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Nature of human freedom
The civil rights movement and its effects
Civil rights movement impacts society
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An Approach to Existence In general, rebellion is considered as an act of disobeying laws and norms in society, and existence refers to something or someone that is living or present in the actual universe. Albert Camus once said, “In order to exist, man must rebel, but rebellion must respect the limits that it discovers in itself – limits where minds meet, and in meeting, begin to exist.” What rebellion has to do with existence? It is true that rebellion is an action of disobeying the norms. However, there are reasons for humans to violate such norms, and the reasons could be because they are unable to conform to these norms, or even worse they are completely excluded from society (by the norms). As result of these limitations and exclusions, …show more content…
people who are unable or limited to conform to them), they have to be subsequently removed through rebellion. To be more specific, the film V for Vendetta (2006), directed by James McTeigue, symbolically reveals the idea of rebellion against injustice and forced conformity (V for Vendetta). The main character V set himself apart from society (i.e. showing characteristics individuality), and gave the Guy Fawkes mask a meaning of anti-establishment and hope for the country. As a result, this idea vastly spread throughout the country, and eventually became a purpose for everyone to eliminate the establishment and liberate themselves by symbolically destroying the Parliament building. However, in reality people do not destroy buildings to eliminate a norm, but express their dissatisfaction about a political issue through protestations. As a comparison, the Civil Rights Movement was a rebellion against race segregation and inequality created by white Southerners (Pelak 306). This rebellion was necessary for the African-Americans to overcome racist oppression and be able to conform in society (Ling 18). As a result, one of the most influential leaders, Martin Luther King Jr, stood up and …show more content…
being secular is being nonreligious, not anti-religious), or it could also come from a religious group towards another religious group. Being secular describes the mindset of being rational and empirical (i.e. such as government), but being religious is the belief in the supernatural beings, such as god, angels or other spiritual related beliefs. Standing on either different religious sides or secular sides is an indirect way to rebel against each other’s values and beliefs. However, two religions can coexist if they respect each other values and beliefs without causing harm or discomfort to each other. One of the recent examples that shows religious-secular conflicts, is the confliction of legalizing gay marriage between the Catholic Church and the government. The Catholics support the idea that marriage should be an act of conjugation (i.e. marriage between man and woman) and procreation (i.e. the continuity of reproduction), and hence they are completely opposing and rebelling against the legalization of gay marriage (McCaffrey 268). On the other hand, the government or political side is supporting the idea of allowing the right of equality and having a family regardless to the sexual
Imagine a world where civil liberties have been stripped away, a bare façade of civilization left behind. This is a world that is inhabited by people who were once free-willed and strong-minded. These people have become weak and obedient, easily bent to the will of their oppressive government. The world that these words have conjured up in your mind is the same existence that the characters occupy in Edwidge Danticat’s “A Wall of Fire Rising” and Alan Moore’s “V” for Vendetta. Danticat’s story is about a small family living in present-day Haiti with their small, ambitious son. The country is a mish-mash of people amassing obscene fortune while the rest scrape at the bottom of the proverbial barrel just to make ends meet; the class gap is seemingly far apart. In Danticat’s story, the husband spends his days either working at the sugarcane mill or searching for work elsewhere. Each day the husband watches the mill owner’s son take a hot air balloon up into the sky, and each day becomes more envious of the freedom attached to that action. After complaining to his wife about his exhaustion with their current situation he claims that he wants to take the hot air balloon for himself and leave Haiti for a far-away and better place. The following day, the husband makes good on his word, abandons his family, and takes the hot air balloon up into the sky. In James McTeigue’s version of “’V’ for Vendetta”, the country is a futuristic and dystopian London. Corrupt politicians control every aspect of the country and the citizens within. The main character, a masked vigilante by the name of V, grows tired of his country’s lack of freedom and decides to destroy an historic courthouse at midnight on the morning of November the 5th. The building i...
