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African american food history essay
Cultural influences on food choices
Students essay on african american eating habits
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Food: A Link in African American Culture
Four different people, four different lifestyles, all with at least one thing in common—their races (or so we have yet to discover). I began my interviews wanting to show the similarities and differences in eating habits and traditions with the African American perspective in mind. Although race is used as the combining factor in this situation, each individual’s lifestyle, cultural behavior, and even eating habits are all very unique. My interviewees consisted of four Americans, as mentioned before all of same race, with similar yet very distinct backgrounds. They range from a black Jew, to a “Jamerican,” to what I would call a “traditional southerner”, right on down to a modern day Muslim. They all agreed to fill me in and reveal to others the details of their personal history and family backgrounds. Geography, family tradition, and religion all play factors in what they eat as it always has dating back to ancestral times. I began with “JJ Alex;” a 20 year old African American male from the east coast. He is a middle class college student. JJ Alex sounds like your typical college student but he is far from typical. What singles him out from many of his other peers is his religion. You might ask, “How would his religion relate to his eating lifestyle unless he’s a Muslim?” “He couldn’t possibly be Jewish—or could he?” A black Jew—better known as a Seventh Day Holiness. His great grandfather was a Rabbi and the basic teachings in his religion are as followed: his faith believes the Sabbath (day of rest) to begin at sunset on Friday lasting until sunset on Saturday; some worshippers wear Yarmulke; his faith also follows the Old Testament of the Bible; and they wear the Star of David.
These beliefs in the Judaic way of life absolutely affect the food that is prepared in his house. JJ Alex mentioned that in Judaism one does not eat of unclean animals, which of course entails the meat of a pig or even fish with no scales. So right away he totally disbanded the myth that all people of African American decent eat pork. He also excludes anything from his diet that contains any pork-derived ingredients. “Not in my house!” he says.
Although he does stick to his Judaic diet, JJ Alex and his family do enjoy other foods as well. His mother does most of the cooking in his home. He says they try to ea...
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...iday Thanksgiving. On regular days, he does eat a lot of “soul food” which includes the collard greens and candied yams.
Throughout all four interviewees I realized many foods that are common in the African American culture. In my home, although I choose not to eat pork, we do eat collard greens and sweet potatoes. Coming from a multicultural background that includes African American, Bajan, and Japanese, I also enjoy many other dishes ranging from Asia to the Caribbean. I also have family from the north as well as the south so I understood all the aspects my interviewees were throwing at me.
Although each subject is from completely different backgrounds, whether they be geographical or religious, they each share likeness in many different aspects of their lives. Showing the similarities as well as the differences in their eating habits can create a cultural map tracing each individuals food choices back to one source. In this case, the source may be the continent of Africa where many of these foods are eaten today. In West Africa, the yam is a very popular vegetable. This just goes to show how food can be the missing link of different cultures throughout the world.
Havighurst, R. J., Neugarten, B. L., & Tobin, S. S. (1968). Disengagement and patterns of aging. Middle age and aging, 161-172.
Taking a deeper look at the meaning behind food through the eyes of traditional societies reveals nothing more than absolute complexity. Sam Gill, in Native American Religions, indisputably shows the complexity through detailed performances and explanations of sacred ceremonies held among numerous traditional societies. Ultimately, Gill explains that these societies handle their food (that gives them life), the source in which the good is obtained, and the way they go about getting their food are done in extreme symbolic manners that reflect their cosmology, religious beliefs, actions, and respect for ancestors/spirits that live among them. All of which are complexly intertwined. These aspects are demonstrated through the hunting traditions of the Alaskan Eskimo and the agricultural traditions of the Creek.
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
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Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
The Gullahs continue the lineage of the slaves who lived on the coastal islands and low country along the southeastern United States. From their diverse roots in Africa, they developed a distinct culture, incorporating elements from different African cultural traditions, languages and religion. Evidence of this culture in its rural communities is deeply embedded in the rituals, folklore, distinctive arts, crafts, religious beliefs, cuisine, language and music of Gullah. Food has always played an important role in African-American social traditions. Gatherings, and celebrations, are often accompanied by great food.
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Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Also known as the implicit theory of aging, the activity theory states that staying active and maintaining social interactions results in successful aging. Essentially, aging can be delayed and the quality of life improved if people maintain active social lives. In other words, there is a positive correlation between keeping active and aging well. Supporters of this theory believe that isolating oneself from society creates a barrier between the “real” world and suppresses one’s energy and former youth. First developed by Robert J. Havighurst in 1961, this theory reflects the functionalist perspective that the equilibrium that an individual develops in middle age should be maintained in later years. The theory predicts that older adults that face role loss will substitute former roles with other alternatives.
...us in the nation. According to McKenzie and Rouse (2013), “79% of African Americans say religion is very important in their lives.” African American religion is carried out in worship settings. They emphasize theology during their messages. The majority of African Americans are Protestant and classifying yourself in a group is highly valued in this society (McKenzie & Rouse, 2013). Just like religion is important in this culture, extended family is as well. The extended family of African Americans is typically described as close-knit. The blood ties of this culture are the strongest bonds. All adults are responsible for a child’s upbringing. They are part of the community and it is the adult’s job to help them grow. Roles and jobs are shared through out the family. Sharing roles and working together are seen as stabilizing factors within the home (Henderson, 1999).
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Despite all the criticism, of racism and other questionable material for young readers, Mark Twain’s The Adventure of Huckleberry Finn is a superbly written novel, which in the opinion of this reviewer should not be remove the literary cannon. Twain’s novel is a coming of age story that teaches young people many valuable lessons and to some extend makes students reexamine their own lives and morals. The most common argument for its removal from the literary canon is that the novel is too racist; it offends black readers, perpetuates cheap slave-era stereotypes, and deserves no place on today’s bookshelves. However one must ask if Twain is encouraging traditional southern racism or is Twain disputing these idea.
Between the conversations that Huck has on his own, and the one he has with Jim. When bounty hunters were passing by Huck he uses the word nigger to refer to Jim, but the way he said it does not make it condescending, or offensive. “Goodbye, sir I says I won’t let no runaway niggers get by me if I can help it”(69). Not once did Huck say no sir I will not let no filthy nigger get past me, nor will I let any monkey niggers past me. Huck used a simple word without any negative context. Out of the multiple times Huck uses the word nigger not once is it to talk down to Jim, or mean any harm towards Jim. Not to mention, it is not entirely Huck’s fault for learning and using the word nigger as it is just the society he was raised in where the word nigger was used quite often, and it was a common thing to say in a regular conversation. He would most often use it as a sort of identification if one wills. He uses it to refer to slaves. Huck does not even know what it truly means when he uses the word to firstly refer to Jim.”Mrs. Watson’s nigger Jim” (13). There Huck goes using the word nigger without even trying to be mean or offensive. One can clearly see that Huck simply says the word, and nothing more. There is no negative context behind it a man can do just the same today get a couple of bad looks and some glares, but in reality he is only
Foods from Africa, which have impacted North American cuisine are numerous, and common in the everyday eating habits of Americans. In the 21st century, Americans take for granted the history of the food they eat, and the origins of the foods that are eaten today. In the early part of the history of the United States, people of European descent brought recipes from home and adapted their recipes to the ingredients which were available. The slave trade was directly responsible for what many Americans think of as American food, and those foods are traceable to Africa. Because slaves incorporated their own foods into the everyday lives of their masters, some of the unique foods from Africa and their history are not well known today. American