Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Literary elements or techniques
Literary techniques
Literary devices used in prose
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The stories of the Epic of Gilgamesh and Noah’s Ark were written during similar time
periods in areas that are geographically close to each other. Both stories have a similar plot:
God(s) destroy(s) areas with massive floods because those areas have done something that
displeased Him. There are similarities and differences between these two stories. The similarities
are very prominent because the plot is the same. However, the differences are more subtle.
One similarity between these stories surrounds the reason why the God(s) decided to
punish the people in these places with a flood. In the Epic of Gilgamesh, the reason the Gods
gave for causing the flood were because of cacophonous loudness that the humans produced. In
the
…show more content…
story of Noah’s Ark, God decided to punish the people with a flood because of their sins. Furthermore, these floods were caused by roughly the same reason: God(s) was/were mad at the humans because of something they had done.
However, the exact reasons why the God(s)
decided to murder all humans were different.
Secondly, these stories differ in who the God(s) wanted to save. In the Epic of Gilgamesh
all people who helped build the boat, animals, and the kin/family of Gilgamesh were saved. In
the story of Noah’s Ark, only Noah, his family, and the animals were saved. The rationale of
God in the story of Noah’s Ark was that everyone, except Noah, were deserving to die.
Moreover, the Epic of Gilgamesh had only the city of Shurrupak flooded, not the entirety of the
Earth. These differences demonstrate that the Epic of Gilgamesh was more of an actual story,
whereas the story of Noah’s Ark was more of a story intended to discipline and proselytize
followers.
Lastly, the story of the Epic of Gilgamesh and Noah’s Ark differ in morality. Whereas
the Epic of Gilgamesh concerned more of vengeful Gods wanting to punish humans, the story of
Noah’s Ark dealt with God wanting to punish all humans because He wanted to teach future
humans lessons on sin. Furthermore, the Epic of Gilgamesh had regretful Gods feeling
sorrow for the destruction they had caused. In the story of Noah’s Ark, God didn’t feel remorseful; instead he felt that what He’d done was necessary for turning the moral ark of history into a less sinful nature. The differences and similarities here show that Gods in the Epic of Gilgamesh were truly human-like; whereas the God in the story of Noah’s Ark was more of an omnipotent God who disliked the way humanity’s actions. Both stories dealt with similar topics: sentimental, vengeful God(s) wanting to make humanity pay for the grievances they had caused. However, deeper analyses in the comparison and contrast of these stories reveal many differences. These differences are pronounced and prominent throughout these stories; yet these stories still pertain to nearly the exact same plot. Many points can be deduced from the comparison of these stories. In the comparison of these stories, it is hard to not notice how these stories can illustrate how changes of stories occur through time. In conclusion the stories of Noah’s Ark and the Epic of Gilgamesh reveal deep historical and religious roots of people living during ancient times.
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
The theme in Gilgamesh, Genesis and Sur 11 are comparably the same in that the people in each story were with sin and wickedness. In all three literatures, the people in the beginning were mean and sinful. The people in the Epic of Gilgamesh were evil and when Gilgamesh came to power he did not known what to since it was his first time beinging king. So, he would rule in a stern way to keep the people from sin. On Genesis God wanted to flood the Earth from the people who were sinful. God asked Noah to build an ark and to take his family and two of each animal.
One obvious distinction between "The Epic of Gilgamesh" and Genesis can be traced back to the cultures of the authors. The Gilgamesh epic comes from a culture and religion that is polytheistic. The author (and thus the characters in the epic) believed in a pantheon of gods and goddesses, each possessing human attributes and vices. The Hebraic culture that gave us Genesis revolved around the belief in one Almighty God. The Hebrew God was above man in every way: He was omniscient and all-powerful and yet retained compassion for the humans He had created. While Noah had but one God to serve, Gilgamesh was responsible to many. It seems that many human-like gods each command less respect than one all-powerful God. This idea can be examined by looking at Ishtar's advances to Gilgamesh. This goddess desired the mortal Gilgamesh and he responds by shunning her, thereby being disobedient to his gods. Gilgamesh may be king of Uruk and two-thirds god but that does not make him an equal. "Come to me Gilgamesh, ...
