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Cassie Clark Death & the Afterlife 24 April 2014 Essay #1: Death & the Afterlife In a time where science and materialism reign, the topic of the soul is rarely mentioned, ostensibly left in the past with the philosophers of old. Nichols, however, candidly broaches this difficult topic and gives new life to the argument that humans do indeed have an immaterial, immortal soul. Nichols summarizes several popular arguments for the existence of the soul as he builds his own argument, which discusses a soul as limited in relation to its environment as well as a soul that is one with the mind and a controller of the body. He discusses both the strengths and challenges to his argument, offering rebuttals to the challenges. Because this soul is the organizing principle of the body it is involved in the Resurrection as well, bridging the gap between the material and spiritual worlds. However, I disagree with Nichols’ assessment, instead choosing the side of materialism where an immaterial soul does not exist. Nichols has named his position “the soul as subject-in-relation,” which he categorizes as holistic dualism (Death and the Afterlife, 129). This viewpoint attempts to blend modern scientific and traditional theological beliefs into one comprehensive view of the human soul. In this view, he defines the soul as “the subject of personal consciousness (or personal identity),” the home of one’s mind and will (Death and the Afterlife, 129). In short, a person’s entire being, minus the physical aspects, is housed in this immaterial soul. However, the soul cannot exist on its own– it is limited by its environment, physical or otherwise. Nichols states that in life, the soul is one with the mind and as such the brain and body, which limi... ... middle of paper ... ...physical processes. I am in awe of what the human brain can do, and I think it is absolutely amazing that such an advanced and beautiful system could develop over thousands of years. I cannot say with any degree of certainty that we do not have an immortal soul – one can rarely be certain about anything of the sort either way. Our universe is beyond our current understanding and in fact could very well be capable of producing such a thing as a soul. I am open to the discovery of new knowledge, but I feel that, to be trusted, that knowledge must be well supported and be testable by producing consistent results. Similarly, although we may not have a physical explanation for consciousness yet, progress is being made in these investigations and there is still much work to do. In either case, I say just because there is no answer now does not mean there will never be.
It has been suggested the etymology of the word “soul” is derived from the formation of the Germanic base as sea. On the other hand, “soul” primarily comes from the old English word sáwl, and has about the same meaning as the word today (the principal of life in man or animal.) (OED, 2015) The first definition in the Oxford English Dictionary is “an essential principal or attribute of life, and related senses,” and the second definition is “the principal of intelligence, thought, or action in a person…” These two definitions help better exemplify Fuller’s and Emerson’s concept of the word “soul.” Both writers believe the soul is a consciousness of its own, it is the most revealing and imperative source of knowledge. In that sense, knowledge is the “attribute of life” animating us to live. For one to live, one must think knowledgeably to better
Allah describes the soul in the Quran by saying, "The Soul comes to the life by an order from me, and you – the people - have little to know about it."
The mind and body problem has been one of the hottest topics that keep receiving the attention of the Philosophers. It is one of the debates if whether which one is physical and which one is mental. One of the toughest questions for us to answer has always been if are we a mind or a body, or are we both the same entity? The group of people who kept arguing about which one is which are the Dualists and the Materialists. The Dualists believed that the mind is separated from the body while the Materialists only believed in physical matter.
Some would choose to declare that every human being is both a body and a mind. Both being gelled together until death, than having the mind go on to exist and the body being lifeless. A person lives throughout two collateral histories, one having to do with what happens to the body and in it, and the other being what happens in and to the mind. What happens to the body is public and what happens to the mind is private. The events which reply to the body consist of the physical world, and the events of the mind consist of the mental world.
Philosophy is a widely debated field of study because there are many prominent philosophers and theorists, each with their own individual perspective on the way that humans and the world work. For this reason, it is difficult to satisfy every question and concept. Where consciousness, the body, the mind, the nature of the mind, and their connections are concerned, there are two prominent schools of thought: dualism and materialism. Dualists believe that the body and the mind are two separate elements. Materialists believe that this is not the case. These dueling theories inspire the inquisition: which theory clearly explains the nature of the mind and the way it works? In short, materialism is the more adequate of the two
In “A Dialogue on Personal Identity and Immortality” Miller says, “[…] If you were merely a living human body, as this Kleenex box is merely cardboard and glue in a certain arrangement, then the death of your body would be the end of you. But surely you are more than that, fundamentally more than that. What is fundamentally you is not your body, but your soul or self or mind. […] They [souls] are the non-physical, nonmaterial, aspects of you. They [souls] are your consciousness”. Then Weirob says, “[…] if I understand you, this is not a remark about this body you see and could touch and I fear can smell. Rather it is a remark about a soul, which you cannot see or touch or smell. The fact that the same body was across the body was across the booth from you at Dorsey’s as in now lying in front of you on the bed-that would not mean that the same person was present on both occasions, if the same soul were not. And if, though some strange turn of events, the same soul were present on both occasions, but lodged in different bodies, then it would be the same person. Is that right”, (John Perry, page 385). This is significant, because John Perry is talking about one his hypothesis that a person is their immaterial soul. He is purposing that the immaterial soul is not the same as the physical body. He explains that ...
