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Aristotle on ethics
Essay of aristotle and ethics
Aristotle on ethics
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Recommended: Aristotle on ethics
Additive This analysis of Christian ethics mirrors my worldview and reinforces what was learned from my supplemental readings and core assignments.
Contextualization
This excerpt conforms to my worldview that the essence of Christianity is based on how an individual responds to others who are in need of both physical and spiritual help. As I continue to develop and grow in Christ, I will apply this principle throughout my lifelong journey of helping others and teaching the Gospel.
Hollenbach, D. (2002). The common good and Christian ethics. Cambridge, England: Cambridge University Press. Retrieved from https://www.questia.com/read/105327754/the-common-good-and-christian-ethics (21) Excerpt
Thus it is evident that the size and cultural
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I will strive to do same except when God’s laws contrast with societal laws; in such a case, I will obey God’s laws. (25) Excerpt
“There are different types of ethics: Deontological, teleological, and contextual ethics. They can be defined as the principle-oriented, social-oriented, responsibility-oriented or context-oriented ethics” (p. 11).
Source: book
Additive
I discover some additive information in this excerpt and this material reinforces concepts learned in some classes in cores 4 and 5 at Oxford Graduate School.
Contextualization
This material brought a greater insight to the distinctions among the three major types of ethics. Especially, responsibility-oriented type ethics that were dealt with by both H. Richard Niebuhr and Dietrich Bonhoeffer.
26) Excerpt
Aristotle maintained that ethics, “should aim at what is good. The good is happiness for him. He urges us to choose the fine, the beneficial and the pleasant, and to avoid the shameful, the harmful and the painful” (p. 12).
Source: book
Additive
This material is additive to my understanding of ethics and concurs with my worldview that ethics should embrace what is good versus what is
The authors Charles Colson and Nancy Pearcey's essay is credible because they both have knowledge and experience regarding the topic and researched various parts of the topic using reliable sources. Along with this essay, Charles Colson has written thirty books which have received much praise among the Christian community. He has also received many awards including the Templeton Prize for Progress in Religion in 1993, the Presidential Citizen's Medal
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings.
Aristotle develops his virtue ethics by first considering ends and goods. He claims that “every action and decision, seems to seek some good” (Shafer-Landau 2013, 615). Aristotle states that we pursue certain things because of the benefits it brings itself and other consequences it may bring. Aristotle suggests that this is the same for goodness. We must pursue what is good for good itself and for any other benefits it may bring. Furthermore, Aristotle suggests that through pursuing the good, we are able to determine the best way of life (Shafer-Landau 2013, 615).
Winter, Gibson. Address. "Religious Social Ethics in a Postmodern World." Temple University, Philadelphia, 22 March 1995.
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
Humanity is made in the image of God. Therefore, all people have unique and valuable gifts to contribute to society. Every individual is also a sinner in need of redemption through Christ’s death and resurrection. Developing a relationship with Christ is the foundational purpose of my Christian educational practice. Instruction must be differentiated because each student is a unique creation. Effective differentiation is impossible without the guidance of the Holy Spirit and the use of research-based instructional methods and formative evaluation. Powerful teaching constantly modifies instruction to best address the needs of the each student and provides a foundation of love that recognizes each child as a gift from God.
Wolf, Susan. "Moral Saints." Gendler, Tamar Szabo, Susanna Siegel and Steven M. Cahn. The Elements of Philosophy. New York: Oxford University Press, 2008. 220-232.
Aristotle begins his ethical account by saying that “every art and every inquiry, and similarly every action and every choice, is thought to aim for some good; and for this reason the good has rightly been declared to be that at which all things aim” (line 1094a1). Though some things might produce higher good than others, Aristotle looks for the highest good, which he says we must “desire for its own sake” and our actions are not decided on some other goal beyond this good itself (line 1094a20-25).[1] This highest good is then realized to be happiness (line 1095a16-20).
In the history of ethics there are three principal standards of conduct, each of which has been proposed as the highest good: happiness or pleasure; du...
Thiroux, Jacques P., and Keith W. Krasemann. Ethics: Theory and Practice. Upper Saddle River, NJ: Prentice Hall, 2009. Print.
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Truth, virtue, morality and sin are subjects of much controversy and debate in Western culture and the Church—these topics become more amplified especially within the confines of our political system. As American society ventures further away from the Christian ideals and principles once implemented at the foundations of our nation, these concepts continue to blur and become less important to the collective mind of our nation. Some may argue that these principles should remain separate from government and the political arena, stating that Christian ideals such as these are “antiquated” or “out of touch” with the direction society is heading; however, one ought to argue that government should never be separate from these ideals and it was the
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.