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The importance of language
Importance of language in school
The importance of language
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tool that facilitated and allowed people to attempt to convey more meaning through words, first oral and then written in some languages. Since language first came into being, it has been one of the most important tools employed by humans to communicate with each other. Imagine what life would be like if we did not have language as an instrument to interact with each other. Further, language is often considered to be an integral part of culture; and most humans are well aware of the importance of language in society; however, can language be consumed to deliver the transparency of thoughts and implication of intentions? At times, it feels like we are the ones who are ruining the way of speaking, communicating, and thinking. An adequate example of that would be taking into consideration doublespeak, a term which was first encountered in the early eighties, more precisely in George Orwell’s book “Nineteen Eighty-four.” In our context, doublespeak means duplicity of speech, where it “can be defined as language which is purposely ambiguous, deceptive, or evasive” (Glissmeyer, 1). Orwell explains that language, “like any other tool, it can be abused, used not to build but to destroy, not to communicate but to confuse, not to clarify but to obscure, not to lead but mislead. Moreover, language is a unique tool used not simply to communicate but to apprehend and even give shape to reality” (qtd. in Lutz 15). In other words, doublespeak involves a deviation in meaning and is often employed to convey respect, to conceal elements of negativity, and to hide the “truth.”
To begin with, doublespeak is sometimes used to avoid communicating disrespectful utterances to others, namely through employing euphemisms. It is also known as a kind of doubl...
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...hey pay to travel to Germia park. He was arguing that the municipality did not earn too much from these pensioners that were paying for the bus ticket. At this point, Mustafa's reaction was obvious in terms of trying to avoid the subject of the discussion by perpetually mentioning how this issue had been brought up as a problem for more than a year.
Nevertheless, we as human beings are at times pushed to tell white lies in order to be kind to others, which is somewhat ironic. Doublespeak is sometimes the easiest way out. Yes, telling the truth is the ideal and indeed it is about the ethical means; however, we are living in a dystopias world where ideals are nothing but illusions. The objective of doublespeak is to hide the truth, to make the evil sound noble. As Lutz writes: “Ultimately, doublespeak does not promote or extend thought but prevents or limits it” (56).
In the essay “From Ancient Greece to Iraq, the Power of Words in Wartime” by Robin Tolmach Lakoff, Lakoff discusses the fact that words are a tool as well when it comes to wars. She talks about the differences between our natural want and ability to kill things, and the mental training soldiers receive to make it easier for them. Lakoff talks about the practice of dehumanizing the “enemy” through nicknames that make us feel superior then our foes, and the repercussions of using this type of language. In the essay by George Orwell, “Politics and the English Language”, Orwell talks about the decay of the English language, especially in political writings. He discusses the fact that when it comes to writing, political being the main focus, it’s
Language is our power and expression is our freedom. Through a puff of air, we are able to communicate and influence the environments that surround us. Over the course of time humans have evolved, but by the means of language, humans have matured into humanity. The possibility of thought and emotions such as empathy show the ability to think with complexity. A crucial element that helps Suzanne K. Langer’s illustrate the essence of humanity throughout her essay “Language and Thought.” Langer thoroughly depicts what sets humans apart from the rest of the animal kingdom by explicitly stating “The line between man and beast […] is the language line” (120). Consequently, this implies that if a person is declined the freedom of language they are hardly considered human. Many people around the globe have had their voices silenced due to corrupt governments and the oppression of their culture. These individuals are subjected to the devastating effects of the loss of language, which in turn, translates to the loss of power. Language is our foundation for hopes and opportunity, for with out it a person is shell of possibility that is subjected to a passive existence.
As John Ruskin once said, “The essence of lying is in deception, not in words.” This essence is debated in “The Ways We Lie”, written by Stephanie Ericsson, and “Doubts about Doublespeak”, written by William Lutz. In “The Ways We Lie”, Ericsson talks about the different ways people lie on a day to day basis. By comparison, in “Doubts about Doublespeak”, Lutz discusses the different forms of doublespeak that many individuals frequently use. Lutz considers doublespeak as a language that distorts the meaning of words in order to deceive another person, and only “pretends to communicate” (83). Although both authors agree that lying is about the use of deceptive language, Ericsson describes this use of language as occasionally being necessary,
The society that we live in today is built around lies. Banks lying to customers in order to feed the capitalist mindset, politicians lying to citizens in order to gain power, and charities taking donations with open arms however are stingy when giving back to the cause. The common reason why these organizations lie is to hide what they truly are. People also deceive others in order to hide who they truly are. From a young age, lying becomes engraved into one’s mind, we are taught to walk, talk, and lie.
Language has the power to influence and reshape our thoughts and actions. In Anthem, by Ayn Rand, there is a society which controls the language of everyone in it. Under the World Council, everyone is to follow the many rules put in place and no one even tries to break them. There is no “I” in their language, there is only “we”. With the power to influence and reshape people, language has a big impact on our thoughts and actions.
