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How does religion play a role in business ethics
Introduction of servant leadership
Servant leadership, and authentic leadership theories
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Ethical Principles “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.” (Roman 12.2, New International Version). This paper will show the similarities and differences between the Caux Round Table and White’s biblical principles. It will discuss how if any White’s principles more than Caux can impact organizations, employees, customers, and other stakeholders. Also, this investigation will discuss how suitable it can be to use scripture as a basis for ethical business decision making for global managers and what challenges or problems might exist for the Christian manager using White’s five …show more content…
The third guideline is about being a servant. To serve means to place others’ needs ahead of yours. Personal responsibility is the next guideline and this means that is taking your actions and owning up to the outcomes whether it is good or bad. The final guideline talks about reasonable profits. This can mean different things to everyone. You must take inventory of how you do business or your work and the value of what you expect to get in return. For the secular principles, Caux Round Table lists seven core principles for responsible businesses (Principles for Business, 2009). The first being respect stakeholders (employees or customers) beyond the shareholders (owners of the business). This principle is very similar to White’s honesty principle. The businesses must have the trust of not only their employees and customers but also their competitors and the community where they do business. The second principle is to contribute to the economic, social and environment development of the community by using resources wisely and building up the community and not harming it. The third principle talks about building trust by going beyond the letter of the law. This involves more of the operation of the company and making sure that it stays …show more content…
What it means to be a servant in the business world is to care more about the people that are affected by your product. One example of this is the Reell Precision Manufacturing company (Guitián, 2015). This company has a statement that they want to make each customer have a world class service experience when using their products. Guitián (2015), goes on to explain that Reell does not expect it customers to change to meet its design; they change the design to meet the needs of the customers. This is a pure example of what it means to have a servant attitude. When a company can take pride in what they are doing, they will want to take that pride out into the community. They do this by volunteering, living in the community and supporting the community by buying other goods. Then the employees will see what the leaders are doing and want to follow their lead. Johnson (2015) suggests when leaders and followers work together both at the workplace and in the community; the company will have more success. The other principle that goes above CRT is the principle of personal responsibility. Johnson (2015) discusses an example this guideline when talking about the release of Nike’s version of LeBron James basketball shoes. The shoes targeted young black men at the high cost of $300. With the release, there were reports that kids were
Alexander Hill, Just Business Christian Ethics for the Marketplace. Downers Grove, Ill: IVP Academic, 2008. Paperback. $14.95Jessica Burt
Servant leadership, as defined by Kretiner and Kinkicki (2015, p.486), is putting the needs of others, including employees, customers, and community ahead of one’s own needs. This management style requires selflessness and humility from management so the organization can focus on serving key stakeholders. There are ten characteristics of a servant-leader as identified in the text
The Servant Leader discusses the importance of leaders who adopt a service oriented attitude in which they care for the needs of others before their own. A servant leader need not be an actual servant or have ever been a servant to become a servant leader. Rather, a servant leader is born with or adopts an “others first” disposition. Climbing through the ranks may help to create a servant leader, though it is not necessary. When leaders choose to see that the needs of their followers or their organizations are the highest priority they become servants.
Servant leadership is a philosophy and set of practices that augments the lives of individuals, builds better organizations, and creates a more just and caring world, they put the team first, and themselves second (MindTools, 2015). Servant leaders are able to demonstrate their traits through interaction with followers and other leaders within the organization. The characteristics of servant leaders include their commitment to the growth of people, stewardship, and building community, and provide leaders with the opportunity to experience change and to invite followers to change (Savage-Austin & Honeycutt 2011). Servant leadership encourages leaders and followers to ‘raise one another to higher levels of motivation and morality’, and set their leadership focus: follower’s first, organizations second, their own needs last (Sendjaya, Sarros, & Santora, 2008). The servant leader focuses on the needs of others to include team members. They acknowledge people’s perspectives, and give them the support needed to meet their goals. Servant leaders involve members when decisions are appropriate helping build a stronger commitment within the team. Strong qualities of servant leadership are trust, appreciation for others, and empowerment. Honesty and integrity form the moral foundation of effective leadership through the four values of truth telling, promise
...ints this can be accomplished by applying the remedies discussed by Rion. Applying these principles will be helpful in building relationships with customers, employees, and stakeholders. Associates who know how to handle ethical concerns are also more productive, they possess strong core values that reinforce their sense of purpose. Rion’s concepts are ethically sound, relevant, and can be supported by biblical verses like Col. 4:1, 1 Jn. 5:4, and Ro.3:31. “If you build that foundation, both the moral and the ethical foundation, as well as the business foundation, and the experience foundation, then the building won't crumble” as cited by Henry Kravis N.D.
