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Sexuality film in india
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Despite differing in form, the film “Monsoon Wedding,” directed by Mira Nair and the novel “Heat and Dust,” by Ruth Prawler Jhabvala, have many similarities. Both of these texts convey an Indian world and the people in it.
“Monsoon Wedding” is a party arthouse, party Bollywood film which deals with the leadup to the wedding of two young people, Aditi and Hermant. It combines their story with that of Aditi’s father, Lalit, and his family responsibilities, as well as the events occurring in the lives of their servants, Dubey and Alice. This combining of multiple storylines into one cohesive narrative is one of the characteristics of Bollywood films.
The title of the film refers to the monsoon, or rainy season, in India. The majority of the film is set in the buildup to the monsoon, when the oppressive heat is at its strongest. This is metaphorically linked to the buildup of tension and anxiety in the days leading up to the wedding. The monsoon itself, like the wedding, symbolises cleansing and renewal before a new start.
One thing that sets this film apart from other Bollywood films is that it deals with taboo issues in its portrayal of Uncle Tej’s pedophilia. This is seen from the point of view of his pat victim, Ria. The audience is not told explicitly what is occurring, but through the use of shots of Ria appearing distressed followed by shots of Tej, it becomes apparent that something sinister is happening. This particular storyline climaxes with Ria’s public accusation...
In the Indian culture, marriage is different from another culture's point of view. In the film Ravi decides to break a two year relationship from an American woman before he attended his family trip to India, which coincides with
The film has many redemptive moments and looks and feels a little creepy because of some of the songs they sang. Some of the memorable songs such as ‘’I smell children” and ‘’Come out my children’’ reveal the objectionable content of this movie. The movie includes very mild scares, and occasional rude language. The thematic content affects the experience and interpretation because it is similar to a theme and this is very important in a movie. If the theme is not well written then it will cause people to dislike the movie. Formal techniques do forward the thematic content by carrying out a specific task for the
Weddings are a celebration of love, family, and culture. Monsoon Wedding and My Big Fat Greek Wedding combine these aspects of weddings to tell us two different stories that revolve around very similar themes. Both movies portray the importance of family and acceptance through events and conflicts that surround a wedding. However, the different types of romances, marriages, and cultural issues depicted in these movies create two distinct images that can be seen as polar opposites, while sharing a similar message.
While A Temporary Matter can be viewed simply as faded love connections due to the loss of a child, Jhumpa Lahiri evaluates how problematic the distinctions between marital and maternal roles are through literary terms such as visual imagery, mood, tone and foreshadowing through exemplifying how the characters portray their grief. Inside the passage, paragraph eleven beginning at “These days Shoba was always gone by the time Shukumar woke up” and ending with “He thought of how long it had been since she looked into his eyes and smiled, or whispered his name on those rare occasions they still reached for each other 's bodies before sleeping”(2), Lahiri clarifies their marriage disputes are not just a temporary matter.
Also, the film revealed women empowerment and how superior they can be compared to men. While demonstrating sexual objectification, empowerment, there was also sexual exploitation of the women, shown through the film. Throughout this essay, gender based issues that were associated with the film character will be demonstrated while connecting to the real world and popular culture.
The film’s theme is about the societal imbalance between Males and females in Pakistan. The superiority of the males in the society of Pakistan is very apparent and the film shows the horror of what comes with such a male-dominated culture
The story starts off with the bride to be in a yellow sari preparing to meet her future husband by bathing in a lake. She describes the yellow sari as a sunflower after rain. Yellow here could possible signify new times to come or peace. The bath she was taking is relaxing her to the idea that she is about to marry a man she has not even met, as well as the thought of losing her family.
Chitra Banerjee’s The Mistress of Spices is a diasporic tale built amidst a stream of voices, both male & female, sharing their joys and sorrows as immigrants to the United States. The author interweaves her text with strands of Magical Realism, Postcolonial Criticism and Feminine discourse to produce a patchwork of messages that overlap but never contradict.
Mughal-E-Azam is the first blockbuster movie of Bollywood. This movie is a movie of three hours. This movie is based on the love story of the Prince Salim, who was the son of the Mughal Emperor – Akbar. His son fell in love with the woman of lower strata of the society and this was unbearable for Akbar. On his orders, Anarkali, the girl whom Salim loved was locked in four walls and she died there only. This movie was made with immense efforts and it is surely the best movie of all times in Bollywood.