V for Vendetta is a great movie to watch in Civics class. It is a perfect film to discuss issues related to civics as it talks about citizen’s duty to overthrow corruption and more. As it is set against the ‘futuristic landscape of a totalitarian Britain’, this story focuses on a young working-class woman named Evey. In the event of being in a life-death situation, she meets V who rescues her. V makes her realize that she has the potential to do anything she desires and discovers the truth about herself as well as V. This movie is covered with various relations to Civics.
1984 takes place in an alternate-reality future where after World War 2, the world was divided into three main nations: Eastasia, Eurasia, and the super-country, Oceania. The book is set in Oceania in the year 1984, in the city of London, Airstrip One. Oceania is in a constant state of war against the two other countries, with bombings occurring daily and the living conditions extremely poor – very little food, very little clothing, and broken down housing. The Party rules over Oceania, with telescreens in almost every room that monitor every move a person makes, as well as anything they say. Posters hang everywhere with the phrase – BIG BROTHER IS WATCHING YOU.
The approach towards freedom is hard to achieve against a totalitarian government, but possible to win with the people’s belief. 1984 by George Orwell and James McTeigue’s V for Vendetta portrays the same idealism of the anti-heroes, Winston and V. An anti-hero is “a protagonist who lacks the attributes that make a heroic figure, as nobility of mind and spirit, a life or attitude marked by action or purpose” (“Antihero”). Winston is not courageous, peaceful, and self-centered along the path of freedom for Oceania, whereas the anti-hero, V, is violent in his actions, impatient and careless in his pursuit to free London from the totalitarian government. As a matter of fact, V and Winston have the opposite behaviours; this is significant because it helps to compare the approach of the anti-heroes toward freedom. At the end of 1984 and V for Vendetta, the result of their approach is different from each other; Winston gives up on the liberation of Oceania, while V dies knowing that London is freed from Norsefire Party.
In George Orwell’s 1984, where strictly regulated rules is what generates this society, and any disregard for these rules ends in unimaginable punishment. Winston and Julia’s love for each other, however unconventional it is, is greatly beneficial for not only the participants, but also for O’Brien, and particularly for Big Brother itself. This passion for each other, seemingly inextinguishable, is later on taken into account by the Inner Party, finally resulting in not only complete obedience and conformity from Winston and Julia, but also in a peace of mind for these two characters.
In the film V for Vendetta, there is an explicit use of censorship, thought control, propaganda, an media manipulation to control its citizens used by the government. With their control on censorship, they ban quite a few things that they see as rebellious provoking, for example when they enter Deitrich’s house he has a hidden room filled with things that the government had censored like the Quran; a religious muslim text. They also issue thought control through media manipulation of talk show hosts expressing their opinions in a way to persuade the consumers to follow along and agrees with their views on such opinions.
The setting of the film, as a whole, displays Marxist ideas of capitalism. One of the foundational themes of Marxist thought is that, within a capitalist society, there will be a distinct polarization between two classes: The ruling class (bourgeoisie), and those whom they rule over (proletariats) (Korczynski, Hodson, & Edwards, 2006, p. 33). V for Vendetta takes place in a not-so-distant future version of a dystopian England.
Alan Moore's graphic novel V for Vendetta is not only a call for revolution, but also an explanation of how such process should materialize. V, who transcends beyond a character and embodies the concept of revolution, establishes the procedure for social change. He understands that his role is to avenge and “make rubble” of injustice and corruption; however, true social reform must move beyond destruction and forge an improved society on the ruins of an oppressed past. Therefore, V adopts Evey Hammond, a young victim of the regime, as his protégée and educates her to guide society through the second stage of revolution: reconstruction. Evey's character embodies the stages of revolution, preeminently reconstruction. Through her, Moore recognizes not only the need for destruction, but also for rebirth in a transcendental revolution.
