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Masculinity and femininity
Gender norms around femininity and masculinity
Masculinity and femininity
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Hegemonic (Heg·e·mon·ic/ heɡəˈmänik/ adjective) masculinity is a concept first popularized by sociologist R.W Connell, hegemonic masculinity refers to the dominate role of men, and subservient/subordinate role of women in society (Connell). Hegemonic masculinity reinforces the age old idea that men are meant to be tough, strong, and reckless; whereas women are weak, obedient, and subservient to men. The concept of hegemonic masculinity and its ideals, is enforced by societies that rely on such genders. Such strong reinforcement of toxic masculinity can leave long lasting and harmful effects on individuals. Societal expectations of masculinity directly affects an individual’s relations with the same sex, and can lead to irrationals decisions motivated by: shame, …show more content…
Achilles is a character who values his reputation and honor above all else, as a demigod (child of a god/goddess and mortal) he great care in how he presents himself and how others view him. With the start of the Trojan war coming underway, Achilles is sent into hiding as a female dancer to avoid being drafted. However he is soon found by Odysseus, who blackmails Achilles into joining the Greeks in the war. Odysseus threatens to let everyone know Achilles was hiding as a woman, and thus shaming the young prince. Patroclus emphasises the weight of such a threat by saying, “It was one thing to wear a dress out of necessity, another for the world to know it. Our people reserved their ugliest words for men who acted like women; lives were lost over it” (Miller 163). In this excerpt, the extent that masculinity is emphasized is clearly shown. Men cannot even wear a women’s dress because it is seen as degrading and emasculating, and can lead to harassment and even death. This leads Achilles to join the war effort despite knowing that he will die. The potential dishonor and shame that Achilles would face is worse than dying in war. This
Hegemony in Merriam- Webster dictionary is defined as the social, cultural, ideological or economic influence exerted by a dominant group. In analyzing this definition, according to Collins the ideological influences exerted by a dominant group would be wealthy white men placed on the top of the tiered structure. The tiered structure can be better understood when talking about hegemonic masculinity and hegemonic femininity, yet to be able to connect these ideas the history of hegemony needs to be explained. Hegemony comes from the Italian Communist Antonio Gramsci. According to Gramsci, hegemony correlates to ideological dominance. Ideological dominance does not mean physical power, but the dominance of ideas. Gramsci was troubled by how the upper class got into the minds of the lower classes, making a way through their minds to believe in their ideas. For example Collins elaborates this ideology by expressing how white Americans have socio control over Blacks beyond the plantation. Even though a black male might no longer be enslaved, his plantation mentality is still controlled. Gramsci states that we have been conditioned by our language to think and feel about thinking in particular ways that serve the purpose of those who implemented those ideologies developing into the “dominant ideology.” What this means is that since slavery, male and female black slaves have been conditioned to think that the purpose of them being is to be slaves, because the only way in controlling social order in capitalist society is with force and inferiority. Through such conditions and ideologies it is believed that it works to keep Black men and Black women centralized on blaming each other for the problems. This in turn allows for a more cohesive understanding of hegemony and will further explain Collins’s central argument of this hegemonic ideology and the functions of
While Achilles is a great and powerful warrior, he still risks his life when he engages in battle with the Trojans, courageously leading his men and fighting in such a way that renders admiration from both parties of the war. Odysseus, on the other hand, also exhibits courage in battle, but, additionally, exhibits courage during the many perilous trials that he and his men endure on their journey home. While Achilles does have great capacity for courage and bravery, his own agenda often prevents him from using these virtues for the benefit of his comrades. A necessary characteristic of a true hero is the ability to put personal grievances aside for the greater good. When Agamemnon demands Achilles’ prize of battle, the maiden Briseis, Achilles’ pride is so injured that he refuses to take part in battle. This exhibition of selfishness and single-minded pettiness on the part of Achilles attests to this character’s tendency for menis, an unbound rage and wrath. This menis both makes Achilles an invaluable soldier and prevents him from being as admirable of a hero as Odysseus. The latter hero endures countless personal losses, yet keeps the well-being of his men first and foremost in his
hroughout the Iliad Achilles shows how the ego of a Kardashian is being portrayed and the emotional maturity of an eight-year-old because of the certain adult qualities he lacks, for example: he does not work well with others, he lacks the concept of forgiveness, he is selfish, thinks highly of his self without regard to others, being rude and unkind, aggressiveness when talking to others, and having too much pride and not thinking about the consequences of his actions and how it can affect not only him but others as well. Achilles does not like to work with others he prefers to be the one in charge of everybody and he likes for everyone to do as he says. In the Iliad Agamemnon says, "This man wants to be ahead of everyone else he wants to rule everyone and give orders to everyone" (1.302-303). Achilles and Agamemnon are having an argument amongst one another because no one wants to give Achilles the honor he feels that he deserves for being the best fighter in the war and for all the blood sweat and tears he shed while defeating the Trojans "he is a mighty bulwark in this evil war" as Nestor says.