The motion picture is about youth named Guru, from a village in Gujarat, who longs for becoming big in life. The character, Gurukant Desai, at first moves to Turkey, where he is works in an oil company, however wants to come back to India and become a businessman there. He marries a girl for dowry to secure capital for his business and complete his dreams. He soon figures out that the business group is a ruled by a few persuasive and rich people, and understands that any endeavor to enter their positions won't be simple. He begins his organization Shakti Trading and ascensions the step of victory quickly. He encounters tremendous, exceptional victory through the constructive side of his character, yet is likewise almost demolished through a few darker components of his identity. He has the capacity to rally the country to his side when his organization faces criminal charges and wins. He then makes the greatest organization in Indian history. Actually, his objective at the end is to make the largest successful organization on the planet.
It was touching and disturbing both. Many cases were again shown and a lot of victims were invited. This time Aamir Khan focused on unacceptability of love marriage in Indian culture, and also threw the limelight on honour killing in the country. The show showcased some real life examples where a couple married against their families' wishes and had to leave their loved ones and of honour killing. The first case saw a couple; Lokendra and Fehmida fromUttar Pradesh, who have been struggling to save their life from the latter's family despite a protection order from court, which is proving them helpless. The next case was of 27-year-old from Kolkata; Rizwanur Rahman, who lost his life in an attempt to marry a Hindu girl Priyanka Todi, daughter of industrialist Ashok Todi. The episode then showcased the story of Manoj-Babli honour killing case from Haryana, both of whom were killed for having a love marriage. Manoj’s mother and sister have been, often being threatened number of times to withdraw the complaint. Aamir then had an interaction with Khap Panchayat, a religious caste-based council having no judicial powers. The panchayat claimed Manoj and Bablis marriage to be immoral, however added that they didn’t deserve to be
It’s one of the best novel on relationship. It is a beautiful story of two different individuals- Shrikant and Shrimati Deshpande, living in small town of North Karnataka, Hubli, where both approach life very differently from each other. They were neighbours and star students of their schools who fell in love with each other and got married. It is a story showing how their marriage looses its way as
Almost every culture around the world have the idea of bringing together households in marriage. In the United States, this a coupling of two people who will start a life on their own. In India, a marriage is more than two people falling and love and getting married. Family, religion and casts play a role for the future bride and groom. The Indian culture’s weddings have different traditions when it comes to proposals, ring traditions and ceremonies not only for the couple but for the families as well.
The God of Small Things by Arundhati Roy tells the story of the communist state of Kerala and the forbidden love between two castes, which changes the lives of everyone. In the novel an ‘Untouchable’, Velutha is a carpenter and works at Paradise Pickles and Preserves for much less than he deserves because of his status as an Untouchable in the caste system. Velutha falls into a forbidden love with a divorced woman, Ammu who is associated with an upper caste Syrian Christian Ipe family. Marriage was the only way that Ammu could have escaped this life, but she lost the chance when marrying the wrong man, as he was an alcoholic and this resulted in them getting a divorce. Ammu breaks the laws that state ‘who should be loved, and how and how much’, as their affair threatens the ‘caste system’ in India, which is a hierarchal structure and social practice in India in which your position in society is determined and can’t be changed. Arhundati Roy portrays the theme of forbidden love within the caste systems and shows how they are t...
The Hindi Cinema has a long distance to cover when it comes to the poignant or nuanced portrayal of sexual minorities. Sexual minorities have always been at the margins in terms of their representation in the Hindi film industry. The issue of homosexuality has always been mocked upon or treated in the most insensitive way one can imagine in Hindi films. Ruth Vanita argues that though there is history of same sex male bonding in Hindi films but issue related to homosexuality have not been treated explicitly and properly in the films. Recently, many parallel film makers have tried to portray the realist aspects of Queer sexuality but the mainstream Hindi cinema still lags behind. The mainstream cinema seems to side line queer sexuality by making fun of it or making it an object of disgust. Ruth Vanita’s queer reading of Hindi cinema shows that same-sex male bonding has evidently existed in Hindi films. Mainstream actors singing songs like, “yeh dosti hum nhi chhodenge. Todenge dum magar tera saath na chhodenge” and “yaari hai imaan mera yaar meri zindagi” are explicitly hinting at the same-sex bond that seems unbreakable. For a long time Bollywood has believed in creating a picture of relationships that exist only in black or white, the concept of grey has either been absent or misrepresented.