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Essay on food in japan
The role of the shinto religion in Japanese society today
The role of the shinto religion in Japanese society today
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Case Study: Japan Both partially in and out of the western world, Japan has undertook an appealing gastronomic diplomacy. In fact, Japan has an ancient tradition with regards to the practice of both cooking and eating. In a ceremonial fashion, Japanese commensality traditions are often linked to the shintoist heritage of Japan as well as its buddhist aspect. As a matter of fact, shintoism is centered on ritualised practices that may be linked to gastronomic practices in Japan. The “tea ceremony” illustrates this point since it is underlines a strongly ritualized conception of commensality. In a like manner, the Japanese gastronomic heritage gives a prior importance to “food education” or shokuiku. This form of education is based on the transmission …show more content…
Nevertheless, the Japanese diplomatic project is differentiated by its will to attract a younger audience notably through the development of a “cool” culture. The Japanese cuisine or washoku is ergo at the centre of the Japanese Ministry Of Foreign Affairs public gastronomic diplomacy. In his article in the Public Diplomacy magazine, Bestor points out the close link between the “Cool Japan” initiative and the Japanese gastronomy. “Cool Japan” is directed towards the promotion of Japanese culture and creativity in the world. It includes the showcasing of meals such as “ramen”, “miso soup”, “soba noodles” or even “sushi and sashimi” commonly mentioned in contemporary japanese pop culture. Another objective of the Japanese government is to transmit a great image of Japan by promoting and proveing “the essence of culinary authenticity, internationally and domestically” recalling the importance of shokuiku in the Japanese culture of …show more content…
During this summit, 21 chefs from 8 countries were invited to share their knowledge and thoughts on the question of gastronomy. The Japanese culinary washoku tradition was then the focal point of the summit, it was particularly centred on the concept of umami, a specific type of taste that is neither sour, bitter, salted nor sweet. In fact, such a taste can only be acquired by the combination of products and spices to enable the creation of the umami flavour. Umami is moreover accessible to anyone since it does not require a tremendous amount of products to be found. As a matter of fact, mixing tomatoes and sesame can lead to umami. In addition, the Ministry of Foreign Affairs took the opportunity of this summit to enhance and consolidate its cultural relations with other nations. For instance, relations with Spain were greatly improved and officialized by the award of the Order of the Rising Sun medal to the Spanish cook Ferran Adria Acosta for its help in organising and leading the
The phrase, “We are what we eat” holds some essential validity and truth to it. Food is a constituent feature of our environmental ties to where we subside. It is a part of our daily lives. It can act as a form of communication with other individuals. Food can be an indicator of the nutrition idiosyncratic cultural groups are practicing. Notably, which ingredients hold higher placement of emphasis in consumption from a day to day basis. The way food is assembled or arranged has specific meanings in certain locations. From humble beginnings to global acknowledgment, the diffusion of Hispanic cuisine and some of it’s signature dishes will be analyzed under domestic and foreign context.
Cuisine is a big factor in the identity of a culture and many people will list food as a factor that makes a country what it is, even using Damper for an example, many people see it is an Australian classic and part of Australia's history. Analysing these two iconic recipes, we can begin to view what kinds of communication is used and by looking at this, the history and the shaping of culture we gain a deeper understanding of the impact and importance of food in both Australia, Japan and around the world. Through this analysis it is hoped that a better understanding of these topics is acquired and an in depth reflection is produced.
However, entering into a market as different as Japan is not without its risks, and must be ensured to be successful, with the help of market research, marketing, and operational theories, lest the new venture become a very costly mistake. Target Consumer Market When moving to a market with a consumer culture so different from the home market, a company must be careful to analyse its target audience in detail, to avoid costly cultural faux pas. To get a good feel for the Japanese culture, a good place to start would be the experts in the cultural studies field. Hofstede’s cultural dimensions, created during his in-depth GLOBE study of the cultures of the world, gives a good comparison between the priority differences between Japanese and English culture. A detailed analysis of the cultural differences will be given in the ‘Marketing Issues’ section of the report.
People like Mizutani, a former apprentice of Jiro, and Yamamoto, a food critic, are interviewed. The honest opinions help show the deeper meaning of Jiro and his worth ethics. Yamamoto and Mizutani serve as narrators that tell the story of why Jiro is considered to be the most successful sushi chef of all time. For instance, Yamamoto says “I’ve seen many chefs who are self-critical, but I’ve never seen another chef who is so hard on himself” (site). Yamamoto provides an insight on how Jiro is successful because Jiro is always looking ahead and is never satisfied with his work. He describes Jiro as always looking for new ways to make sushi better and improve his skills. Mizutani a former apprentice is interviewed during the documentary and provides an insight on how Jiro’s son, Yoshikazu will have great difficulty taking his place. “Even if Yoshikazu makes the same level of sushi, it will be seen as inferior” (Quote). This interview shows how Jiro is the hardest worker and his work ethic is that to run a restaurant you need to be tough. Another interview with Yamamoto describes the five things a chef needs to be successful. These five things are: “they take all their work very seriously and consistently perform to the highest level, they aspire to improve their skills. Cleanliness. If the restaurant doesn’t feel clean, the food isn’t going to taste good. Impatience. They are better leaders than collaborators; they are stubborn and insist on having it their way. Finally, a great chef is passionate”
Western Washington University (2011). US / Japan culture comparison. Retrieved February 9, 2014, from www.wwu.edu/auap/english/gettinginvolved/CultureComparison.shtml
To confirm their belief, the authors collected data by means of free listing, interviews, or simply practicing naturalistic observations in several Japanese cities including Mizusawa, Morioka, and Tokyo. The authors found that Japan had long had its own fast food culture as long ago as 1899, when a Japanese food chain, Yosh...
