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Grudem’s book Business for the Glory of God explores the business world, and how the characteristics of God can be found throughout business (2003). The book reveals the many aspects of business and ways God can be glorified through these activities: “ownership, productivity, employment, commercial transactions, profit, money, inequality of possessions, competition, borrowing and lending, attitudes of the heart, and the effect on world poverty” (Grudem, 2003, p. 12-13). Grudem attempts to prove that business is fundamentally good instead of the general thinking that business is characteristically found to have misconduct. The purpose of the book is to demonstrate that the various aspects of business activities can produce morally good things, but also how business could be altered and become sinful. This paper incorporates a summary of the book, plus an analysis on a couple of ideas that was presented. Chapter one talks about ownership, and …show more content…
Leviticus 25:14 (NLT) states, “And if you sell anything to your neighbor or buy from your neighbor's hand, you shall not oppress one another.” The Bible states that we should buy and sell from one another, which in turn would entail money and profit. Again, God’s attributes can be found in this process: "honesty, faithfulness to our commitments, fairness, and freedom of choice." (Grudem, 2003, p.37). By making a profit, one is increasing God’s resources. Money and profit provides opportunities to glorify God by providing to charity, giving to the church, and expanding our stewardship. However, if we only seek good for ourselves when buying and selling and making dealings with money and profit, our hearts can be filled with greed. Some sellers have such excessive prices that it robs the buyer. The seller’s profits become great, but the buyer’s money is depleted. This is evil in respect to business transactions, profit and
Alexander Hill, Just Business Christian Ethics for the Marketplace. Downers Grove, Ill: IVP Academic, 2008. Paperback. $14.95Jessica Burt
"…admitting what is called philanthropy, when adopted as a profession, to be often useful by its energetic impulse to society at large, it is perilous to the individual whose ruling passion, in one exclusive channel, it thus becomes. It ruins, or is fearfully apt to ruin, the heart, the rich juices of which God never meant should be pressed violently out and distilled into alcoholic liquor by an unnatural process, but should render life sweet, bland, and gently beneficent, and insensibly influence over other hearts and other lives to the same blessed end." (348)
The stronger will do anything in their power to make a profit, leaving the weak with nothing. Kuyper says, “…the more powerful exploited the weaker by means of a weapon against which there was no defense” (Kuyper, Abraham, and James W. Skillen 26). Additionally, he states that “…the idolization of money killed the nobility in the human heart” (Kuyper, Abraham, and James W. Skillen 31). Kuyper talks about how Jesus felt bad for the rich and sided with the poor (Kuyper, Abraham, and James W. Skillen 32). Matthew 6:19-21 says, “Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. For where your treasure is, there your heart will be also.” Earthly materials mean nothing because the real treasure awaits in
Jennings, Marianne M. Business: Its Legal, Ethical, and Global Environment. Mason, Ohio: Cengage Learning, 2008. Print.
Henry Hazlitt states, “The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups” (Hazlitt, 1979, p. 17). Leviticus 19:35-37 compels, “You shall do no wrong in judgment, in measurement of weight, or capacity. You shall have just balances, just weights, a just ephah, and a just hin: I am the Lord your God, who brought you out from the land of Egypt. You shall thus observe all My statutes, and all My ordinances, and do them: I am the Lord.” According to Proverbs 22:7, people will always be slaves to the lender as demonstrated by the Federal Reserve System violating Biblical values in economic
In the article “God’s Heart for the Poor,” Dr. Jay W. Richards, a famous author, claims that Christians should have both heart and mind in order to help the poor and become a true, good neighbor. He uses some Bible verses to teach the readers about the importance of being a good neighbor and uses The Piety Myth to explain how Christians should “exercise prudence” and connects this concept to the economics.
...r consulting my Minister (Major Allan Bateman) he said that “The Christian understanding will be that behaviours flow out of the values held. If someone says they belief in serving and caring for others, yet in practice rip them off, what is their TRUE belief? The true value they have, we say, MUST be that value out of which their action comes or flows.”
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
One day, a rich man turned to Jesus and asked him about how to inherit an eternal life. Even though he had already followed the particular commandments such as not murdering, stealing, lying and honoring your parents, he still could not keep the law perfectly. Because Jesus asked him to give all his fortune to the poor but he would not like to. Jesus told disciples that it would be easier for the camel to go through the eye of a needle than the wealthy to enter the Kingdom of God. (Mark 10:17-10:25)
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
Bibliography:.. Works Cited Friedman, Milton. A. The Social Responsibility of Business Is to Increase Profit. N.P. Santayana, George.
In this way, the guidelines for the calling can perpetuate the idea that the exploitation of other peoples is still approved by god. In chapter 5 of his book Weber describes the calling, “favour in the sight of God, is measured primarily in moral terms… But a further, and above all, in practice the most important criterion is found in private profitableness" (2003: 162). The individual is able to decide what defines the “moral terms” as long as there is profitability within the work they do. Again Weber explains that private profit is the most important component of the calling: “Christians must follow the call by taking advantage of the opportunity. 'If God shows you a way in which you may [without wrong to your soul or to any other] '” (2003;
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV) At the time of Amos the poor were being oppressed by the wealthy, and God used Amos to scold Israel for their lack of justice, towards the poor. “Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. “ (Amos 5:11) According to Hindson and Yates “at a social level Israel’s accumulation of wealth led to a wide disparity between the upper and lower class, and a climate of injustice prevailed as the power of the rich began to take advantage of the poor.” (p.370) Justice was something of utmost importance to God; he created all people to be treated fairly. To exploit the poor and to treat them unjustly was something God was not going to allow the wealthy and powerful to
As one of the largest and most common religions in the world, the Roman Catholic faith is sustained through capitalism, for it is a capitalist organization. It can be considered a Capitalist organization in the fact that income is freely given in return for nothing. One’s religion can definitely influence their economic decisions, lifestyle and social status. The Roman Catholic Church believes that capitalism can become a type of injustice. For example, some people in capitalist nations can afford many luxuries. But at the same time, others lack adequate food, housing, and other needs. This unequal distribution of wealth results largely from capitalism’s emphasis on individuality. The Catholic Church cites examples of inequality as incorrect. However, the church and other religious denominations thrive from others’ prosperity and income.
Much of scripture speaks to the issues of money and taking up cause for the poor, who are among the most vulnerable in society. The Old Testament has a key theme of protecting the powerless. The powerless in biblical times were often the most financially vulnerable within society, yet God cares for them. Kyle Fedler explains that God’s favoritism seems to rest with the poor and oppressed, and to reject those members of the community, is to reject the God that so deeply loves them. Within our society we often show our favoritism not to the poor, but to the wealthy. Our society runs off of individualism. That individualism blinds us to the needs of