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Theory knowlegde of David Hume
Compare and contrast David Hume and Immanuel Kant
Theory knowlegde of David Hume
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During the 17th century there were 2 great philosophers who achieved great fame from their philosophical ideas. The two great philosophers during the 17th century are Scot David Hume and Immanuel Kant. David Hume was a British empiricists while Kant’s goal was to bridge the gap between rationalism and Empiricism. Kant was also influenced by Hume’s ideas of empiricism and he wanted add more ideas to it. In this paper I will be comparing and contrasting David Hume and Immanuel Kant’s philosophical ideas. I will do so by talking about the history of Kant and Hume, and looking at the differences between their ideas and their similarities. This will show how Kant’s idea were from the teachings of David Hume. David Hume was third of the Holy …show more content…
In his fiftieth year he became a well-respected professor. Neighbors also set their clocks to when took his afternoon walks. He was trained in the rationalistic metaphysics of Christian Von Wolff, and undistinguished disciple of Leibniz. When Kant read Hume’s Enquiry, he found out that his ideas were being argued against by Hume. Kant adopted Hume’s idea of analytic or synthetic distinction as his tool for analysis. Kant wanted to respond to Hume’s critiques, he wanted to bridge the gap of between Rationalism and Empiricism. Kant had many similarities to Hume’s ideas because Kant agreed with many of Hume’s ideas. Kant agreed with Hume’s idea that all analytic propositions are a priori and thought that posteriori propositions are synthetic, however he disagreed with Hume’s tautological claim that all posterior is synthetic propositions and that all analytic are priori propositions. Kant believed that by showing the existence of such truths will help him refute Hume’s philosophy, common sense and science (Palmer, 193). Kant begins dividing the minds into 3 faculties: intuition, understanding, and reason. Kant wanted to demonstrate time and space were synthetic foundations of the faulty of perception. Intuition is basically the internal structures of space and time. In the idea of understanding, it allows us to …show more content…
David Hume thinks that mortality cannot be produced by reason because the ideas and beliefs will not make act. Since mortality cannot be produced by reason then there are lack of belief and desire the need for action. Hume tries to explain how there is no way to predict true or false in mortality. Hume thinks that the feelings of people relative to the action, that is the only way that moral judgment possible. However for Kant he thinks that goodwill is the only source for mortality, it is rational and is the duty of the people. Kant also thinks that human is a rational being that has a will and that determines how the person acts according to their principles. The philosopher’s idea of mortality is a major difference between the two because they give off their reasons behind the philosophy of Mortality unlike Kant who had many similarities with other philosophical ideas by Hume. Some of the similarities that Hume and Kant had in common were the ideas that Kant used to help Kant argue against Hume. Many of Kant’s ideas were from Hume’s such as the a priori and the posteriori. Both David Hume and Immanuel Kant were also empiricist in the 17th
Regardless of the disagreement between both schools of philosophy that Rene Descartes and David Hume founded, Descartes’s rationalism and Hume’s empiricism set the tone for skepticism regarding knowledge. Rene Descartes rationalism served to form a solid foundation for true knowledge. Although Descartes reaches an illogical conclusion, his rationalism was meant to solve life’s problem by trusting and using the mind. David Hume’s empiricism serves to be the true blueprint on how humans experience the mind. Hume’s empiricism shows that the world only observes the world through their own sense and that there are no a priori truths. For that reason it became clearer that David Hume’s empiricism explains and demonstrates that it is the better way
In conclusion of this paper, from the arguments stated above about Humes’ and Descartes philosophical positions, Hume has a stronger position on the existence of the external world.
