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Masculinity and feminism
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A young boy is walking home from the bus stop after school. Suddenly three boys run up to him from behind and tackle him to the ground and throw his diorama away from him. When the boy gets home his parents ask why his diorama is beat up. He doesn’t want to tell his parents what happened, because being picked on, showing large amounts of emotion, and telling is a weak thing to do. The parents eventually do hear the story and confront one of the bully’s parents the next day about what happened, the bully’s parents reply, “Well boys will be boys”. The story that just been told is an example of the major problems with todays society’s view on masculinity: being weak is bad, violent behavior is acceptable because it is natural, and it is acceptable for males to show excessive amounts of aggression. The story shows three issues, but there are others. The idea of …show more content…
Kupers, a psychiatrist with years of experience working with mental health centers and rehabilitation centers, talks about a certain type of masculinity called, hegemonic masculinity. Hegemonic masculinity is the most common form of masculinity, “it serves as the standard upon which the “real man” is defined. Historically hegemonic masculinity is built on two legs, domination of women and a hierarchy of inter-male dominance. It is also shaped to a significant extent by the stigmatization of homosexuality. Hegemonic masculinity is the stereotypic notion of masculinity that shapes the socialization and aspirations of young males” (Kupers, 716). Today we see the effects of centuries of teaching hegemonic masculinity in the United States of America and Europe. We are now seeing high amounts of ruthless competition in the male population, an inability to express emotions other than anger, an unwillingness to admit weakness or dependency, devaluation of women and all feminine traits in men, and large amounts of homophobia. Today we have put hegemonic masculinity under another name, toxic
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
In an excerpt from his book, Guyland: The Perilous World Where Boys Become Men, which was first published in 2008, sociologist Michael Kimmel shows us how the teaching of masculinity in America begins to form at a very young age and goes far into adulthood. He focuses on how boys are molded from a young age to be men, by forms of harassment, teasing, and peer pressure from parents, relatives, friends, teachers, and society. In this specific essay, Kimmel explains the pressures young boys experience and the expectations as they grow into manhood. Kimmel vividly describes men who are pressured by their own peers to prove their masculinity. Furthermore, there is a relentless sense of having to show ones ' 'manly ' ' behavior. Masculinity is expected, and needs to be shown in-front of others at all times. For most men, being able to do
140). Hegemonic masculinity alludes to the stratification and interpretations of masculinity and, progressive systems of force, power, and acknowledgement among men, and amongst men and women (Connell, 1993). “International research has strongly confirmed the initial insight that gender orders construct multiple masculinities” (Connell, & Messerschmidt, 2005, p. 835). At any point in time, one type of masculinity can be socially elevated and more prominent in social settings (Connell, 1993). Hegemonic masculinity is the arrangement of gender stereotypes that encapsulates the current acknowledged response to the issue of the authenticity of patriarchy—which ensures the predominant position of men and the subordination of women (Connell, 1997). Furthermore, a considerable body of research shows that masculinities are not simply different but also subject to change” (Connell, & Messerschmidt, 2005, p. 835). “Hegemonic gender norms set expectations about what is “appropriate” for men and women” (Friedman, 2015, p. 147). For example, in our neoliberal capitalist culture men and women are bombarded with marketing that supports hegemonic masculinity and defines what being a man or woman should look like. “Hegemonic masculinity was understood as the pattern of practice (i.e., things done, not just a set of role expectations or an identity) that
Beloved by Toni Morrison and A Raisin in the Sun by Lorraine Hansberry tackle issues of masculinity. On pages 125 to 138 and 147 to 149, Morrison illustrations in Beloved how white power structures and the sexual fetishism of the black man’s body, which were established by American slavery, emasculates the black man. On pages 143 to 144 in A Raisin in the Sun, which takes place between World War II and the present, portrays a peculiar mindset of a black man, and his fight to define his masculinity within a matriarchal family structure, a product of American slavery. The language in Beloved and A Raisin in the Sun, underlines the products of the societal structures of slavery effect on black masculinity.
