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The Importance of Christian Ethics
Importance of studying ethics
Importance of studying ethics
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When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan. Esteemed Christian scholar Thomas Aquinas …show more content…
“All of morals comes down to the virtues.” (Keenan, 142) Keenan asserts that these virtues are the cardinal virtues, consisting of courage, temperance, justice, and prudence, and date back to Aristotle in Ancient Greece. The word cardinal is derived from the root, cardo, meaning hinge. Simply stated, the Christian moral life hinges on the cardinal virtues. Keenan suggests an updating of the cardinal virtues to become justice, fidelity, self-care, and prudence. He provides reasoning for the new virtue list. He defines each virtue with its social implications. For example, individuals should seek to set up society with equal justice for all persons. These descriptions help the Christian understand when the virtues are best applicable to self and/or others. Thomas Aquinas adds three theological virtues to the mix: faith, hope, and charity. Familiar from the thirteenth chapter of I Corinthians, these virtues seek to help Christian theologians through the ages maintain the integrity of the Gospel and continue to make it relevant in the modern world. Keenan recounts Bernard of Clairvaux’s beliefs that cultivating the virtues is a way to assimilate with the humanity of Jesus. (Keenan, 136) According to Aquinas, “Every human action is a moral action.” (Keenan, 142) The purpose of the virtues is to guide Christians, and when the Christian studies and applies the virtues to his life, his actions will demonstrate morality. The Bible heralds in Proverbs 3:32, “Devious people are detestable to the Lord, but the virtuous are his close
A disturbing thought about man’s ethical barometer is that most of the theories, categories and principles emanate from the point of man’s reason. There is a cause to shudder at the thought of man as the absolute authority of what is right and wrong; what is ethical and what is not. Born into a sinful nature, man will ultimately make decisions that will lead to a moral philosophy that is shaky at best. Even philosophers with the best of intentions fall short to God’s model for the order, organization, and meting out of ethical actions. Because of man’s finite vision of what should be done to improve the present situation, mankind will always be found lacking in making the best ethical decisions; not being able to see the long term outcome and the impact those decisions and actions would have on others in the world.
Bonhoeffer, Dietrich, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
In an organized religion debate, Alan Dershowitz and Alan Keyes contended many issues on religion and morality. Alan Dershowitz, a Harvard law professor, believed that "morality can be maintained without religion." He also stated that it must be maintained without religion because times have changed. He said that if religion is not separated from state it could have severe damage, such as the Crusades and the Holocaust. Dershowitz believes that there is a difference between morality and religion. When people are moral without religion, they are being virtuous on their own, not because they are afraid of God. He stated that religion should not consist of a Cost-Benefit Analysis. Alan Keyes, a former Republican presidential candidate, stated that religion sets the standard for what's moral. Keyes argued "power only ultimately respects another power," and Martin Luther King Jr. was not a preacher by accident. Dershowitz also stated that not everything in the Bible should be believed word-for-word, even George Washington said "indulge religion with caution." Keyes believed that if state and religion should be separated, then why does the Declaration of Independence contain so much about religion? Alan Dershowitz and Alan Keyes would have argued endlessly about religion's role in society if there were not a moderator to stop them.
Virtue theory is the best ethical theory because it emphasizes the morality of an individual in which their act is upon pure goodness and presents as a model to motivate others. Aristotle was a classical proponent of virtue theory who illustrates the development habitual acts out of moral goodness. Plato renders a brief list of cardinal virtues consisting of wisdom, temperance, courage, and justice. This ethical theory prominently contradicts and links to other theories that personifies the ideal being. However, virtue theorists differ from their own expression of these qualities yet it sets a tone that reflects on the desire to express kindness toward others.
The thesis of this paper is that, setting aside the question of moral offense that has disturbed commentators from Thomas Paine (The Age of Reason) to William Empson (Milton's God), agape to neighbor makes sense only under monotheistic or specifically Christian assumptions, and therefore, the old saw, "Christianity may not be factually true, but it has a sublime ethical teaching", is problematical.
Pinckaers, Servais. The Source of Christian Ethics. Translated by Sr. Mary Thomas Noble. Washington, D.C.: The Catholic University of America Press, 1995.