With the differences between Western culture and Eastern culture, people have different action with the same situation, for example, food, which is one of the most important parts of people’s life. In China, food is perhaps the most important in the past 5000 years. In China, foods have to have good colors, good smell, good taste, good shapes, and even good meanings. Those five main characters sometimes are more important than the meaning of nutrition; one good dish needs to be good looking and tasty, but do not have to be nutritional, which Americans could not understand. In the Western world, foods are basically the materiel that keeps a person to process, and making a dish is like to finish an experiment. For instance, to make one kind of dish has to put 2 spoons of salt...
The culinary styles of a people are the by-product of their history, geography, religion, fears, hopes, and regrets. By renouncing meat, which was such a large part Jamaican food, I was renouncing a large part of my culture. Like many...
The movie “The Hundred Foot Journey” is a great representation of different cultures interacting as well as the different food habits. The movie is based on an Indian family who moves to Italy and wants to open an Indian restaurant across street from a famous Italian restaurant in the small town. The Kadam family wants to bring the Indian cuisine to a new culture and share some of their values. They have trouble expanding their culinary delights to the public because Marquerite the sous-chef doesn’t want any competition. Throughout the movie, secrets on certain dishes are shared and tricks to improve the certain style of food is greatly appreciated by both restaurant chefs.
“Laughter brightest, where food is best.” Food is essential for human to consume the nutrition and keep the body functioning. The lifestyle of the Japanese has been changed since fast food restaurants were introduced to the food industry in Japan. Youth Japanese prefer to eat potato chips instead of Japanese rice crackers, soda drinks replace Japanese tea, and a strawberry jam sweeps away sweat red bean paste. As the result, the average weight of Japanese citizens have increased statistically. Japanese are replacing their low-fat diet to the western style foods. The flavor of western taste is differ from what Japanese have ever tasted. Consuming breads as carbohydrate, red meat as protein, and putting cheese sauce while before white rice as carbohydrate, fresh fish as protein, and adding seaweed. Every year, fast food companies are expanding their business. People could find fast food restaurants everywhere. Fast food has been phenomenal in Japan as fast food restaurants offer cheap yet delicious products, innovative menus which mix with Japanese traditional taste, and it has a big business opportunity.
Straker, H. (2005, December). From Eve to Izanami – How learning the Truth and the Way can help Westerners understand Japanese culture, as well as their own. Retrieved from
Several studies (Hall and Shaples 2008, Apega 2013, Tresidder and Hirst 2012, Ali-Knight et al. 2009, Yeoman et al. 2004, Kim et al. 2009, Culinary Tourism 2010) emphasize the growth of food in the tourist’s budget and the importance of it as a cultural element. To mention some probes of the growing phenomenon, around one million of culinary tourists travel every year around the world where one third of his total budget goes only in food and beverages (Culinary Tourism 2010). In addition, Chang (2011, p151) states “in the past decade, food has increasingly recognized by its social and cultural significance”. Ali-Knight et al. (2009) proposed “Tasting Australia” as a clear example of successful cultural- food festival where Australian food interests have become a crucial role in the traditions and culinary identity. Furthermore, Hall and Sharples (2008, p95) identified the principal social outcomes of food and wine festivals as the improvement of “leisure opportunities, learning experiences and cultural exchanges as well as the main stakeholders benefactors like the residents, tourist, government and media”. The authors also stated that the possible benefits cannot only being done in short-term but also in long-term (Hall and Sharples 2008). In addition, some of these long-terms benefits and impacts are also related to the image of the festival on the community. Yeoman et al. (2004, p45) argued
Asakusa is one of the districts of Tokyo and the center of Tokyo’s shitamachi. The district still exudes the old Japanese charm and the way of life that used to exist decades back. The main attraction here is Sensoji, a Buddhist temple which was built in the 7th century. There are guided tours on a rickshaw, a hand-pulled vehicle. Asakusa can be explored on foot as well. It was also formerly the leading district in Tokyo for entertainment till the Second World War. Other than Sensoji, there are other shrines here along with a number of lanes serving traditional Japanese
My interest for Japan and its culture was first sparked in 2003 at the age of 8 years old. Picking up my first pair of chopsticks to eat homemade sushi was a unique experience and led to Japanese cuisine becoming my favourite. Since then I have made sushi on a regular basis and attended a sushi cooking class to further my knowledge of more technically complex dishes and the traditions that pair with them. This part of Japanese culture, alongside the fascinating contrast of ancient customs with state of the art technological advances, is what continues to fuel my interest in the country.
In the 15th century, tea became such a revered beverage that a whole culture developed around it, culminating in the tea ceremony. The drinking of tea became highly structured recreation centered on such aesthetic and philosophical concepts as wabi (austere beauty) and sabi (tranquility). Eventually the tea ceremony became synonymous with cultural refinement, and court nobles and the wealthy would frequently participate in the ritual. It was only much later that the custom of tea drinking spread to the average person and tea became an indispensable daily beverage. The entrenched in everyday life, it has become an indispensable to drink tea in the life and culture of the Japanese. In addition, the deep