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Food across cultures
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The ambrosial aroma of cured ham mingled with the provocatively piquant scent of jerked chicken and conspired to undo my resolve. Enveloping my aunt’s kitchen with a hunger-inducing miasma that only I was immune to, dishes from Jamaica and America vied for my attention. I attempted to appease the cultures of both nations, settling with a plate of rice and peas, corn bread, and macaroni and cheese. Much to the surprise of my family, however, that was all that I ate. As usual, my family had no difficulty expressing their disappointment with me. The sideways looks coupled with muffled whispers branding me as a “rasta”(the cultural equivalent of a hippie) soon convicted me to a life of familiar banishment. It was not until this first thanksgiving of my high school career that the weight of my decision to adopt a life of vegetarianism dawned on me. The culinary styles of a people are the by-product of their history, geography, religion, fears, hopes, and regrets. By renouncing meat, which was such a large part Jamaican food, I was renouncing a large part of my culture. Like many...
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
In the essay “The End of Spam Shame: On Class, Colonialism, and Canned Meat,” Sylvie Kim, the author, argues that no culture or person should be judged based on what foods they eat. Kim argues this by using her love for spam to explain the cultural difference and judgement she has experienced being an Asian-American consumer of the “pink gelatinous pork” (3). Sylvie explains personal shame and fear of judgement when eating spam to her audience, Asian-American readers of the blog “hyphenmagazine.com.” She elaborates on her disgust for judgement by using the argumentative writing style of repetition. She continually reuses the word love. This writing style is crucial
In “Called Home”, the first chapter of the book Animal, Vegetable, Miracle: A Year in Food Life, Barbara Kingsolver presents her concerns about America's lack of food knowledge, sustainable practices, and food culture. Kingsolver introduces her argument for the benefits of adopting a local food culture by using statistics, witty anecdotal evidence, and logic to appeal to a wide casual reading audience. Her friendly tone and trenchant criticism of America's current food practices combine to deliver a convincing argument that a food culture would improve conditions concerning health and sustainability. I agree with Kingsolver that knowing the origin of food is an important and healthy benefit of developing a true food culture, but it is impractical to maintain that everyone is able to buy more expensive food. Kingsolver presents a compelling argument for developing a food culture, however this lifestyle change may not be practical or even possible for a poverty-level citizen. The following essay will summarize and respond to Kingsolver’s argument to demonstrate how “Called Home” is a model for novice social scientists.
“Food as thought: Resisting the Moralization of Eating,” is an article written by Mary Maxfield in response or reaction to Michael Pollan’s “Escape from the Western Diet”. Michael Pollan tried to enlighten the readers about what they should eat or not in order to stay healthy by offering and proposing a simple theory: “the elimination of processed foods” (443).
This triumphant history is simmering beneath a complicated mixture of endearing and polarizing perspectives. As for many, these are dishes that celebrate a heritage of culinary genius, community-building, and resourcefulness. However, there are many who reach the opposite conclusion and criticize soul food as an exceedingly unhealthy cuisine that needs a warning label, or slave food that is unworthy of celebration (Miller,
"Food Matters with James Colquhoun." Best of You Today. Best of You Today, 25 Mar 2011. Web. 7 Nov 2013. .
In Wendell Berry’s “The Pleasures of Eating,” this farmer tells eaters how their separation from food production has turned them into “passive consumers” who know nothing about the food they eat, or their part in the agricultural process (3). They are blindsided by a food industry that does not help them understand. Berry argues that the average consumer buys available food without any questions. He states consumers that think they are distanced from agriculture because they can easily buy food, making them ignorant of cruel conditions it went through to get on the shelf. Humans have become controlled by the food industry, and regard eating as just something required for their survival. Berry wants this to change as people realize they should get an enjoyment from eating that can only come from becoming responsible for their food choices and learning more about what they eat. While describing the average consumer’s ignorance and the food industry’s deceit, he effectively uses appeals to emotion, logic, and values to persuade people to take charge, and change how they think about eating.
Although each subject is from completely different backgrounds, whether they be geographical or religious, they each share likeness in many different aspects of their lives. Showing the similarities as well as the differences in their eating habits can create a cultural map tracing each individuals food choices back to one source. In this case, the source may be the continent of Africa where many of these foods are eaten today. In West Africa, the yam is a very popular vegetable. This just goes to show how food can be the missing link of different cultures throughout the world.
Though vegetarianism was never a taboo subject as are some other controversial topics, The question of whether or not human beings should live off meat still is highly discussed amongst all types of people. Spiritual leaders, activists, scientists, and doctors have spoken up on behalf of their group’s opinion. Amongst the arguments of what is right when it comes to the food chain, resonating on many a mind is where the concept of vegetarian came from. Was it started as a religious virtue or a moral decision? Perhaps it was a forced lifestyle or a diet trend gone wrong (or right depending). Health wise, which is better for us? Educating ourselves by answering these questions helps us answer the, perhaps, most important question of all. Which lifestyle will we, as individuals, choose?
For many years, vegetarians and vegans have been publicly exposed to stereotypes and judgment. A person who decided to eat mostly plants, was considered a freak or a nonconformist. In restaurants and at private events, vegetarians commonly experienced difficulties to find food within the chosen dietary pattern and thus, unable to fully be part of cultural or social events, such as thanksgiving and barbecues. The omnivorous public perceived vegetarianism as a stigma and vegetarians are still subjects of comedy in many cases. Furthermore, vegetarians were often believed to jeopardize their health for a higher cause. Despite warnings that red and processed meats are carcinogenic, most Americans consider meat the core of their diets (Teicholz, N. 2014).
This research paper is for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African Americans home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods, but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred from trying new foods, due to lack of support
"Russell: Defending Vegetarianism: Rebuttals to Common Arguments." The Pitt News. N.p., n.d. Web. 19 May 2014. .
For every vegetarian or vegan, Thanksgiving is a logistical and emotional minefield. Of course, the centerpiece of the traditional American meal is the turkey, and quite often older relatives, especially relatives whose identity revolves around their cooking like my grandmother, feel hurt and offended if vegetarians do not partake of their cooking. In past years, I tried a number of strategies to hold true to my beliefs about living a cruelty-free existence, while still treating my meat-eating relatives with respect. My first strategy was to suffer in silence, and try to eat as little as possible, focusing on the non-meat entrees. However, this presented several difficulties: firstly, many of the side dishes were cooked with meat by-products, such as chicken stock and animal fat, and my attempt to question if the Brussels sprouts were sautéed in bacon grease brought forth hostility and jokes.
The movie “The Hundred Foot Journey” is a great representation of different cultures interacting as well as the different food habits. The movie is based on an Indian family who moves to Italy and wants to open an Indian restaurant across street from a famous Italian restaurant in the small town. The Kadam family wants to bring the Indian cuisine to a new culture and share some of their values. They have trouble expanding their culinary delights to the public because Marquerite the sous-chef doesn’t want any competition. Throughout the movie, secrets on certain dishes are shared and tricks to improve the certain style of food is greatly appreciated by both restaurant chefs.
"Vegetarianism." Opposing Viewpoints Online Collection. Detroit: Gale, 2010. Opposing Viewpoints in Context. Web. 10 Apr. 2014.