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Comparing David Hume and Immanuel Kant
David Hume and Immanuel Kant each made a significant break from other theorists in putting forward a morality that doesn’t require a higher being or god, for a man to recognize his moral duty. Although Hume and Kant shared some basic principals they differed on their view of morality. In comparing the different views on human will and the maxims established to determine moral worth by David Hume and Immanuel Kant, I find their theories on morality have some merit although limited in view.
Hume and Kant shared some basic principle of empiricism, but each took different directions on the theory of morality. The moral theory of Hume was based on his belief that reason alone can never cause action. Hume proclaimed virtue is always accompanied by a feeling of pleasure, and vice by a bad feeling or pain. We are compelled to commit a virtuous action because it creates pleasant feelings, and we avoid doing a vicious act because it would cause pain or bad feelings. Hume's moral theory is a virtue-centered morality rather than the natural-law morality. On the other hand, Kant uses deontological ethics to base his morality on reason alone. Kant divides the world into two classes, beings with reason and a will like humans, and things that are considered inanimate and do not possess these qualities. The first class or humans are independent beings with their own purpose; having the capacity to reason and determine their own actions. The second class of inanimate things like rock or trees that don’t possess reason or will, do not require consideration in our deliberations about what goals should be or the means to achieve them. However, human beings do deserve considerations in the goals we should ...
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...losophy, Immanuel Kant’s Metaphysics (1724 – 1804) Retrieved October 12, 2001 from the World Wide Web: http://www.utm.edu/research/iep/k/kantmeta.htm#Empiricism
Kant. I, (2001). The Internet Encyclopedia of Philosophy, Immanuel Kant’s Metaphysics (1724 – 1804): Duty Retrieved October 12, 2001 from the World Wide Web: http://www.utm.edu/research/iep/k/kantmeta.htm#Empiricism
Hume. David, (1997-2001). Philosophy Pages: from Garth Kimerling. [Abstract]. Hume: Morality and Religion Retrieved November 01, 200 from the World Wide Web: http://www.philosophypages.com/hy/4v.htm#morality
Hume, David (2001). The Internet Encyclopedia of Philosophy. [Abstract]. Summary of Hume's Moral Theory, David Hume Moral Theory 1711-1776: Retrieved October 16, 200 from the World Wide Web: http://www.utm.edu/research/iep/h/humemora.htm - Summary%20of%20Hume's%20Moral%20Theory
Kant, Immanuel. Critique of Pure Reason. Trans. Norman Kempsmith. New York: The Humanities P, 1950.
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Hume, David. “A Treatise of Human Nature. Excerpts from Book III. Part I. Sect. I-II.”
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
Johnson, Robert, Johnson,. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 27 Nov. 2013.