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
David Hume sought out to express his opinion in which sentiment is seen as the grounding basis for morality. This sentiment is acting as the causal reasoning for why we have morality or act in a moral way. David Hume, as well as Kant, believe that causal necessity governs humans lives and actions. In this essay, I will show how Hume, provides an argument in favor of sentiment being the foundation of our morality, rather than his predecessors who favored reason. To do this, I will begin to outline Hume’s theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments one of which being Immanuel Kant's theories and how that might potentially weaken his argument and how the roots of morality
In the Second Analogy, Kant argues that we must presuppose, a priori, that each event is determined to occur by some preceding event in accordance with a causal law. Although there have been numerous interpretations of this argument, we have not been able to show that it is valid. In this paper, I develop my own interpretation of this argument. I borrow an insight offered by Robert Paul Wolff. In Kant's argument, our need to presuppose that the causal determination of each event rests not upon our need to impose a 'necessary' and 'irreversible' temporal order upon representations of the states of an object, as Kant is usually interpreted, but upon our need to generate a comprehensive representation that includes a certain a priori conception of events in the world around us. Although the argument I attribute to Kant is valid, it cannot compel the Humean skeptic to accept the necessity of presupposing the causal determination of each event: Kant has not successfully responded to Hume in the Second Analogy.
John Stuart Mill (1808-73) believed in an ethical theory known as utilitarianism. There are many formulation of this theory. One such is, "Everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved." However, good is a relative term. What is good? Utilitarians disagreed on this subject.
Quite simply put, Kant’s work emphasizes that reason is the main source of human being’s morality, while Hume’s work depicts human desire as the driving source of morality. Obviously these two points of view are very different, but it is difficult to say which of these philosophers is more correct than the other. Immanuel Kant is a firm believer in the importance of “pure” moral philosophy. By “pure”, Kant means the supreme moral principle has to be found using methods of “a priori” moral philosophy, which is grounded in principles that are revealed through operations of reason and are inherent. This is very different from empirical moral philosophy (Hume’s view) because it can indeed show us how we ought to act, not just how we do act.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Immanuel Kant was an eighteenth century philosopher whose ideas redefined philosophical views of morality and justice, and provided a base for modern philosophers to argue these ideas. In Groundwork of the Metaphysics of Morals, he argues against Hume’s idea of utilitarianism. Kant also explores the idea of freedom, free action, moral action, and how to determine if our actions are moral by use of the categorical imperative.
Hume distinguishes two categories into which “all the objects of human reason or enquiry” may be placed into: Relations of Ideas and Matters of Fact (15). In regards to matters of fact, cause and effect seems to be the main principle involved. It is clear that when we have a fact, it must have been inferred...
Aristotle and David Hume share very clashing views on morality. Aristotle and Hume both believe in the possibility of being a virtuous person and both emphasize importance when it comes to reason, but their respective definitions of what virtue and reason actually mean differ drastically. Aristotle believes all human actions aim at some good, while Hume believes the reason behind everything is arithmetic and that human passions rule over reason. There is one supreme good according to Aristotle, but Hume believes what is good and bad all depends on perception. Both Aristotle and Hume take on the same topics in regards to morality, but take very different approaches.
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
Hume believes that natural virtues are instinctive and are more intrinsically motivated than natural virtues. He believes that natural virtues are like moral instincts (Moehler). Hobbes is a radical egoist, believing that people are predominantly self-interested. However, Hume argues against this by stating that hums also have certain moral feelings; that if you want to explain human behavior, self-interest is not enough.
Like John Locke, Hume believed that at birth people were a blank slate in terms of mental perception but his perspective was that humans do have one advantage: reason. Hume believed that everyone has the ability to reason with the natural order of the world and that it is this ability that separates us from other animals. However, Hume argues “against the rationalists that, although reason is needed to discover the facts of any concrete situation and the general social impact of a trait of character or a practice over time, reason alone is insufficient to yield a judgment that something is virtuous or vicious” (Hume’s Moral Philosophy). It is this distinction that separates him from some of his compatriots in terms of what he considers to be the drive of the whole of
To understand Kant’s account on causality, it is important to first understand that this account came into being as a response to Hume’s skepticism, and therefore important to also understand Hume’s account. While Hume thinks that causation comes from repeated experiences of events happening together or following one another, Kant believes that causation is just a function of our minds’ organization of experiences rather than from the actual experiences themselves.