid world itself which these dead had one time reared and lived in, was dissolving and dwindling. (156)
Everything else was silent, empty, dark, and endless. Love was then born out of nowhere, bringing a start of order. From love came Light and Day. Once Light and Day was born, so was Gaea, the earth. Then Erebus and Night slept together, and gave birth to Ether, the heavenly light and the earthly light to Day.
The time period this work takes place in is a very gloomy and frightening time. He wakes up in a dark place by himself and in fear, which makes things worse. A common theme we can relate this dark place to is when we fall off of the path of God. Since God represents all things good, the dark is the exact opposite. Since everything is not so clear in the wood he his describing, the path back to God is even more difficult to attain.
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
While Omega is the moving energy of creation, it must be in His character as Omega that Christ is the driving force of creation; something of Him must be there and active from the beginning. Teilhard states it as follows: God willed His Christ-and in order to have His Christ, He had to create the spiritual world, and man in particular, upon which Christ might germinate—and to have man, He had to launch the vast process of organic life and the birth of that organic life called for the entire cosmic turbulence.
“The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed somber under an overcast sky – seemed to lead into the heart of an immense darkness.” (96)