Grudem’s book Business for the Glory of God explores the business world, and how the characteristics of God can be found throughout business (2003). The book reveals the many aspects of business and ways God can be glorified through these activities: “ownership, productivity, employment, commercial transactions, profit, money, inequality of possessions, competition, borrowing and lending, attitudes of the heart, and the effect on world poverty” (Grudem, 2003, p. 12-13). Grudem attempts to prove that business is fundamentally good instead of the general thinking that business is characteristically found to have misconduct. The purpose of the book is to demonstrate that the various aspects of business activities can produce morally good things, but also how business could be altered and become sinful. This paper incorporates a summary of the book, plus an analysis on a couple of ideas that was presented.
Servant leadership is a perplexing theory. It takes on radical ideas like a lifetime employment policy, or employee-wide furlough, to illustrate how putting the leader at the service of their employees can result in efficient leadership. “When individuals engage in servant leadership, it is likely to improve outcomes at the individual, organizational, and societal levels (PSU, 2014)". The servant leadership actions of Charlie Kim and Bob Chapman depict how the proper use of servant leadership creates trust, and inspires productivity; benefiting their organization, their employees, and
3). Through the service of others, servants as leaders create positive changes in the lives of others that lead those served to act more autonomously (Block, Blanchard, Wheatley & Autry, 2006). The goal of a service leader is to help others achieve their highest level of functioning. Those served are then motivated to become service leaders as well (Block, Blanchard, Wheatley & Autry, 2006). Thus, servant leadership focuses on commitment to helping the individual served grow in their abilities. In turn this gives the served individual confidence in their work and personal abilities which then transforms into a desire to help others do the
Leading by example is the main idea. Servant leaders do not want to be in the first line and they prefer to guide their employees from a distance. They distinguish because of their personality, their behavior and their values. The only disadvantage is that in a competitive financial environment it is difficult from them to be recognized.
While business enterprise is the activity of providing goods and services, many companies lose sight or do not want to implement the aspect of Godliness into their company’s mission. It’s a struggle and balancing act for many high level executives. The conflict is high profit with the risk of ignoring biblical principles or low profits but more peace of mind in knowing you and your company are doing the right thing. Some executives are able to achieve both; high profit with peace of mind and doing the right thing but not many.
Introduction Through identification and ongoing assessment of her leadership style and ability, this leader is able to develop and understand her own strengths and limitations in order to grow and develop into a more effective leader. The aim of this paper is to provide an overview of servant leadership, contingency, and path-goal styles of leadership to gain an understanding of current leadership models, identify this author’s style of leadership, and explore why leadership is important to organizations, society, and this author. A Personal Model of Leadership Servant leadership was a term that was first used by Keifner Greenleaf (1970) in his first essay, The Servant as Leader (as cited by Crippen, C., 2005). Greenleaf based his essay on his belief that a servant leader is a servant first, and explained that it would begin with the natural urge to serve and then the leader would make a conscious choice to become a leader, in doing so he makes the choice to ensure that others needs are met first (2005 ). As a servant leader develops he should always keep aware of those who he serves and strive to ensure that they are becoming healthier, wiser, freer, have an increase in autonomy, and become more like servants themselves (2005).
One of the leading organizations that follow the servant leadership style is the coffee giant, Starbucks. The basis of the company’s organizational culture is the servant leadership principles. These principles pervade every aspect of their business. The company believes in caring their employees first, as they are the one who takes care of the customers (Ferguson, 2015). The hiring and management of the staff, the way the staff work and interact with one another, serving the customers all represent the organizational culture, their policies, and operations.
Cultural intelligence is quickly becoming the focus for companies looking to diversify into the global market. When focusing on a business strategy, maintaining the conceptual mindset of business as a mission (BAM) is crucial, not only for increasing the company’s success, but individual leaders within the business (Tunehag, 2008). One of the strategies to focus on while improving an approach of BAM is the concept of cultural intelligence. Furthermore, individuals capable of self-study and improvement will begin to see an increase for their company, as well as, God’s kingdom when their focus is in alignment with the teaching of the Holy Bible.
Bakewell, Ken. "A Christian Approach to Management and Work." n.d. librarianscf. 30 March 2011 .
In leadership, the words and actions of leaders are in the spotlight of followers, moral failures often precede the loss of integrity; however, integrity can also be lost by failing to do the simple things such as following through on a promise or dodging a commitment (Stewart, 2003). Jesus requires integrity in leadership even in small matters; thus, when it comes to integrity, small matters can also be huge ones in Christian leadership (Stewart, 2003). Outside the confines of Christian leadership, one challenge to secular leadership is the ego of the leader; hence, the ego of a business executive can be a very destructive force and can prevent a good company from becoming a great company (Kleinman, 2004). Businesses that are termed successful have leaders with ambition but no ego; therefore, those leaders with ambition but no ego, ultimately place the business or institution above themselves (Kleinman, 2004). Ego comes at a great cost to leadership because of pride, in the end, pride leads to blindness in decision making and unavoidable future regret. My own view on the biggest challenge to leadership is developing management effectiveness. Management is frequently defined in terms of being a systematic process that controls people and resources; thus, with an overlap between leadership and management, many leaders greatly need