Death Presented in Metaphysical Poetry

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Death Presented in Metaphysical Poetry

Death is presented in metaphysical poetry in a number of different

ways. However, from the glorified object of desire in Henry Vaughan’s

‘They are all gone into the world of light’ to the way in which John

Donne mocks the personified death in ‘Death be not proud’, there are

also a lot of common points which are made.

The historical context of the pieces is clearly an influential factor.

With all the changes happening during the 16th and 17th centuries (the

time in which most metaphysical poetry was being written) the only

thing one could be certain of in life was death. Subsequently this was

a subject on which many metaphysical poets wrote.

John Donne’s sonnet ‘Death be not proud’ is very forceful and written

with a triumphant and (at times) mocking tone. Throughout the poem he

reinforces his view that death is not something to fear. It is,

however, the gateway to eternal life, a belief which reflects that of

Plato.

Donne takes the common view that death is a terrible thing, and

negates it, undermining the personified ‘Death’s’ power over people:

‘some have called thee / Mighty and dreadfull … thou art not soe’. He

then proceeds to give more reason to not fear death, as ‘From rest and

sleepe’ we receive ‘Much pleasure’, and considering sleep is a mere

imitation of death what great joy could we obtain from death itself?

Donne further belittles ‘Death’ by saying that ‘Death’ does not kill

people: rather it is ‘slave to Fate, chance, kings, and desperate

men’.

In contrast, Henry Vaughan’s poem ‘They are all gone into the world of

light’ shows his almost desperation to die and enter the glorious

beyond.

‘O Father of eternal life, and all

Created glorie...

... middle of paper ...

...es with rough strife

Throughout the Iron gates of Life.’

These images are disturbing, and not what you would expect considering

he is trying to persuade his mistress into bed.

The closing two lines of the poem summarise the argument:

‘Thus, though we cannot make our Sun

Stand still, yet we will make him run.’

Although they cannot control the inevitable advancement of time, they

can (and should) make the most of their time together.

There are many views on the after life, and its questionable

existence. Whether you- like Vaughan- believe that death is the

beginning of a wonderful existence, or if you prefer to see death as a

tool for revenge (like Donne in ‘The Apparition’) we are all agreed on

one aspect. We all die. However, the mystery still remains, and the

fact is no one knows for certain what will happen to when we leave

this world.

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