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Thematic essay on the kite runner
The social influence of the kite runner
The moral quality of Amir in The Kite Runner
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Sins are mistakes made in moments of weakness; everybody has weakness, thus everybody commits sins. These mistakes gone uncorrected leave guilt and regret, but because the nature of guilt is a feeling of responsibility for an action, it reflects the good in someone because at a subconscious level, they long for some form of redemption. The length at which two characters in The Kite Runner, by Khaled Hosseini, go to redeem themselves doesn’t necessarily show their “goodness”, but the level of guilt they experienced because of their sins. We find out that that the father, Baba, had an illegitimate son with his best friend’s wife, a Hazara woman, which in turn forced him to cover up his and Hassan’s relationship, not to mention his neglectful treatment of his legitimate son Amir due to their vast personal differences. Amir himself was cowardly when it came to defending his half-brother Hassan, his sins worsened when he sold Hassan out in order to bury his own guilt. While each character is good, Baba sacrificed more than Amir in order to redeem himself; though he was forced to cover up his relationship to Hassan, he did the best he could to give him and Amir a better life, and give back to his community.
Weakness, as seen in Amir, refers to his childhood selfishness. Selfishness for his father’s affections, and selfishness for his own well being; selfishness that forced cowardice to play a large role in Amir’s childhood, as he wanted to protect himself. Because of this, Amir’s betrayal of Hassan, who was his unwitting half brother, had repercussions that would last long into his life and negatively impact many people including Hassan, Ali, Sohrab, and himself. Since Hassan was Hazara, he was much lower in society than Pashtun Amir. Amir has an inherent advantage over Hassan. Though Amir consciously recognized Hassan’s status, he was still very good friends with him.
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
In the book The Kite Runner by Khaled Hosseini he uses many works of literature that contain a character, Baba, who intentionally deceives other. Baba is seen has the man who can do no wrong, he helps out people, gave people jobs and more. He always use to tell Amir to never sin and that stealing something away from someone is the worst sin you can do. He could do no wrong right? Babs past decisions of dishonesty towards Amir, Hassan, and Ali have already caused great sin. Is the result of the pressure of Afghan society to blame? In Afghan cultures a man’s honor, ethnicity, and family name are paramount. Well, it can be shown in these three areas of Baba life, Baba life in America, Amir going back to visit Rahim Khan, and
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
People need redemption from our continual sin, otherwise, we just wallow in the shallowness of that aspect of our lives. Sin stays with an individual and effects the way their lives are lived. Unless they confront their past the sin will always be present. For example, Khaled Hossei’s , The Kite Runner explains how Amir- one of the main characters in the novel redeems himself because he undergoes strong guilt from his past sins. By examining Amir’s sins in his childhood, in his teenage years and in adulthood, his attainment of atonement is revealed. Particularly Amir atones for his past sins of being an eyewitness of Hassan rape who is his most loyal and devoted servant. He is influenced by this moment because he realizes that Hassan always
Though some may rise from the shame they acquire in their lives, many become trapped in its vicious cycle. Written by Khlaled Hosseini, The Kite Runner describes the struggles of Amir, his father Baba, and his nephew Sohrab as they each fall victim to this shameful desolation. One repercussion of Baba hiding his sinful adultery from Amir is that Amir betrays Hassan for his father’s stringent approval. Sohrab’s dirty childhood also traumatizes him through his transition to America. Consequently, shame is a destructive force in The Kite Runner. Throughout the course of the novel, Baba’s shameful affair, Amir’s selfish betrayal, and Sohrab’s graphic childhood destroy their lives.
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.
“It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out” (Hosseini). In The Kite Runner, Hosseini shares Amir’s journey to atonement. As Amir states, he was unable to bury his past, similar to his father, Baba, who spent the majority of his life haunted by his sins. While both father and son are consumed by guilt, the way in which they atone for their iniquities is dissimilar. While Baba attempts to live his life according to the Afghan saying, “ Life goes on, unmindful of beginning, end...crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront his. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Nathaniel Hawthorne’s The Scarlet Letter tells the story of a puritan community living in 17th century Boston, and how they deal with the aftermath of an act of adultery committed by Hester Prynne with an unnamed man. Hawthorne’s story deals with the themes of guilt and shame, and the effect that these forces have on the novel’s characters. Of the characters that are introduced in the novel, Hester Prynne represents and suffers from guilt; while Dimmesdale represents and suffers from shame.
... one feels after they have sinned. The characters in The Kite Runner, are very much like modern day individuals who make mistakes and have a strong feeling of remorse for what they have done so they try and make up for it in any way possible. Amir found a way to redeem himself for the sins he committed as a child; he did this through saving Sohrab. This was how he showed his repentance towards Hassan. Baba found his redemption by allowing for Ali and Hassan to live with them. What he did was wrong but the way he handled the situation was mature on his behalf. The relationship between sin and redemption was displayed many times throughout the novel and was shown through various characters. It is the guilt that one feels that leads one to their redeeming moment; perfect or not perfect this was a way for one to ease themselves from the sins they have committed.
Baba once said that stealing is the worst possible crime and, yet it is revealed that Baba kept the biggest secret he had from two of the most important people in his life, stealing their right to the truth. In the fictional novel, The Kite Runner by Khaled Hosseini, atonement is influenced by two factors: socioeconomic status and guilt. These factors impacted Baba and Amir’s decisions to atone for their shameful acts of neglect, which affected the people they love.
Throughout Khaled Hosseini’s The Kite Runner, the idea that immoral actions lead to a nagging guilt that prevents the individual from living a peaceful life is explored through the life of Amir, and his father Baba. Amir’s growing feelings of guilt following his acts of betrayal against his childhood friend Hassan ultimately lead him to attempt to attain redemption. More so it is through true remorse that redemption is born and only through this do readers see Amir finally forgive himself, after decades of guilt and self-loathing. Therefore the text highlights the importance of atoning for one’s sins and demonstrates that “there is a way to be good again.”
In Khaled Hosseini’s novel The Kite Runner, the theme, “true redemption is when guilt leads to good” (302) had a major affect on Amir. Feeling endless guilt is tiring; it clings to a person and drags him or her down constantly. Amir felt endless remorse for the way he treated Hassan and tried to find redemption his whole life, but did not succeed until he went back to Kabul to find Sohrab. Throughout the story, Hosseini uses Amir to develop the theme through three different stages, including, cowardice, personality change, and redemption.
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