Dualism, A philosophical concept is ultimately the relationship between the mind and the body. The mind-body dualism cannot be perceived with our senses, we cannot feel, see, or touch mind-body dualism. Moreover, there is no legitimate way for one’s thoughts to be traced or known. Additionally, you cannot study the mind, one can only study the brain. This concept was adopted by major philosophers including, Plato, Aristotle, and Descartes. Furthermore, the soul can be interchangeable with real identity from the human body and the senses. Additionally, the soul intertwines with the body and essentially adds life. Moreover, the distinct difference between the soul and body is the soul is utterly rational and the body is irrational. The relationship between the mind and body is intriguing and compelling. Ultimately, individuals are aware of their bodies and it’s capabilities. On the contrary, we do not know what is determining our minds activity or why we have particular thoughts. Moreover, there are various questions one might ask. Do we have a soul and is our soul controlling our mind and body.
...of the body, and no problem arises of how soul and body can be united into a substantial whole: ‘there is no need to investigate whether the soul and the body are one, any more than the wax and the shape, or in general the matter of each thing and that of which it is the matter; for while “one” and “being” are said in many ways, the primary [sense] is actuality’ (De anima 2.1, 12B6–9).Many twentieth-century philosophers have been looking for just such a via media between materialism and dualism, at least for the case of the human mind; and much scholarly attention has gone into asking whether Aristotle’s view can be aligned with one of the modern alternatives, or whether it offers something preferable to any of the modern alternatives, or whether it is so bound up with a falsified Aristotelian science that it must regretfully be dismissed as no longer a live option.
Since the dawn of man, humans have always wanted to seek out the truth. Man has pondered and explored great thoughts and concepts that have caused much confusion. Perhaps the one question that has plagued man the most is what exactly is a soul. During the Roman Era, people believed in many gods, spirits, and life after death. As time progressed, different religious beliefs arose, and new sects of faith were established. The belief in one God replaced the belief in many gods and the belief of one's soul transforming into the after life was established. God was known as a Supreme Being, who gave his creations a soul and free will. But what does this mean? The problem of what exactly one's soul is has been a battle between people throughout time. Although this struggle caused people to abandon their beliefs, great authors like Augustine and Hildegard stuck to their visions and ideas in order to put faith back into our community.
Dualism holds that the mind, or soul, is immaterial or made of an immaterial substance. Many dualists hold that this immaterial essence cannot be located in time and space, transcending humanity. According to this view, the physical realm and the mental realm exist as separate and distinct entities, and the body acts as an antenna between both.
Now let me continue my explanation of what souls is, I said I would explain further in this paragraph earlier. I believe that after death a man?s soul ...
Socrates brings the soul into question when he beings his exploration into the eternal nature of the soul and to whether the soul is divine in nature. Through his exploration we see him form three series of questions that shows not only the divine nature of the soul, but, in fact shows the soul as a from that has a unique place within our existence as it beings life to our bodies. The very foundation of soul is tantamount to what is being explored throughout the entirety of the dialogue. I propose that the soul is indeed a form and Socrates works through the three arguments to establish that the soul is not only divine it is eternal thus a form. Using his framework arguments I will demonstrate that Socrates actually defines the soul as
Christianity: Life after Death The life after death is an area of human consciousness we enter upon leaving this earth at physical death. Throughout history people have questioned if there is a new never-ending life after death or not. Along the way, many religions of world and various philosophers offered opinions and beliefs to answer this frequently asked question. But, many of the answers conflict each other making it even hard to solve it. "Belief in life after death is a source of personal security, spiritual betterment and optimism" (1 John 3:2). Nothing offers more courage than the self-confidence that there is a superior life for those who use the present life on earth to prepare for eternity and after death life. While some people believe it is nearly impossible to know whether there is after death life, belief in immortality is an eternal phenomenon. The belief in life after death is common here in the United States. Since most people do not believe their body lives forever, this life after death involves the person's soul living eternal life. The idea of a soul is very much common and a part of Christianity. The concept of soul certainly dates back farther than Jesus, since the ancient Egyptians prepared their Pharaohs for his journey in their life after death. According to Christianity life after death is personal life but within this life after death there are differences in Christianity. “Christians can be assured that death is not something to be feared. Instead, at death we arrive home in heaven. To live means we exist in a foreign country. Death has lost its sting and now is a victory through the resurrection of Jesus our Lord.” (Zukeran, What Happens After Death?) Christians were said to live like everyone else....
The view of the afterlife is subject that everyone has thought when thinking of life. Many ponder on this when they are sick, up in age or had a “close call”. Certainly there are more reasons. However, the afterlife is thought of urgently during those times. Afterlife can be described as the life a person experiences after death on Earth. Many religions have mixed views and beliefs on the afterlife which will be discussed to shed light on this aspect of world religions.
I shall advance the thesis that the human soul is not a religious fiction. Rather, the soul is the first principle of life, that which its origin is from God. By saying that the soul is the first principle of life, I mean that as Saint Thomas Aquinas has proposed in his Summa Theologica, “the soul which is the first principle of life, is not a body, but the act of a body.”1 There needs to be a first principle of life, so that we can function our body, and stay in the state that we call alive. The reason, we, the human being, can move our body, for example: our hands, legs, or eyes, and mouth, and why we can reason to know what the soul is, is in fact the proof that the soul exists. That thing which animates the body to know and move is called