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
similarities that are inevitably beyond mere coincidence. One could surmise that both of these stories might have a basis in common historical occurrence. However, despite the fact that both of these works discuss a common topic, the portrayal of this event is quite different. Like identical twins raised in different cultures, the expressions of these works are products of their environment.
You may think Jesus isn't an epic hero or you may ask how is he an epic hero, but his story is more of an epic than you would think. On the other hand, Gilgamesh has the story and the characteristics of a good old fashion epic hero, that was brave, a strong fighter, and didn't back down for nothing. But Jesus never fought his enemies he fought them with love, and he was one hundred percent god on earth but Gilgamesh was only ⅔ god. Gilgamesh and Jesus have a good amount of differences. And in this essay I will be explaining the differences and similarities between these two godly figures abilities, the purpose of their quest,and what makes them very different from all humans on earth.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
They were two epics that established the foundations of religion, literature, and all other standards that were followed by every category of people. Both texts entice the audience through antique language, and the stories of epic heroes and immortal gods. Sin-Leqi-Unninni and the many writers of the Bible use love as their central theme, yet it unfolds as having distinguishing effects on all characters throughout both texts. In The Epic of Gilgamesh, the author conveys love as a motivational factor for helping Gilgamesh and other characters transition into better individuals, whereas in the Old Testament, individuals do harm upon others in the name of love in order to follow what is morally correct based on the religious
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
The Epic of Gilgamesh is a poem dating all the way back to ancient Mesopotamia, 2700-2500 B.C.E., and is considered to be one of the first literary writings. The Mesopotamians lived in a way that, at first glance can remind one of the Ancient Greeks. The two cultures seemed to share similar characteristics, like their interaction with the gods, comparable hierarchy, kingship, and religious class being the social order, and the acceptance of combat and violence, all of which can be witnessed in the epic. So it can be assumed that the Epic of Gilgamesh exerted a profound influence on ancient Greek culture, and many other cultures throughout history.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
A well-known but often inaccurately portrayed Biblical story present in today’s society is the story of the Flood presented in Genesis. There is not a single form of media or literature that presents the story of the Flood as depicted in Genesis completely accurately. These different forms of the story do carry many of the major themes presented in the narrative. However, the details and depictions of the narratives are altered for the sake of the consumer. By consuming these forms of media of the Biblical narrative, the audience becomes a victim of a non-biblical story. The paper sought to analyze two different mediums depicting the story of Noah and the flood, comparing and relating the stories to the Genesis version and thus analyzing the impact of such misrepresentations. The first medium to be analyzed is Noah and the Ark from The Beginners Bible, a children’s book containing about 90 biblical stories, chosen for its popularity. The other medium is the movie Noah (2014), a movie depicting Aronofsky’s interpretation of the story chosen because of the controversy it stirred. Both books were chosen for its popularity and the impacts it had on its audience.
Of all the many similarities of The Epic of Gilgamesh and The Odyssey, the sharing of the main character’s archetype can be considered to be the most significant similarity of the two epics. Odysseus, the main character of The Odyssey, and Gilgamesh, the main character of The Epic of Gilgamesh, both fall under the character archetype of a hero, the man in charge of saving the day. This sameness implies that the two characters had similar fates and characteristics; both had the distinct traits of a hero. Both Odysseus and Gilgamesh were kings, strong, brave, and blessed by the gods. In addition, they both angered a god and suffered from the consequences. In The Odyssey, Odysseus had to change his route to avoid Poseidon’s wrath. In The Epic of Gilgamesh, Gilgamesh angered Ishtar which consequently led to Enkidu’s death as a punishment ( “The Epic of Gilgamesh” 29). Both Gilgamesh and Odysseus had elements of arrogance in their personalities, and it was their arrogance that backlashed and caused...
Noah was given a great blessing, however, he was also given several rules to follow as well that would set Noah and his descendants apart from evil. This is the story of the righteous and blameless Noah. The massive destruction, power and faith in the story of Noah is what makes this such a well known story. For that reason many articles have been written about this Biblical account, with many differing interpretations. The article that will be discussed in this paper takes this in a way many Christians would.