Men are allegedly competitive, aggressive, dominant, and strong and if these attributes are not acquired a man is not a man. When other men recognize a man failing in those four areas of “manliness” they compare him to a female with negative connotation as expressed in the following quote, “The worst insult one man can hurl at another-whether its boys on the playground or CEOs in the boardroom-is the accusation that a man is like a woman.” These actions create perceptions that women are unworthy and pitiful. Jensen mentions that because of masculinity men are thought to seek control over women resulting in an increase of physical violence towards women. However, masculinity has harsh effects on men as well. Men are constantly trying to prove their dominance to each other, while competing against one another for ultimate dominance. This creates a never ending cycle of competition and unease for
This pagan ideology affects Achilles’ sense of moral code and values because it was the “religion” at that time period which determined between right and wrong. From this pagan belief he separates even more from Sir Gawain in his representation of the warrior-like masculinity. Achilles is described as the ultimate warrior that shows no mercy on the battlefield, which gives him the credit of his high achieving alpha male status. His merciless attitude is shown when he kills the Trojan Hector and drags his body around to display is to the public going against all signs of respect for the deceased. The Greek gets his masculinity from acting almost as a savage off the battlegrounds as well. He plunders and pillages villages while taking any woman that he wants. His ultimate male achievement is also through his strong sexual will that no one can stop. Achilles seems to feel that with sex he can assert his dominance as a man over all. This warrior masculinity is also a look into the tribal mentality of the past. Achilles’ main purpose for fighting is for
In one of our class discussions on hegemonic masculinity, we attempted to define a general list of characteristics or behaviors that one should have in order to attain this ideal. However, there was no consensus on these qualities. Frequently, the qualities that we would suggest would be those that were the opposite of qualities associated with women. For example, if we would categorize being emotional as a trait assigned to women, we would assign the trait of being impassive to men. This would also occur when we considered which behaviors would be considered masculine. While we assumed women would perform work inside of the house, we assigned men to work outside of the house, doing activities such as maintaining the yard or fixing the car. Most of, if not all of, the qualities and behaviors we assigned as being a part of hegemonic masculinity perpetuated the idea of gender inequality. When we assumed that those characteristics would be considered aspects of hegemonic masculinity, we restricted them to only being assigned to men because if a woman could possess those characteristics, it wouldn’t be considered a masculine aspect. This also explains how hegemonic masculinity can perpetuate
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
As Bradley states, gender is an artificial social construct, which is asymmetrical and hierarchal, “it is a set of social arrangements determining how women and men live,” behave, or work, “and a way of thinking which divides people into two categories (or sometimes more) social categories”; it determines the relations between man and woman, it is not fixed but subject to fluctuation in time (history) or cultures (Bradley, 2013). The next essential key term is Hegemony, its etymology refers to the Gramscian coined term that explains: “the dominance of one group, nation, or culture over another, hegemony refers to relationships between classes. For Gramsci, hegemonic control is not maintained merely by force or the threat of force, but by consent as well. That is, a successful hegemony not only expresses the interest of a dominant, but also can get a subordinate class to see these interests as natural or a matter of common sense. For Gramsci, this attitude of consent to the social order permeates all aspects of social existence: institutions, relationships, ideas, morals, etc.” (Childers & Hentzi,
Language: I decided to pick a really beautiful passage on page 46 in which a Trojan soldier is delivering a rally speech to his fellow soldiers. He ultimately states that they're defending their dying city, or in his words their city is in flames, and that this most likely be the last battle ever fighting. However, this is the best choice regardless for these men. I think this emphasizes just how important battle is to the ancient Roman society and we learn this throughout the novels that we've been reading because we see that many of these people remain fighting even though they know sometimes that it is a lost cause but it's better to die with glory than it is to go out without any. So this soldier is rallying all his other fellow soldiers to continue the fight and help them maintain their glory
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
Reading this research, I could not help but wonder whether or not this sort of aversion towards their own sex had to deal with the constant societal pressure for men not to be “fags” or for them to not look at other men. In a video I watched titled, “Tough Guise,” Jackson Katz and other men interviewed used the term “fag” to describe what one would be called if he did not measure up to a “real man.” Being a “fag” was looked down upon in comparison to being a “real man,” which was described as a guy who was strong, athletic, tough, etc. Additionally, according to Think, hegemonic masculinity refers to the “ideal, dominant standard of masculinity for which men are to aim.” In the United States, popular culture media representations provide a clear picture of ideal masculinity. Boys learn and acquire these masculine characteristics and traits throughout their life by their toys they play with, ...
The Aeschylean Cycle and Homer’s Odyssey explore the futility of female legitimacy by asserting that women can only be valued when they adopt the mantle of masculinity.
Male’s naturally become responsible in keeping their peers in check with the strict expectations of masculinity. This is achieved when using such terms like “mama’s boy”, “bitch”, or “faggot”, against a male who acts in a way that is seen to be “un-masculine”. Therefore, it becomes clear that a brutal cycle does exist. Men are consumed with what a “real” man is. They truly believe this criteria is correct and feel that they have to live by it in order to be manly. This type of masculinity, which violence has a prominent role in, becomes expected of them by their peers. When a male fails to produce this behaviour it often results in him being seen as someone who is missing the necessary traits in order to be masculine. Male’s will be harassed and abused by their peers for this presumed deficiency. Thus, male’s act as though they are a regulatory authority or a gender police towards their peers to be able to keep them in check with what society demands of the male gender. Masculinity in society is structured in a way which advocates violence as a way of coping with certain situations and individuals, which ultimately leads to violence against women. The peer’s of a male makes sure that he will contribute to his masculinity by confirming the accuracy of it, and administering not another socially sanctioned way of presenting the male
married to Kin Menelaus of Sparta but when visited by Paris, she fled with Paris