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Final Paper
In the following paper I will argue upon whether the Humes’ or Descartes’ philosophical position on the existence of the external world is stronger than the other. I will first present each philosopher’s position, and then I will argue that Hume has a stronger position on the existence of the external world for the reason in this paper.
Descartes argues that we can know the external world because of God, and God is not a deceiver. Descartes’ core foundation for understanding what is important comes from three points: our thoughts about the world and the things in it could be deceptive, our power of reasoning has found ideas that are indubitable, and certainty come by way of reasoning. Once we have a certainty of God, and ourselves then we are easily able to distinguish reality from dreams, and so on. God created us and gave us reason, which tells us that our ideas of the external world come from God. God has directly provided us with the idea of the external world. The concept of existence, the self, and doubt could not have existed on its own; therefore they had to be created by someone to have put them in our mind. That creator is God, who is omnipotent and perfect. God is not a deceiver to me; God is good, so therefore what I perceive really does exist. God without existence is like a mountain without a valley. A valley does not exist if there is no mountain, and vice versa a mountain is not a mountain with out a valley. We cannot believe or think of God without existence. We know the idea of God, and that idea inevitably contains his existence. My thought on god is clear and distinct that he is existent. Descartes’ now has ‘rebuilt’ the world, solely because of his power and reasoning. Descartes’ is only able...
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...ples ideas based on the operations of our own mind. For example, the idea of a unicorn is also a complex idea, along with God, while many of us have seen a picture of a unicorn someone had to invent the original idea of what a unicorn is without seeing a picture. The operations of our own mind have created this idea of God, which rebuts Descartes’ argument that we have knowledge on the external world because of God. Descartes would argue that Humes’ idea of God is natural and never derived from impressions. Hume’ consequently has the better argument claiming that idea of god is actually based on ideas of perfection and infinity is inferred from the ideas of imperfection and finitude.
In conclusion of this paper, from the arguments stated above about Humes’ and Descartes philosophical positions, Hume has a stronger position on the existence of the external world.
... God alone remains; and, given the truth of the principle that whatever exists has a cause, it follows, Descartes declares, that God exists we must of necessity conclude from the fact alone that I exist, or that the idea of a supremely perfect – that is of God – is in me, that the proof of God’s existence is grounded in the highest evidence” Descartes concludes that God must be the cause of him, and that God innately implanted the idea of infinite perfection in him.
Comparing Knowledge in Descartes’ Meditations on First Philosophy and Hume’s An Enquiry Concerning Human Understanding,
Through Descartes’s Meditations, he sought to reconstruct his life and the beliefs he had. He wanted to end up with beliefs that were completely justified and conclusively proven. In order to obtain his goal, Descartes had to doubt all of his foundational beliefs so that he could start over. This left Descartes doubting the reality of the world around him and even his own existence. In order to build up to new conclusively proven and justified true beliefs, Descartes needed a fixed and undeniable starting point. This starting point was his cogito, “I think, therefore I am.” In this paper I will argue that Descartes’s argument that he is definite of his own existence, is unsound.
Regardless of the disagreement between both schools of philosophy that Rene Descartes and David Hume founded, Descartes’s rationalism and Hume’s empiricism set the tone for skepticism regarding knowledge. Rene Descartes rationalism served to form a solid foundation for true knowledge. Although Descartes reaches an illogical conclusion, his rationalism was meant to solve life’s problem by trusting and using the mind. David Hume’s empiricism serves to be the true blueprint on how humans experience the mind. Hume’s empiricism shows that the world only observes the world through their own sense and that there are no a priori truths. For that reason it became clearer that David Hume’s empiricism explains and demonstrates that it is the better way
According to Descartes, “because our senses sometimes deceive us, I wanted to suppose that nothing was exactly as they led us to imagine (Descartes 18).” In order to extinguish his uncertainty and find incontrovertible truth, he chooses to “raze everything to the ground and begin again from the original foundations (Descartes 59).” This foundation, which Descartes is certain to be the absolute truth, is “I think, therefore I am (Descartes 18).” Descartes argues that truth and proof of reality lies in the human mind, rather than the senses. In other words, he claims that the existence of material objects are not based on the senses because of human imperfection. In fact, he argues that humans, similarly to Plato’s Allegory of the Cave, are incapable of sensing the true essence or existence of material objects. However, what makes an object real is human thought and the idea of that object, thus paving the way for Descartes’ proof of God’s existence. Because the senses are easily deceived and because Descartes understands that the senses can be deceived, Descartes is aware of his own imperfection. He
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver. Descartes believes “it is clear enough from this that he cannot be a deceiver, since it is manifest by the natural light that all fraud and deception depend on some defect” (89). In other words, God possesses all of the perfections that Descartes cannot have but those perfections that are in his thoughts, concluding that God has no defects whatsoever according to the natural
4. Descartes, Rene, and Roger Ariew. Meditations, objections, and replies. Indianapolis, IN: Hackett Pub., 2006. Print.
Descartes proof of the existence of God is derived from his establishment that something cannot come from nothing. Because God is a perfect being, the idea of God can be found from exploring the different notions of ideas. Descartes uses negation to come to the conclusion that ideas do not come from the world or imagination; because the world contains material objects, perfection does not exist.
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
. Its most famous defender is Descartes, who argues that as a subject of conscious thought and experience, he cannot consist simply of spatially extended matter. His essential nature must be non-m...
In conclusion, Descartes and Hume believe that one finds the truth through the use of one’s senses. Even though they may be perceived differently and used in memory in different forms. Hume believes that there is no such thing as self. One is ever changing and different in each individual moment in time. While Descartes argues that one is built off of the past and the body and the mind are one. That the body and mind act in sync with one another, whatever the body does the mind directs or understands the task at
Rene Descartes, a 17th century French philosopher believed that the origin of knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection. His Discourse on Method (1637) and Meditations (1641) contain his important philosophical theories. Intending to extend mathematical method to all areas of human knowledge, Descartes discarded the authoritarian systems of the scholastic philosophers and began with universal doubt. Only one thing cannot be doubted: doubt itself. Therefore, the doubter must exist. This is the kernel of his famous assertion Cogito, ergo sum (I am thinking, therefore I am existing). From this certainty Descartes expanded knowledge, step by step, to admit the existence of God (as the first cause) and the reality of the physical world, which he held to be mechanistic and entirely divorced from the mind; the only connection between the two is the intervention of God.