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Importance of ten commandments
Examples of religious persecution by Christians
Examples of religious persecution by Christians
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Recommended: Importance of ten commandments
Bless me father for I have sinned…bless me father for I have sinned… bless me father for I have sinned… bless me father for I have sinned… bless me father for I have sinned.
What comes next? Oh my God! I can’t remember it. It was suppose to verbally flow out of me. I had practiced over and over. I slightly dropped my hands from the stiff prayer like position, just enough to look toward my feet. Like if some how it was written on the floor and if I looked hard enough it would magically come to me.
The line of children in front of me progressed forward a step, all in unison, such good kids, holy, on their way to a divine heaven, no doubt. I on the other hand held back, reluctant to take that deafening step toward my own inner hell, which in this moment, was the catholic confessional. How close was I getting? Leaning to the right ever so slightly, enabled me myself to see the deep purple colored curtain that partially covered a hole in the wall. That’s where sinners went…into the deep dark purple realms of hell. And if you confessed all of your horrible deeds in a proper manner, the man perched on the other side of that hole, the great, wise, and replica of Jesus Christ himself, Father George Bertals, would then forgive you and grant you supreme permission to continue with your little, pathetic life.
Panic swept over me like a deep winter chill as a nudge from behind forced me to take a step forward. I watched as the curtain swung to the side allowing Hell to spit out a young girl. I watched her walk to a nearby pew and kneel obediently and begin saying her penance. Searching her face intently, I saw no signs of fowl play. Instead of comforting me however, this seemed to only add to my anxiety. With deep...
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...he “Ten Commandments, stupid”, I told myself.
Another step closer! Ok, Gods name in vain, which means saying, like “Goddammit”. Nope didn’t do that.
I keep holy the lords day. Church every Saturday night, sometimes on Sunday’s but Dad liked going on Saturday night because then we could get more work done on Sunday by getting up earlier. No distractions by having to stop and go to church.
I haven’t killed anybody, although I wouldn’t mind if Robbie Perrion just up and died. He was Mrs. Perrion oldest son, in high school already and a big bully that started everyone calling us Payeur-dog. I wouldn’t mind him getting hit by lightening like that cow did a couple a weeks ago.
Thou shall not steal. I haven’t stolen anything…before I could finish this sentence in my head…the stolen water pipes came to mind. Surely God would not hold that against me?
In the passages “Sinners in the Hands of an Angry God” by Jonathan Edwards and “Minister’s Black Veil” by Nathaniel Hawthorne are both powerful text. Edwards used more of an effective style to get his point through. He used a harsh and blunt tone to prove the God is a powerful man and can strike at any time but does not. This is why his text is better that Hawthornes.
The man slowly rises from the bed and sickly green light enters the room. A voice booms “Rise my son who has been baptized with the purest water on earth and rule with me in the pyramids.”
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
Tulley, Stephen Richard. “Awakened to the Holy.” Sinners in the Hands of an Angry God! In
As a child, Hazel Motes is indoctrinated in religious fundamentalism by his grandfather, “a circuit preacher, a waspish old man… with Jesus hidden in his head like a stinger” (9). Time after time young Haze hears the searing sermon of his Bible-thumping grandfather who, in front of a crowd, would point to his grandson, “that mean sinful unthinking boy,” and pronounced him “redeemed”: “That boy had been redeemed and Jesus was not going to leave him ever…. Jesus would have him in the end!” (10). Understanding Jesus as the “soul-hungry” devourer, as “something awful,” the boy very early comes to the conclusion that “the way to avoid Jesus was to avoid sin” and, at the age of twelve, decides to follow the preacher’s calling like his grandfather. Furthermore, Haze’s mother, with “a cross-shaped face” reinforces the fundament- alist piety in her son by equating the boy’s germination sexuality with sin. Her chilling question “what you seen?,” to the shame-faced boy who just had a peek at a naked w...
