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Plato and western culture
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Life is a constant battle of always trying to better oneself. One wants to be better than she or he was the day before, and be better than those around her or him. Meno, from Plato’s dialogue Meno, is a perfect example of someone who is was concerned with being the best, especially when it leads to powerand having power. But heHowever, Meno was far less concerned with bettering himself than ensuring he was better than everyone those around him. This desire led him to ask the philosopher Socrates, “Can virtue be taught?” (Meno, 70a). Throughout Meno Socrates and Meno work towards trying to definedefining virtue and determine determining if it virtue can be taught to those who do not have it. At the beginning of the dialogue Meno is ignorant …show more content…
Socrates takes more of the stance of a teacher in Apology. In the Apology Socrates is placed on trial and is attempting to defend his actionshow he is viewed and his teaching practice. Socrates is attempting to teach, or prove, that he is an innocent man who does not deserve punishment for his actions. If Socrates is attempting to teach anything it is that he is an innocent man. Socrates explains that he tries to dismantle the “wise” men of Athens who say they are wise because wisdom comes from accepting your own ignorancethey do not accept their own ignorance. Socrates says that wisdom comes from accepting that you do not know. This is paralleled with Meno’s acceptance of his own ignorance in Meno, which was a moment where he gains wisdom. Socrates is not trying to learn anything in ApologyUnlike in Meno, there is nothing Socrates is trying to learn in the Apology. He asks fewer questions in Apology than he does in Meno because there is not a definite question he is looking for an answer tothe Apology. Perhaps if Socrates was asking more questionsSocrates avoids asking questions because it would take his credibilityquestioning would challenge his credibility away while he was on trial. The jury could not trust a man who is asking questions of his own innocence. The only time in the Apology where he does ask questions is when he attempts discredit one of his accusers, Meletus. Socrates points out Meletus’ …show more content…
We can go on a search, but if we are not wise to the fact that we are ignorant of what we are looking for we cannot go on a true philosophical search. Meno could only continue to learn of the nature of virtue once he accepted and admitted his own ignorance towards virtue. Socrates helped him on his way, while not teaching him but learning alongside Meno. Socrates taught much more in the Apology, and the teaching was not successful because it did not prevent his sentence to death. Socrates’ understanding of his own ignorance led to his wisdom, which allowed him to face his death
In Athens, there were two wise men named Socrates and Pericles. In the short story "Plato's Apology", Socrates is on trial, and is speaking before his peers so that he may be judged. In "Pericles's Funeral Oration", Pericles himself is giving a speech at a funeral on behalf of the fallen soldiers of Athens. In both speeches, Socrates and Pericles believe it will be hard to talk about the subject because the people listening might not believe what they say to be the truth or the whole truth. Both men were considered wise, but Socrates believed men were not virtuos, and Pericles believed that man does strive to become virtous. I believe that Socrates's arguments are a rebuttal to Pericles's Funeral Oration, and although they are both wise, only Socrates has true wisdom.
Throughout the readings of The Apology of Socrates and Crito I have found that Socrates was not a normal philosopher. It is the philosopher's intention to question everything, but Socrates' approach was different then most other philosophers. From one side of the road, Socrates can be seen as an insensitive, arrogant man. He did indeed undermine the laws so they fit his ideals, leave his family, and disregard the people's values. On the other side he can be seen as an ingenious man who questioned what many thought was the unquestionable. As he can be criticized for disregarding the many's ideals he can also be applauded for rising above the daily ways of popular thought. He questioned the laws that he thought were wrong and, to his death, never backed down in what he believed in. People may see that as stupidity or as heroism, the beauty of it is that either way people saw it, Socrates wouldn't care.
Plato's The Apology is an account of the speech. Socrates makes at the trial in which he is charged with not recognizing the gods recognized by the state, inventing new gods, and corrupting the youth of Athens. For the most part, Socrates speaks in a very plain, conversational manner. He explains that he has no experience with the law courts and that he will instead speak in the manner to which he is accustomed with honesty and directness. Socrates then proceeds to interrogate Meletus, the man primarily responsible for bringing Socrates before the jury. He strongly attacks Meletus for wasting the court¡¦s time on such absurd charges. He then argues that if he corrupted the young he did so unknowingly since Socrates believes that one never deliberately acts wrongly. If Socrates neither did not corrupt the young nor did so unknowingly, then in both cases he should not be brought to trial. The other charge is the charge of impiety. This is when Socrates finds an inconsistency in Meletus¡¦ belief that Socrates is impious. If he didn¡¦t believe in any gods then it would be inconsistent to say that he believed in spiritual things, as gods are a form of a spiritual thing. He continues to argue against the charges, often asking and answering his own questions as if he were speaking in a conversation with one of his friends. He says that once a man has found his passion in life it would be wrong of him to take into account the risk of life or death that such a passion might involve.