The movie, Tough Guise: Violence, Media and the Crisis in Masculinity produced by Jackson Katz and Jeremy Earp, deconstructs the concepts that create the social constructs of masculinity. Masculinity, a set of behaviors, roles, and attributes correlating to men, is earned, not given (Conley 190). Starting from television shows to children’s toys, the idea of masculinity has infiltrated their minds starting at a young age. Moreover, the concept of masculinity has physical attributes, such as muscles, a deep voice, and be able to protect themselves. Masculinity, for boys of any races, socioeconomic classes, or ethnicity, has grown up with the same stereotypical image of what a man should entail. Since many media outlets show that a form of masculinity
In one of our class discussions on hegemonic masculinity, we attempted to define a general list of characteristics or behaviors that one should have in order to attain this ideal. However, there was no consensus on these qualities. Frequently, the qualities that we would suggest would be those that were the opposite of qualities associated with women. For example, if we would categorize being emotional as a trait assigned to women, we would assign the trait of being impassive to men. This would also occur when we considered which behaviors would be considered masculine. While we assumed women would perform work inside of the house, we assigned men to work outside of the house, doing activities such as maintaining the yard or fixing the car. Most of, if not all of, the qualities and behaviors we assigned as being a part of hegemonic masculinity perpetuated the idea of gender inequality. When we assumed that those characteristics would be considered aspects of hegemonic masculinity, we restricted them to only being assigned to men because if a woman could possess those characteristics, it wouldn’t be considered a masculine aspect. This also explains how hegemonic masculinity can perpetuate
The "others" do not want to demonize men, yet are not taking an active role in eliminating the occasional poison that masculine expectations inhibit. Hamblin 's opinion, as well as several respected experts in psychology, criminology, and sociology, believes that toxic masculinity is an accurate term that can further both discussion and action on how to stop the aggressive and destructive notions of
Gaunte challenges the perceived benefits from engaging in hegemonic masculinity and its relevance to a person’s well being. Benefits are strictly social, whereas the costs are internal and limits how one can behave based on guidelines of masculinity. The phrase “man up” imposes gender expectations, exaggerating perceived differences between men and women such as physical strength and emotional absence. Mora concludes that puberty is a social accomplishment because boys can enact hegemonic masculinity, but Gaunte evokes the alternative where boys do not enact hegemonic masculinity and are penalized for it. Due to society’s expectations of engaging in masculinity, a boy’s freedom to express himself is limited, and being “strong in a way that isn’t about physical power or dominance” implies femininity (Gaunte). This is important because criticisms toward marginalized masculinities lead to internalized self-hatred that is projected onto self and relationships. Gaunte emphasizes the importance of addressing problems that arise from this, such as boys committing suicide, women being assaulted, and trans people being
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
Germaine Greer, The author of the article, is a very is inflammatory writer who is known very well around the world for her feminism. She is most famous for her book The Female Eunuch, noted as a key text of the feminist movement in the '70s. Germaine Greer is a feminist, she wrote this article in order to create an alternative female out look on a male tendency, but also to show society what was wrong with their thought about masculinity and that it is determined by biology. In the book The Female Eunuch, the last chapter was called Masculinity. There were several but the three main essential attributes of masculinity, according to the minutes off their career are that they need to be extremely strong, they also need to be in control come and they have to always feel better than women.
Social forces tell the American male hat he live in a way that rejects everything seen as feminine. As outlined in In Social Inequality: Forms, Causes, and Consequences, Hurst asserts that media often portrays American women as emotional and affectionate (Hurst, p. 126-127). Thus, men who show emotion and affection often receive both physical and verbal attacks from other men due to not rejecting these feminine actions. These conceptions of masculinity damage American males because they repress emotion and simultaneously bolster aggression. The Representation Project is combating this damaging narrative by calling on society to change the overarching stereotypes. In their documentary The Mask You Live In, the Representation Project shows American males engaging in conversations about emotions and harmful masculinity in order to peel away the dangerous mask that harms all persons. Overall, The Representation Project strives to “re-humanize” men by drawing society away from the current
In the article “What is Toxic Masculinity?” produced by Amy Morin and others. The article explores toxic masculinity, a pervasive and harmful concept that has gained increasing attention in recent years. As a college student, delving into the topic has provided me with valuable insights into the damaging impact of societal expectations on men's behavior, mental health, and overall well-being. Toxic masculinity is the set of cultural norms and expectations that prescribe how men should behave, often leading to harmful consequences for both individuals and society. The three primary components identified by researchers are toughness, antifemininity, and power.
We live in a world where society has defined masculine and famine characteristics and features that have influenced our culture. Men are seen as:
Masculinity and femininity are two terms, which have been interpreted differently throughout history. Both the males and the females have responsibilities and duties but these duties differ based on one’s gender. Gender has played a prodigious role in the economy, politics, and the society. Everyone starts making interpretations of the strengths and weaknesses based on one’s gender. These interpretations are not always based on his or her ability but is usually based on his or her gender. Males tend to be judged as extremely strong and unfashionable in terms of appearance. Whereas, females are judged as expensive and very fashionable. Males and females both differ in their abilities and their enjoyments. Fashion, entertainment, and strength are three topics, which are used to define masculinity and femininity in the 21st century.
From the framework of masculinity, there has been a shift into hypermasculinity, which is an overemphasis and exaggerated adherence