Not only does Asch prove that we are still bound to the social conducts that bounded our ancestors, but also that the independence that many claim to posses, is not prevalent when faced against a crowd. Asch’s findings are explained in even simpler terms in Frank O’Connor’s short story, “First Confession”. The story revolves around Jackie, the protagonist, and his misbelief of confession. Influenced by the ideas and beliefs of others, Jackie rues the day in which he must go to confession, believing that he will be eternally damned and confined within the depths of Hell. Nevertheless, it is daunting to believe that a child, who has not entered his teen years, is led to believe that he is destined to enter Hell, if he, or thinks, of breaking one of the Ten Commandments. This fear haunts Jackie, and does not have the courage to go against a popular opinion, essentially conforming to what others believe. Although it may seem exorbitant to believe that one is destined to Hell because of a mortal sin, Jackie’s submission to a popular consensus reflects a prevalent scenario in human
Lahiri, Jhumpa. “Hell-Heaven.” The Bedford Introduction to Literature. Ed. Michael Meyer. 9th ed. Boston: Bedford/St. Martin’s, 2011. 638-651. Print.
‘What bliss will fill the ransomed souls, when they in glory dwell, to see the sinner as he rolls, in quenchless flames of hell’? (Isaac Watts). In the bible of Puritan times, the subject of hell was unavoidable. Sin and hellfire were also the dark and twisting theme for many writers back in the Puritan age of witches and the urgency for sin redemption for cross over from life to death.
Sin-noun-an immoral act considered to be a transgression against divine law. On occasion, sin can distort and mutilate the social norms of an entire society. In the Scarlet Letter by Nathaniel Hawthorne sin bypassed the strictly religious puritan way of life with three characters: Reverend Dimmesdale, Pearl Prynne, and Roger Chillingworth. Dimmesdale represents hidden sin that continued to manifest as the story developed. Pearl represents the product of sin that is mutable to turn into a blessing with time and care. Chillingworth represents the depravity of hidden sin that becomes more powerful and influential on its owner. When these three forms of sin combine on one occasion both death and new life will originate and the progenitors will be the blame.
Beginning just beyond Vestibule of Opportunists, the first circle of Hell, also called Limbo, houses the virtuous pagans and unbaptized children. These souls are not guilty of any particular sin, ...
Sins are mistakes made in moments of weakness; everybody has weakness, thus everybody commits sins. These mistakes gone uncorrected leave guilt and regret, but because the nature of guilt is a feeling of responsibility for an action, it reflects the good in someone because at a subconscious level, they long for some form of redemption. The length at which two characters in The Kite Runner, by Khaled Hosseini, go to redeem themselves doesn’t necessarily show their “goodness”, but the level of guilt they experienced because of their sins. We find out that that the father, Baba, had an illegitimate son with his best friend’s wife, a Hazara woman, which in turn forced him to cover up his and Hassan’s relationship, not to mention his neglectful treatment of his legitimate son Amir due to their vast personal differences. Amir himself was cowardly when it came to defending his half-brother Hassan, his sins worsened when he sold Hassan out in order to bury his own guilt. While each character is good, Baba sacrificed more than Amir in order to redeem himself; though he was forced to cover up his relationship to Hassan, he did the best he could to give him and Amir a better life, and give back to his community.
Chorus: Time to meet your same fate as so did your sons. [Mocking King Saul] Oh great, valiant, noble king any last words?
What happens when I die? This is a question that everyone has asked at some point in life, and yet the answer remains a mystery and a point of major debate. Because the thought of the “lights shutting off forever” is scary for a majority of people, various religions, philosophies and ways of thinking have been created to explain the meaning of life and give people something to look forward to after their time on Earth comes to an end. These belief systems typically espouse a set of rules or practices that must be followed in order to reap the divine rewards of heaven or paradise in the afterlife. In addition, religions and belief systems will often try to convince their audiences that their way is the right way. Two books
by the lack of love in his life because of the loss of his daughter.
Our Lady visits hell, and the Archangel Michael leads her through the torments. She sees the sinners and their punishment. There she sees among others one noteworthy set of sinners in a burning lake; some of them sink to the bottom of the lake so that they can't swim out, and 'these God forgets'- an expression of extraordinary depth and force. And so Our Lady, shocked and weeping, falls before the throne of God and begs for mercy for all in hell- for all she has seen there, indiscriminately. Her conversation with God is immensely interesting. She beseeches Him, she will not desist, and when God points to the hands and feet of her Son, nailed to the Cross, and asks, 'How can I forgive His tormentors?' she bids all the saints, all the martyrs, all the angels and archangels to fall down with her and pray for mercy on all without distinction.