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The reluctant fundamentalist philosophy
The reluctant fundamentalist thesis
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Global Evangelism is rooted in one of the Assemblies of God core beliefs of “speaking in tongues.” By their Holy Spirit infusing a foreign language into them, they believe it prepares them to evangelize to a different group of people. With these facts established one would think that the Assemblies of God are very prominent in global evangelism. While this appears to be the case, the opposite may be true as well. The Assemblies of God are using modern technology to spread their beliefs in ways unprecedented. However, many Assembly of God leaders appear to be urging many people to share their own story and do more domestic evangelism. One method by which the Assemblies of God is participating in domestic evangelism is through their Church Multiplication …show more content…
One Assembly of God minister, Rob Ketterling, also urges fellow believers to do the same and is suggesting people do not share for two main reasons. The first stating that people claim that they are not prepared to share their beliefs. Secondly, the people see those who disagree with their belief system as the enemy. In response to the first reason, Ketterling attempts to show that the average person is capable of sharing their beliefs. He proof-texts with the story of Jesus curing Legion . The second reason seems to be people’s response to binary’s as the enemy of God and themselves. Meanwhile, Ketterling suggests that instead, believers should be welcoming to outsiders instead viewing them as citizens, but differing on one crucial …show more content…
Pastor Choco says he has “planted churches by default,” and eventually became the largest congregation in the Assemblies of God Network. One challenge his ministry is facing today is trying to reach Millennials. He states that many events happening around the United States and the world cause people to wonder what is going on and it is a great opportunity for the church. He suggests that the culture is drifting away from the Christian ideals it once had and is trying to take the church with it. Now he says the current culture views the church as a “counter-culture.” This could be described as fundamentalist, in the sense that they are opposing the modern way of thinking. Choco also mentions that there are three ways of relating to the culture that many people choose: accommodating, opposing, or withdrawing. The last two could be seen as fundamentalist in nature, in terms of speaking out against and amplifying it more, and separating oneself from the culture. However, Choco’s main point is to show that people should choose another option and “engage” the culture. By this Choco, seems to want to remove all sense of separation and grow the church to create a sense homogeneity in the United
...e Witnesses door-to-door evangelism, the practices of these religions may be off-putting for some, however millions of people embrace these eccentricities open heartedly, all in the name of religion.
Gary McIntosh earned a B.A. in Biblical Studies from Rockmont College. He pursued a career in the business world before being called by God to enter into ministry. He attended Western Conservative Baptist Seminary, graduating in 1982 with a D.Min. in Church Growth. McIntosh has served as Vice President of a church consulting company as well as accepting a call to teach at Biola University’s Talbot School of Theology. In 2005 he earned a Ph.D. from Fuller Theological seminary. He is the recipient of several awards, including one from American Society For Church Growth. McIntosh is a distinguished author when it comes to church growth, appearing in several journals as well as having authored over eighteen monographs regarding church growth.
The meaning of the word ‘fundamentalism’ has been redefined so often that the meaning became ‘obscured’ (Carpenter, 1997: 4). Definitions became relative to changing contexts and have almost been denatured as a descriptive term. It became evaluative and pejorative with the aim to stigmatize. Juergensmeyer says the term is “less descriptive than it is accusatory.” (De Sousa, 2007:86).
Fundamentalism and American Culture by George Marsden provoked new insights and challenged existing assumptions of fundamentalism within America. Through Marsden’s critical analysis of fundamentalist roots which assess the contextual religious, social, and intellectual developments within early American culture, one can see a complex movement that has deeply ingrained itself within the overall American fiber. Due the movement’s perspicacious leadership which challenged American social norms through a variety of avenues and in highlighting particular branches of the fundamentalist movement, Marsden provides a deepened insight which helps preclude previous caricature assumptions one my have on fundamentalism within America.
Instead of adopting the ways of popular culture, the Church should show the world a more excellent way. Instead of retooling Sunday to render it in synch with Monday through Saturday, the Church, in its proclamation and in its making of disciples, should offer a counter-cultural model of living obedience, seeking to transform what believers and unbelievers experience during the week by what happens to them and around them on Sunday.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
Bolger, Ryan & Gibbs, Eddie. Emerging Churches: Creating Christian community in postmodern cultures (Grand Rapids, MI) Baker Academic, 2005
Wuthnow, R. (2009). Boundless Faith: The Global Outreach of American Churches. California: University of California Press.
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
...t way to evangelize is to be brief, get the message across clearly and allowing the non-believer to ask questions at their own pace. This will make the non-believer feel like they are in control and not make them feel bombarded with information.
Another of Dawn’s point which I found persuasive was that communities of believers need to come together in spiritual warfare against the powers in our times, so Christ’s victory over evil to be realized (Dawn, 2004). Indeed, there is a need for the community of believers to come together in spiritual warfare. However, I deem that the powers and principalities injected our society with a high dose of greed, envy, and pride that prevents
The method of evangelism that I used for my witness report was the “Four Spiritual Laws.” I chose this method because it is simple straight to the point, and has facts that I believe cannot be disputed. It is also quick and simple to explain. How I started the conversation was simple actually, for a while one of my family members has been confused about if there is a god or not and the last time I came home we spoke about what I have learned down at Liberty. Thus I thought it would be a good idea to bring up what I learned during these past few weeks from this class. of course what I have learned from this class are different ways to evangelize and that is how the conversation started.
In 1993, Os Guinness wrote a wonderful little book entitled Dining with the Devil. The subtitle was The Megachurch Movement Flirts with Modernity. Guinness pointed out how the megachurch movement was borrowing tools, insights, and strategies from the modern management, business, and marketing world to “reach” people. It was a sort of Babylonian captivity. What these churches often thought were the result of prayer, evangelism, or biblical preaching, were, perhaps, simply the result of good marketing, management, and business principles applied to growing one’s membership (clientele).
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.