Contributions to Society and its Effects in Capote's Cold Blood and Potok's My Name is Asher Lev

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Contributions to Society and its Effects in Capote's Cold Blood and Potok's My Name is Asher Lev

Truman Capote’s characters, Perry Smith and Dick Hancock, used in one of his most famous works In Cold Blood, find ways in which their contributions to society, within their personal lives as well as in their surrounding community, leads them to a fatal state of regret, remorse and actuality, all of which were consequences caused by their very own actions and decisions. Chaim Potok, author of My Name is Asher Lev, creates a similar theme of his characters’ ways of contributing to society. Although with a different community and individuality of the characters, both works establish a set of contributions and unexpected reactions of the two communities for each.

Truman’s characters, Perry and Dick, provided their contribution to society and a Texas community by murdering the Clutter family. Upon hearing the news of the murder of the “perfect” family, who many would describe as being “‘real fond of Herb and Bonnie [Clutter]… and saw them every Sunday at church, and even if [one] hadn’t known the family, and liked them so well, [they] wouldn’t feel any [less sad]’” (Capote 80), members of the community feel insecure, unprotected and eventually come to the realization of reality that they are in fact not all perfect individuals living in a perfect community. The people in the Clutters’ small Texas community look down upon both Perry and Dick without even knowing that they were the murderers at the time, simply because they committed a crime that caused heartache and sorrow to those who knew the family. Asher Lev – a devout Hasidic, orthodox Jew – was in a similar situation with his own community but did not commit a literal crime, like murder. As devout as he was to his religion, Asher became even more devoted to art and painted his first painting that happened to be a crucifixion, despite the ideology that “observant Jews do paint crucifixions. As a matter of fact, observant Jews do not paint at all – in the way that [he was painting]” (Potok 3). Once exposed to his community, Asher, along with his painting, was criticized with all different reasons; some of which stated that he was going against all of the rules and morals a Jew was expected to possess: devotion to God and religion, respect for one’s parents, oneself, and fellow Jewish community members.

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