Right after Socrates comments how they can both look for virtue, Meno gives him these questions: “How will you look for it, Socrates, when you do not know at all what it is? How will you aim to search for something you do not know at all? If you should meet with it, how will you know that this is the thing you did not know (80d)?” This is Meno’s paradox which explains the discovery of knowledge is impossible and if you do not know what you are learning, and that you cannot discover it either. Meno states in his first premise that you either know what knowledge is or you don’t, and whether you do know it or not, you cannot discover what that piece of knowledge is. This,
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own but rather aimed at bringing out the worst in his interlocutors.
Strepsiades says, “It is said that they have two speeches, the stronger, whatever it may be, and the weaker. One of these speeches, the weaker, wins, they say, although it speaks the more unjust things” (Aristophanes, 111-115). This is very similar to the first charge brought against him in The Apology, for challenging the orthodox beliefs and being “a thinker on things aloft, who has investigated all things under earth, and who makes the weaker speech the stronger” (Plato, 18b). All of Athens held the belief that Socrates questioned things that should not be questioned. But both Socrates and Aristophanes know that a philosopher questions everything, from the mundane to the
If Socrates were put on trial today it would be much like his trial in Athens, most likely put on trial for the same reason of some citizens resenting him for his deeds of making them seem foolish. Upon living within our society, he would have had a grasp of what we value and want from life. Knowing about what his view of our society would most likely be, I believe that Socrates would defend himself and make a statement to our society by explain to us, are we only resent him due to our arrogance as found in the Apology and The Allegory of the Cave, how we must change our ways as a society by properly prioritizing our efforts to seek wisdom as seen in his conversation with Meno, and will refute how any punishment we could give him will not
In any case of law, when considering truth and justice, one must first look at the validity of the court and the system itself. In Socrates' case, the situation is no different. One may be said to be guilty or innocent of any crime, but guilt or innocence is only as valid as the court it is subjected to. Therefore, in considering whether Socrates is guilty or not, it must be kept in mind the norms and standards of Athens at that time, and the validity of his accusers and the crimes he allegedly committed. Is Socrates guilty or innocent of his accusations?
He set out to “go to all those who had any reputation for knowledge to examine its meaning. And by the dog, men of Athens – for I must tell you the truth – I experienced something like this: In my investigation in the service of the god I found that those who had the highest reputation were nearly the most deficient, while those who were thought to be inferior were more knowledgeable”(22a). This conclusion of his investigation helps his appeal to the audience men who are less reputable than others, but provokes those of highest reputation such at Meletus, Anytus and Lycon. Socrates is aware that speaking out in this form makes him “unpopular”, but he continues to say it regardless. He is convinced that he is not going to hold back his thoughts and speak the truth to the jury. The issue with these statements is that ultimately the people of greater power and more authority are the people that he is insulting by calling them less wise that the rest of the citizens. Since he acknowledges that what he is doing makes him unpopular then, he knows he in aggravating those who are listening to him but he continues to do regardless. This is worse because now his audience knows it is intentional and he is willingly choosing to behave in this manner. This is clearly unethical because if Socrates is aware that he is aggravating those around him then why would he
In the Apology, Socrates is on trial for his so called, “corruption of the youth,” because of his philosophies. He is straightforward and confused about the chargers brought up against him. Socrates raises an argument in his defense and believes he has no reason to be sorry. Socrates believes if he is punished and killed, no one would around to enlighten the people. This view draws a connection to the question posed, “Are we
I totally agree that Socrates found it important to research about life’s morality and not just think the same way others do. That is a way of proving the knowledge of men. Ones sitting quiet in the corner usually have more knowledge than others that talk so much about what they know. Many men with a high position in life do not always have the most knowledge.
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
In Plato’s Apology it seems that overall Socrates did an effective job using the 3 acts of the mind. The three acts of the mind are: Understanding, Judgment, and Reasoning. These acts are stragically used to rebut the charges made against him during trial. The two charges that are formed against Socrates are corrupting the youth and not believing in the gods. The first act of the mind that we will be looking at is, understanding. The question that needs to be asked is what does corruption mean? The accuser believe that Socrates in corrupting the minds of the children by introducing new concepts. Socrates is trying to teach and involve the minds of the youth by getting them to ask question. It is very important that people are always asking questions about why things are. The next question that needs to be address is what does not believe in the gods mean? Socrates believes in God but that is one god that rules the world, not multiple gods who together rule. They are mad that he has “created” his own god.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
In the Meno, Plato addresses the question of virtue, what it is, how to obtain and if virtue can be taught. Meno came to conclusion after a long discussion with Socrates that it is impossible to know what virtue is. The Meno’x paradox states, “if one knows what virtue is, he does not need to search for it. However, if one does not know what virtue is, how can he search for it? He may not know he has it even when he gets it.”