The words “Secularism” and “Religion” are used to describe abstract concepts with subjective definitions. As distinct as they are, they also act as mirrors to each other; as one cannot survive without the other to push against, no matter what definition is given to them. These words as defined by various writers, feminists, scholars and historians can be used to define and query these two categories. Gross, Castelli, Cady & Fessenden, Mahmood, Braude and Moallem use examples, culture, and opinions to define each in a different way. While they may be categories, secularism and religion are also answers to some of mankind’s biggest questions; but ultimately they are one in the same and seek to unite followers under a common cause.
The world today is filled with a variety of religions. Different religions cause conflict because of the dissimilar beliefs as with secularism. Secularism is the indifference to or rejection or exclusion of religion and religious considerations according to the dictionary. The religious civilization acknowledges secularism as any movement in society directed away from the otherworldliness to life on earth. No matter which way it is defined the main point is that God is excluded from all human affairs. There is no God in secularism. It is just the world and nothing else. If there is some form of a God, then it is perceived to be too far for our understanding. Modern cultures have changed a lot in the world in which we stand, but secularism can be found everywhere in the past, the present, and it will be there in the future.
Oftentimes, those who scorn peaceful resistance believe that their movements are too reactionary in response to the causes they abhor. However, many revolutionaries without history have depleted all other political resources before resorting to nonviolent demonstration. As Cohen indicated within his Arguments Against Civil Disobedience, “lawful channels may exist on paper but not in fact”, a concept which embodies society’s necessity for protest (Cohen 163). Indeed, the idea that people oftentimes have no other route than boycotts and strikes is evident throughout history. Martin Luther King, Jr., who wrote “Letter from a Birmingham Jail” after being arrested for peacefully protesting segregation in Alabama in 1963, discussed how he and his fellow resistors were left no other choice than to rebel against the current social systems of the United States. In order to force their oppressors to gain perspective on civil rights, King and his comrades were driven to protest against “the city’s white power structure [which] left the Negro community with no alternative” (King par. 5). African Americans and those who supported them were often forced to nonviolently protest their mistreatment and lack of basic human rights, revealing the necessity for rebellion in the face of otherwise-unsurpassable
"Remember, remember the fifth of November, the Gunpowder Treason and plot.” These are just the few words that were said in the very beginning of the movie V For Vendetta. This movie’s genres are action film, thriller and science fiction. November 5 seems like a normal date to many societies, but the specialty of this date is very unique. November 5 is the day Guy Fawkes attempted to blow up the Britain parliament, but failed miserably. V For Vendetta initially tells the story of a young female that goes by the name Evey Hammond is saved from a life-or-death situation by a man in a Guy Fawkes mask who calls himself V. She learns a common summary of his past and how he came through to who he is. V uses terrorist tactics to fight the tyrants
Explore the characters. Are they believable and round, or flat and one-dimensional? Does the major character ( the protagonist) change? What causes the change?
This week to describe anarchy via art I have chosen to look at a graphic novel, to be more specific I have chosen to look at V for Vendetta. Firstly, what is anarchism? Anarchism means “without rulers” and that is exactly what it is. It is a premise that human beings can live justly and harmoniously without government and that the imposition of government upon human beings is harmful and evil. It is the inexistence of a government (seen as tyrannical) and the ultimate freedom for the individual. So how is this ideology portrayed in V for Vendetta? In the movie the government in the UK has decided that security is the most important thing and because of that they severely restrict the rights and freedoms of the people. V, sees this as unjust
Our country blends the lines of religion and secularism so much that it seems as though they aren’t separate at all. Religion affects our country, our rights and our freedoms in ways that can’t be seen through one set of lenses. It takes pulling apart layers and layers and going through our history and seeing how religion has impacted and influenced us to see that the United States of America is not solely a secular nation. We are so greatly reliant on religion that political arguments can’t be fought without the mention of God or the Bible at least once. America is not a secular nation but a nation that has a little of both sides.