We hear and read doublespeak every day, but what, exactly is doublespeak? William Lutz in “The World of Doublespeak” argues that “doublespeak is a language that makes the bad seem good, the negative appear positive, the unpleasant appear attractive” (389). Instead of making something sound miserable doublespeak insists on making it tolerable. Therefore doublespeak is a danger to the world and can interpret many ideas in different ways that can backwash and hide the truth. Doublespeak could also sound so real that someone will not recognize it as doublespeak it is used in many aspects such as commercials, advertisements, and even campaigns to mislead people. Also it is a technique everyone falls victim to but not everyone is aware of it. We
This idea is the opposite of what most of society believes. Individuals believe that lies are easier to tell than the truth. In the novel, The Kite Runner, written by Khaled Hosseini, a boy named Amir witnesses his friend, Hassan, being raped, but chooses to lie and say that he was searching for the latter the whole time. ““Where were you? I looked for you,” I said. Speaking those words was like chewing on a rock” (Hosseini 83). After that event, Amir did not tell anyone about what happened. Instead, he stayed silent most of the time and spouted lies when he needed to. The lies were spoken with no effort while the truth was said to an unconscious crowd. If Amir had even the slightest care for others, he would be willing to speak up and eradicate the image others have set up for him. Furthermore, not only was Amir the self-centred one, but so was his father, Baba. His father had decided to keep an enormous secret from others, including Amir, with the exception of his best friend, Rahim Khan. The secret was how Hassan was actually Amir’s brother and Baba’s
Despite the warnings of Orwell through both his essay and dystopian novel, bad English is still used today, and could be argued to affect more English than it did during Orwell’s life. The consequences are also just as he predicted, those who control the language are able to wield control over the thoughts of others. The usage of poor quality English by media has he effect of making the recipients of news more detached from events and as a consequence, more self-focused. The clumsiness and foolishness imposed by bad English ultimately degrading thought, politics, culture, and society is what Orwell had foretold. This is the English tragedy that is disregarded, modern thoughts of “English” are not of language but of the English Queen.
Structuralism, developed in the early decades of the 20th century by Saussure, focuses on the “underlying system of language” and its ability to “govern the individual and thus determine meaning” (Metzker 2010). Saussure’s development of semiotics, the study of the relationships between words and their meanings, can be applied to the Inner Party’s political agenda to create a ‘stable’ society. Ultimately, 1984 explores the ontological uncertainty of whether or not the construction of political reality and free human expression is tied up with our existing system of language – and if a social institution were to alter this system of language to execute a political ideology, would they be successful? The Party’s use of language, or Newspeak , enables them to eradicate any possibility of Thoughtcrime by erasing any words – and their subsidiaries - that may lead to or even infer political anarchy. Newspeak contains no negative terms. For instance, instead of saying “bad”, one would express their feelings through the word “ungood”. Orwell conceded that the purpose of Newspeak was “not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc (English Socialism), but to make all other modes of thought impossible”, thus confirming the power of language as an instrument of political discourse
Orwell presents the view that ‘language is of central importance to human thought because it structures and limits the ideas that individuals are capable of formulating and expressing.’1 In his novel1984 he maintains a keen focus on language and how it is restricted and manipulated by the regime in order to achieve complete control over the thought of the Party. This inspired Atwood - who considered Orwell a ‘direct model’2 - to similarly explore language as more than just a literary form, but a mutable tool used
In George Orwell’s novel, “1984”, the setting is in a place called Oceania, a dystopia. A dystopia is a usually imagined place that is far worse from reality, and its opposite being a utopia, an ideal place.Orwell imagined a world with new advanced technology, such as a telescreen, a TV that observes the ones watching and a world that consists of three megastates rather than hundreds of countries.In 1984, Orwell comes up with a new form of English called Newspeak, which the totalitarian government uses to discourage free thinking, without words to express an idea, the idea itself would be impossible to achieve, the government can control people through their words.
Actions are either classified as right or wrong with no allowance for a gray area. Furthermore, the strict guidelines tend to conflict with commonly accepted actions. For example, lying is always considered morally wrong--even a “white lie.” Therefore, one must not lie even if it does more good. In our society although individuals accept lying as being morally wrong, “white lies” have become an exception.
In the essay “Politics and the English Language” by George Orwell, the author states his opinion of the decline of the English language. Orwell discusses both its causes and what he foresees as its consequences. He states there is less innovation and coherency, which dilutes the power of the language. Orwell felt that people were using the English language inaccurately, relying on metaphors which are meaningless and used so the writer does not have to bother with creating their phrases. Orwell asserted “It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.”
George Orwell’s essay, Politics and the English Language, first published in 1946, talks about some “bad habits”, which have driven the English language in the wrong direction, that is, away from communicating ideas. In his essay he quotes five passages, each from a different author, which embody the faults he is talking about. He lists dying metaphors, operators, pretentious diction, and meaningless words as things to look out for in your own writing and the writing of others (593-595). He talks about political uses of the English language. Our language has become ugly and the ugliness impedes upon communication. Ugly uses of language have been reinforced and passed down in the population “even among people who should and do know better,” (598). Ugly language has been gaining ground in our population by a positive feedback mechanism.
Telling the truth teaches one person self- respect for themselves and others as well. Telling the truth also sets a good example for others to do the same thing and make a “chain reaction”. People can make a “chain reaction” by passing on what they have done from one person to another, and before you know it, everyone is changing greatly, and the world is progressing tremendously. Lies are told all around the world, and they are told every day. One lie can often lead to another lie and cause you to be caught up in one big lie that will be hard to get out of if people do not tell the truth. If a person thinks that is okay to lie, they better think again, the truth always comes out no matter how hard a person tries to keep it in, or how much someone thinks that they can get away with lying. No person can keep in or hold a grudge with what they have done. After all, telling the truth is the right thing to do, and everyone should do it. Telling the truth is always much easier than the trouble of a