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Do you know what non intententional and intentional communities are? If you are like me, then you have no idea what it is or how it relates to society. That was until I read the selection written by John Perry Barlow “Is There a There in Cyberspace.” Are you informed on what I am talking about or would you like to know more?
You may not even be aware of what nonintentional means. The dictionary definition for this word is "not done on purpose." In Barlow’s discussion of these types of communities, he states that “Unlike most modern Americans, I grew up in an actual place, an entire nonintentional community called Pinedale, Wyoming” (Barlow 164). Pinedale was not made on purpose, but nevertheless, it was still made and acted as a community. He goes on to explain in detail they were a close-knit community that always supported each other through thick and thin. Even though it was a nonintentional community it wasn’t without purpose. They came together through a common goal which was to support one another and be a community.
Intentional is the exact opposite of nonintentional. This word means "to be done on purpose.” In Barlow’s article, he tells readers that cyberspace communities were intentional communities. These places were made on purpose yet still had the same goals as a nonintentional community. They much like a traditional community lived together and helped each other out virtually instead of in person. Pinedale, where he grew up was a nonintentional community. So in saying simply, an intentional community would be going and living in a big city such as New York. It has been there for a long time and is a well-known established place. In that community, people look out for each other and help one another. Even though Pin...
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...ugh they really never saw each other. As he talked and compared the two, it embellished his discussion on his topic about communities. I honestly believe that he felt lost and mad at the same time by how people now a day started to act, but when he found the dead heads it encouraged him like it once did when he lived in Pinedale. Nonintentional and intentional communities are opposites yet share the same common purpose.
Finally, I discussed the effectiveness of these comparisons and contrasts in embellishing Mr. Barlow's discussion about communities. In all, I believe that even though nowadays people don't really care anymore, and communities are dwindling away we can still have heart and find people that still care for one another even if that has to be online.
Work Cited
• Barlow, John. “Is There a There in Cyberspace?” Utne Reader, March/April 1995. Print.
5). By never losing touch with acquaintances made throughout life, we lose what has made “good old-fashioned” losing touch so good (para. 5). We lose real friendships and “long-forgotten photos and mixtapes” (para. 5). Without these natural aspects that are so important to friendship, friends have not only lost their worth, but the whole point of a friendship has been lost as well. Arguing that losing touch is a necessity of friendship, Brown suggests that maybe the issue could be resolved if only social networks would create a “Fade Utility” app that would allow unintended friends to gradually blur into a sepia cast, similar to the way unintended friends naturally fade away from our lives (para. 6). Maybe if networks treated friendships the way nature does, providing opportunities for people to reach out to lost friends if they choose, then online friendships might hold the same meaning as natural friendships, where the title “friend” is not just a banner of status, but a position in a
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People have the fundamental desire to maintain strong connections with others. Through logic and reasoning, Sherry states, “But what do we have, now that we have what we say we want, now that we have what technology makes easy?”(Turkle). Face to face conversations are now mundane because of the accessibility to interact at our fingertips, at free will through text, phone calls and social media. Belonging, the very essence of a relationship has now become trivial.
Community is like a Venn diagram. It is all about relations between a finite group of people or things. People have their own circles and, sometimes, these circles overlap one another. These interceptions are interests, common attitudes and goals that we share together. These interceptions bond us together as a community, as a Venn diagram. A good community needs good communication where people speak and listen to each other openly and honestly. It needs ti...
A characteristic of humanity is social contact, each individual needs significant social interaction. Not only must humans have interaction, but must share things in common to care and love. This h...
In the world today, people are constantly surrounded by technology. At any given moment, we can connect to others around the world through our phones, computers, tablets, and even our watches. With so many connections to the outside world, one would think we have gained more insight into having better relationships with the people that matter the most. Despite these connections, people are more distant to one another than ever. In the article, “Stop Googling. Let’s Talk," author Sherry Turkle details her findings on how people have stopped having real conversations and argues the loss of empathy and solitude are due to today’s technology. Turkle details compelling discoveries on how technology has changed relationships in “Stop Googling. Let’s Talk,” and her credibility is apparent through years of research and the persuasive evidence that supports her claims.
Just look at the quote I gave you earlier: “Brooklyn, New York, as the undefined, hard-to–remember the shape of a stain.” He sees it as nothing but a stain on the map. He goes on to talk about “…the sludge at the bottom of the canal causes it to bubble.” Giving us something we can see, something we can hear because you can just imagine being near the canal and hearing the sludge bubble make their popping noises as the gas is released. He “The train sounds different – lighter, quieter—in the open air,” when it comes from underground and the sight he sees on the rooftops. Although some are negative, such as the sagging of roofs and graffiti, his tone towards the moment seems to be admiration. In the second section, he talks about the smells of Brooklyn and the taste of food. He’d talk about how his daughter compares the tastes of pizzas with her “…stern judgments of pizza. Low end… New Hampshire pizza. … In the middle… zoo pizza. …very top… two blocks from our house,” and different it was where he’d grown up. He talks about the immense amount of “smells in Brooklyn: Coffee, fingernail polish, eucalyptus…” and how other might hate it, but he enjoys it. In the same section, he describes how he enjoys the Brooklyn accent and the noise and smells that other people make on the streets and at the park across from his house. “Charcoal smoke drifts into the
In his book The Community of Those Who Have Nothing in Common, Alphonso Lingis (1994) discusses community and proposes an untraditional view of community, the “other community”. Traditionally community is known as a social structure in which individuals have something in common. This usually refers to a shared location, shared identity or common values or beliefs. In this traditional view or “rational community” these commonalities are crucial in uniting individuals.
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Understanding communities and neighborhoods is not always an easy thing to do. Between the different types of power found in neighborhoods, the types of neighborhoods out there, the changes in neighborhoods there is a lot to look at when viewing a community or neighborhood. Hopefully this paper was useful in identifying some of those neighborhood aspects.
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However, in spite of Mary Shelly’s warning, it seems man has gone forward with its creation. Yet the result has not been a world of death and destruction, but a world of connectivity and immediate satisfaction. Sherry Turkle writes “we look to the network to defend us against loneliness even as we use it to control the intensity of our connections” (Turkle, 274). Before the postal system it could take months before hearing from someone across the country. In today’s age a text message contains the same thought of reaching a person thousands of miles away, with the added benefit of instant gratification. This instant gratification, in the eyes of Turkle, “redraws the boundaries of intimacy and solitude,” (Turkle, 272). At face value the boundaries of intimacy and solitude are in fact merely human construction, it is impossible to change the mode of communication without changing boundaries. In this case, while some barriers are constructed between humans physically, many more paths open for human interaction on an intellectual level. Perhaps the future is not the interactions of human physically, but the interaction of minds through a common source, such as the
The more social media we have, the more we think we 're connecting, yet we are really disconnecting from each other. – JR
In the past decade, technology brings huge impacts on social interaction. From phone call to facetime, from blog to Facebook. Advance technology enables us to reach and communicate with people in a more convenient and broad way, no matter how far these people are away from us. Medium of communication are growing. However, some old ways of communications never fade out. And I am going to talk about
Technology has brought us closer and squeezed the distances, but in reality, it has taken us away from each other. The rapid growth of technology has brought about significant changes in human lives, especially in their relationships. The latest technologies have turned this world into a “global village” but the way humans interact with each other, the types of relationships and their importance has changed a lot. The advancement in technology has brought us closer, but has also taken us apart. In the past, the means of communication were limited.