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- Over the past couple of years, you have probably heard this word more than ever. Cultural Appropriation - There are hundreds of different ethnicities that make up the population in the United states, so it’s no surprise that at time different cultural groups rub off on each other - Cultural appropriation is an entirely different matter o This is why it’s often said to be offensive - In the US, CA almost always involves members of the dominant culture borrowing from the culture of minorities. - African, Asian, Native and Latino Americans and indigenous people are often the targeted groups for Appropriation o Like music and dance, NA fashions and decorations and cultural symbols, and Asian martial arts and dress have all fallen prey to cultural …show more content…
For centuries, black women have been criticized and laughed at for wearing styles like cornrows, locks, and bantu knots, being told that their hair is too ethnic or African The styles that originate from their homeland are deemed unattractive and unprofessional with the texture of their hair often being called …show more content…
o Many people will try to argue that black women are appropriating white hair This argument largely overlooks the context of white supremacy based on the assumption of social inequality White culture has been imposed on minorities often to the point of death Minorities have been forced to assimilate to survive • Assimilation = to take on the traits of the dominant culture; compelled though force or undertaken voluntarily to be accepted into society or simply to survive o Black women couldn’t gain employment unless their natural kinky hair was straightened. They literally couldn’t get a job to feed their families if their hair didn’t look like a white woman’s instead of their natural texture - How do many minorities feel about their cultures being appropriated? o Their struggle to be affirmed feels trivialized , it undermines the true meaning of their cultural components, they feel like society values a white person more for doing something than if they do it o It ignores the issue their community deals with in this
In American history, there are centuries upon centuries of black people being deemed less than or not worthy of. Never in were black people equal, even in the sense of humanity. White people declared black people as three-fifths of a human, so to the “superior race”, because one has darker skin that automatically takes away 40% of their humanity. Now, in white history they repeatedly dominant over other nonwhite groups and especially the women of those groups because they feel anything that isn’t white is inferior.
The Effects of African American Culture Appropriations on the Minority Black Culture The black culture is the minority culture in this instance and in most cases, it is dominated by the white culture which has imposed its ideas on them (Stuckey, 2013). When two different cultures come together, different types of cultural appropriations occur. These include transculturation, cultural dominance, and cultural exploitation. The appropriation between the white and black cultures, resulting in the African American culture, is defined by cultural dominance and exploitation.
Some existing Literature on Natural Hair The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Although concerns about cultural appropriating cultural objects such as bindis, war bonnets, and kimonos have been receiving more attention, the effects of cultural tourism of modern Asian subcultures has been relatively ignored. This lack of attention may be due to the assumption of modernity as Western or a lack of an object that bears significant cultural meaning to the ethnic culture as a whole. However, if the potential effects are left ignored, cultural tourism of modern Asian subcultures may perpetuate harmful constructions of race. The visual analysis of Gwen Stefani and Avril Lavinge’s cultural appropriation of Harajuku culture reveals that it not only reaffirms Asian American female submissiveness and Asian American invisibility, but it also constructs meanings of race and whiteness that excludes American cultural citizenship from Asian Americans.
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
Though there are different models, I like that each model acknowledges the same basic concepts in that dissonance is the central characteristic of change. I understand that if there is no dissonance, change is unlikely (Spanierman and Soble, 2010). Along with the critics of white racial consciousness, it is difficult for me to believe that race is irrelevant for some Caucasians (Spanierman and Soble, 2010). I feel that race is relevant to every individual walking this earth because, depending on your race, you either get special privileges or you get treated like a substandard citizen. While that is prejudiced and should not be accepted so largely, it is reality. My question for this chapter is why have researchers not taken all the models of white racial identity development and formed a new model based off the best aspects of the
By illuminating the many forms that white privilege takes, Peggy McIntosh urges readers to exercise a sociological imagination. She asks us to consider how our individual life experiences are connected to and situated within large-scale patterns and trends in society. She includes a “white privileges” checklist which includes answering yes or no to statements. For example, can Chad Aiken confidently say “I can be pulled over by a police cruiser and not have to worry about it being about my race”, or “I can be pretty sure that if I ask to talk to the “person in charge”, I will be facing a person of my race”. White people are generally free from this systemic bias, suspicion and low expectations that racialized people must endure everyday because it is built into our culture.
...have darker skin, you usually have to go to another “specialty store”, where you will incur a higher price. Another example, when white people wear their hair in its natural state it is seen as normal, or ok, but when a person with an afro texture hair where’s their hair natural, it’s seen as unprofessional. It comes out of their head, just like anybody else 's. It just defies gravity and is not straight. Straight is not “good hair”. It is also not normal for everybody.
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
Just because a person watches the media and sees a few black women with dreadlocks and afros sternly speaking their mind or even being destructive, an individual should not assume all black women with an afro or dreadlocks behave the same way. Honestly, it is sad that any person with a unique hair texture has to conform to a European hair style (straight) to look professional.
If the appreciation for different cultures is not done correctly, it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures, it is important to know the difference between multiculturalism and cultural appropriation. We can unknowingly steal or disrespect another culture all while thinking we are appreciating the culture.