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Compare and contrast between Hume and Kant
Compare and contrast between Hume and Kant
Kant autonomy essay
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Recommended: Compare and contrast between Hume and Kant
Patrick Hannigan
Moral Philosophy
January 2014
Kant’s Reason Vs. Hume’s Desire
Whilst discussing the basics of moral philosophy, every philosopher will undoubtedly come across the works of Immanuel Kant and David Hume. As they progress into the thoughts of these two famous philosophers they will notice the stark contrast between the pair. Quite simply put, Kant’s works emphasizes that reason is the main source of human being’s morality, while Hume’s work depicts human desire as the driving source of morality. Obviously these two points of view are very different, but it is difficult to say which of these philosophers are more correct than the other.
Immanuel Kant is a firm believer in the importance “pure” moral philosophy. By “pure”, Kant means the supreme moral principle has to be found using methods of “a priori” moral philosophy, which is grounded on principles that are revealed through operations of reason and are inherent. This is very different from empirical moral philosophy (Hume’s view) because it can indeed show us how we ought to act, not just how we do act. One of Kant’s most distinctive works in ethics was his notion of autonomy. Explicitly, Kant describes autonomy as “the property of the will by which it is a law to itself (independently of any property of the objects volition)” (Groundwork of the Metaphysics of Morals (1785)). Kant states any moral agent can be autonomous because it gives itself the moral law (so it is self-legislating) and it can prevent or motivate itself to follow the law. This ensures that the moral law is not based in the person’s feelings or impulses, which Kant calls the “proper self”. Kant assumes all non-human animals are heteronomous (the opposite of autonomous) meaning their wills ...
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...rce of all morality seem too lifeless and lacking the human element. Hume’s attempt to display morality as a phenomenon makes more sense to me, since morality has been and will continue to be observed and can be replicated many times. Though I believe Hume’s overall outlook on morality to be more fitting as a whole, there are certainly divisions of Kant’s work I find very sustainable. For instance, Kant’s rationalization of god through the highest good of morality seems plausible, since morality without an obtainable ideal is certainly useless. However, including god in the discussion of morality is difficult due to god not being a naturally occurring sentiment that would affect judgment. Both stances on the subject of morality are very valid as well as very different, but I believe both feelings and reason are necessary to find an accurate moral philosophy model.
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Recent literature has aimed to reconcile the content of Kant and Aristotle’s work on morality, or at least, to compare the theories as though they are contending. However, I shall argue that the two philosophers are answering intrinsically different questions. If two philosophers operate within a precise domain of philosophy, it can be tempting to assess their distinct arguments as disagreeable with the other. However, in some cases, their arguments may be aimed at responding to different questions. In such instances, endeavors to reconcile or compare the fabricated ‘opposition’ between two arguments can be unproductive and perplexing, ...
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
David Hume sought out to express his opinion in which sentiment is seen as the grounding basis for morality. This sentiment is acting as the causal reasoning for why we have morality or act in a moral way. David Hume, as well as Kant, believe that causal necessity governs humans lives and actions. In this essay, I will show how Hume, provides an argument in favor of sentiment being the foundation of our morality, rather than his predecessors who favored reason. To do this, I will begin to outline Hume’s theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments one of which being Immanuel Kant's theories and how that might potentially weaken his argument and how the roots of morality
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
...o be an unbearable abuse of supreme authority” or in the face of governmental tyranny. However, Kant also outlines in his other work the importance of moral autonomy, which seems to betray his view of a citizen's duty to obey. As Arntzen states: “by denying a right of resistance even when civil society falls short of the ideal civil society, he maintains that one has a duty to act according to a will that is not one's own, and thereby seems to betray the person's autonomy and dignity he has so strongly asserted in GMS and KpV” (Arntzen: 1996). Arntzen then goes on to state that Kant must allow
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Hume, David. “A Treatise of Human Nature. Excerpts from Book III. Part I. Sect. I-II.”
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
Hume’s argument against the “sensible knave” stems from his writings in An Enquiry Concerning the Principles of Morals, in which he writes his philosophical views based upon the activator of human moral action. The argument within Hume’s writing carries importance because it addresses the question of what drives, or what should drive, a person to be and act justly. His argument also encounters and explains the positive and negative consequences of moral actions. In the conclusion of his writing he includes a counter-example to his previous description of the source of moral action, the argument against the “sensible knave.” The example of a “sensible knave” is a tool to contrast the idea of being ethically right without the influence of selfish
Kant believed in autonomy however, knowing that autonomy has flaws, he created the categorical imperatives. Autonomy allows us to be self creating when it comes to our values and morality. Autonomy is ones own beliefs, independence, and government: acting without regard for anyone else. Conversely, heteronomy is acting under the influence of someone else and allows for an individual to consistently place blame outside of self. Kant believed that each individual is rational and capable of making free choices; thereby relies on autonomous thinking (Wikipedia, 2009.)