You can not put a value on a Christian education because it creates a setting of respect for God, His Word and His authority. It gives students a foundation of discipline, morality and a proper work ethic that can also be applied in other areas of life. Christians were actually the first to advocate universal education. The term university confirms this as it breaks down to “uni veritas” which literally means “one truth”. It was Christians in Europe who launched the first universities in France and the United Kingdom. It is ironic that so many scholars today are so hostile towards Christianity. Perhaps they do not know about the Christian roots of universal education for all classes and both genders or about the contribution of Christianity toward worldwide literacy, and higher education.
Philosophical musings on the nature of morality are often expressed by thinkers who focus on human nature. Among the factors which determine human behaviour, a moral analysis of the concepts of right and wrong is often prominent. In investigating human behaviour through the relationship between reflection and action, this morality is often observed. Therefore, in the course currently entitled Human Sciences 101: Reflection and Action, both phiolosophy and morality are key themes. However, the calendar description for the course is as follows, “What is the relationship between thinking and action? Do they pull us in different directions? Can they be integrated? This course investigates how our own dialogue with core texts, from antiquity (e.g., Homer, Plato, Christian Scriptures) to the present (e.g., Joyce, Arendt), offers ways of understanding the dilemmas and issues raised by these texts and present in our culture” (Waterloo 2013). The description lacks a mention of the philosophical concepts of morality within the course's content. One of the core texts of the course where morality can be seen is Saint Augustine's Confessions, where Augustine explores a theological philosophy. The theme of morality is also seen in René Descartes' Discourse on Method and Related Writings, where Descartes proposes a scientific moral philosophy. Hannah Arendt's Eichmann in Jerusalem also explores morality through a philosophical examination of the relationship between thinking and committing evil. Therefore, the writings of Augustine, Descartes and Arendt each exhibit a philosophical perspective on morality which can be tied to the course's central theme of reflection and action. [END OF INTRODUCTION]
Arthur, John, and Scalet, Steven, eds. Morality and Moral Controversies: Readings in Moral, Social, and Political Philosophy. Upper Saddle River, NJ: Pearson Prentice Hall. Eighth Edition, 2009.
“Christian Ethics is fundamentally a matter of participating in the unfolding drama of God’s creative and redemptive purposes for the world. Put otherwise, it is a matter of dwelling within the biblical story and of having one’s life shaped and formed by the love, the judgement, and the mercy of God” .
Morality and the Bible & nbsp; Both the legal and salvation philosophies of the Old and New Testaments reflect those of the cultures around them, due to much copying and borrowing of laws and ideas. Furthermore, all societies around the world have similar moral and legal codes -- which is certainly not an accident. & nbsp; Interestingly enough, the moral codes of the world's religions bear a striking resemblance to each other, with only minor variations. Religions as different as Hinduism, Islam, and Buddhism all have proscriptions against killing, lying, cheating, stealing, etc. This is not an accident, for reasons we shall explore below. & nbsp; Christians may then object that there is something unique about the Bible that makes it a superior moral code.
Also, what might be said to be the will of God may actually not be, as
Moral Theology is a branch of theology, the science of God and Devine things. It is also considered as the study of the ‘beginning and the end of a man’s moral life’ and essentially the analysis of how one should act. As a Roman Catholic life is marked by interior devotion to God and following the Ten Commandments. Theology, is understood to mean supernatural theology that is the science of God and Devine things, in as far as it based on supernatural Revelation. The focusing theme contains not only God in his essence, but also his actions, and his works of salvation and the guidance, which are led to God whom will be our supernatural end. Through our knowledge of all these truths is necessary for every man to understand the broadest outlines, and is acquired by Christian faith. Theology demands the knowledge won through faith, and as it deepens it expands and strengthens so that our faith can be better understood and defined by the reasons. An example of this a house is built to live in, a clock made to keep time. But what of the “end” to which we as human beings aspire? Thinking of this “end” not as an end point, but as completion as fullness.
As society as a whole we are most often times given a set of rules to follow. These rules or laws act as a pathway to help us choose between right and wrong. If someone were to choose the wrong path, there can be severe consequences. In the United States it is common to see jail time when we go against the set moral code. In other countries we may see forced labor or find people put to death for their actions. Each society sets it’s own rules and moral standards. But there is much more to being a moral person than following the laws of a society. As defined by Alan Wolfe, moral freedom means “individuals should determine for themselves what it means to lead a good and virtuous life” (Wolfe, 2001). This means that even though we are given a