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Christianity in china research paper
Christianity in china research paper
Christianity in china research paper
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From remarkable church growth in mainland China to vibrant worship services in Chicago, Christianity in the Chinese culture has not only survived devastating persecution and political challenges but remains resilient, persistent, and inculturation.
This assessment stands in stark contrast to the claims made by Dr. Morton H. Fried, a professor of anthropology at Columbia University. Fried argues “Although Christian missions were present in China by A.D. 671 and mission-introduced medical and educational institutions have flourished, Christianity has never gained an important place in Chinese religious life. This essay reflects upon the long-term failure of Christianity to adapt to local beliefs and contexts (in contrast to Buddhism), and suggests that the future of Christianity in China is no more secure than its past.”
This paper will address the two primary claims of Dr. Fried’s argument. His first claim is that Christianity never gained an important place in Chinese religious life. His second notes an insecure future resulting from long-term failures of Christianity to adapt to local beliefs and contexts compared to Buddhism. In short, his paradigm suggests Christianity was never inculturized in China and hence has no future as a Chinese religion.
Based on Fried’s arguments, four key questions will be examined. 1. Was the Christian faith successfully indigenized into to the Chinese culture? 2. What primary sources are available to support the authenticity of the Christian experience in China? 3. What role did the Catholic Church play in establishing Christianity in the Chinese Culture? 4. Does Christianity have a secure future in the Chinese culture?
To begin this assessment it is important to establish a clear understa...
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...vement. Maryknol: Orbis Book, 2012.
Phan, Peter C. Christianities in Asia. Malden: Wiley-Blackwell, 2011.
Selles, Kurt D. Protestant worship with Chinese characteristics: reflections on a Chinese worship service. January 1, 2012. ATLA Religion Database with ATLASerials, EBSCOhost (accessed September 7, 2013).
Standaer, Nicolas. Handbook of Christianity in China, Volume 1 635 -1800. Leiden: Brill, 2001.
Wiest, Jean-Paul. "The Current Status of the Catholic Church in the People's Republic of China." Missiology 23, no. 3 , 1995: 281-293.
Yang, Fenggang. Chinese Christians in America: conversion, assimilation, and adhesive identities. Pennsylvania State University : Pennsylvania State University Press, 1999.
Yang, Fenggang. "Chinese Conversion to Evangelical Christianity : The Importance of Social and Cultural Contexts." Sociology Of Religion 59, no. 3 , 1998: 237-257.
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
legal action because of faith but as a whole it would not prosper. To understand the level
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
American Born Chinese reveals an idea that is subliminal throughout the book. In America, whether it is implicit or explicit, individuals are segregated by their religious or cultural perspectives. Individuals, or in this case, Jin Wang, had the ultimatum of choosing the side of American or Chinese. However what this book reveals is that there is the ever present third option of picking both and having both aspects of ideologies together. In this paper, I will use the appearance of Tze-Yo-Tzuh in place of Buddha, instances where Christian and Hebrew references are made in the Monkey King’s story, and finally Jin Wang’s and Wei-Chen Sun’s relationship; significant evidence found in American Born Chinese and other sources
Morton, W. Scott, and Charlton M. Lewis. China: Its History and Culture. 4th Edition. New York: McGraw-Hill, 2005.
Religion usually plays a big part in the cultures of the world and is the basis for their beliefs and values. In many countries religion is very important, so important that some cultures use it in every aspect of their lives. China l...
Christianity in Asia has encountered many political and territorial obstacles. Matteo Ricci’s Jesuit order made a continuous effort in Christian missionary work in India, Japan, and China. Unfortunately, results from India and Japan show very negative and Ricci began his focus on China instead. Roman Catholicism was able to establish once during the Yuan dynasty in Chinese history, but it was soon wiped out during the Ming dynasty. Under Matteo ricci’s influence, Roman Catholicism was able to establish a second time in China. Although this showed some success in Christianity making its way into the hearts of the Chinese, the civil war between the Kuomintang and the communist party caused Christian influences to suffer and believers to be jailed and executed. The banning of western influences during the Japanese war in 1937 caused many missionaries to flee. The establishment of the “TSPM” by the communist party caused even more suffering to the converts in china and increased tensions between the government and local Chinese Christians. Furthermore, it caused some friction with the Ro...
Many people employ the New Testament in seeking guidance, confirmation, and inspiration; similarly, Khiok-Khng Yeo uses the New Testament passage 1 Corinthians 8 to formulate a solution to the current religious climate of ancestor worship in Chinese culture. In the engaging article “The Rhetorical Hermeneutic of 1 Corinthians 8 and Chinese Ancestor Worship,” Khiok-Khng Yeo chooses a passage in the New Testament because it is sacred literature that is known and respected around the world and also because Paul addresses in his letter to the church of Corinth the issue of idol worship troubling the Corinthians. Specifically, the writer chooses 1 Corinthians 8 because the people of China are currently facing similar hardship that ancient Corinthians
...ng societal affairs in the world’s best country – the U.S. They also told me that basic human rights were only present in the U.S. and that understanding Christian faith is not clear among people in developing countries. As a result, during my later days in Ames, Iowa, while in seminary education, and during internships and ministry at a local church, I never shared with any parishioner about my cultural heritage, sociological background, religious tradition, hobbies, interests or customs. I developed a strong sense of rejection while living in Ames, Iowa and Evanston, Illinois.
Even though Taoism and many other folk religions have shaped the Chinese mind, Confucianism remains, by any historical measure, its chief mentor” (Novak 113). Therefore, since the two religions grew up together, there are similarities, such as their views on humans, attempting to find harmony in life and in nature, and serve as guides for their followers through self-cultivation and improvement techniques. Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World’s Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218).
It is a widely known fact that when Christopher Columbus found the New World, European powers soon brought religion with them to these new lands. Latin America was a land where the idea of God and the Gospel was yet to established, the Church made the most of this opportunity. For the most part, Natives were basically forced into “be converted to the God of the white men” (Bedouelle, 168). Las Casa saw the issues with forcing the Gospel onto people and quickly advocated for “peaceful evangelization…with tribes reputed as being very aggressive. His efforts led indeed to pacification and the preaching of the Gospel in this territory” (Bedouelle, 169). Overtime, the colonization of Latin America led to the majority of people accepting the Catholic faith and God. The same cannot be said for Asia. In the Beginning, when Jesuit missionaries arrived in China, the Catholic faith was perceived by the Chinese as a good entity. The Jesuits, upon arriving, decided that “it would be better to adopt the dress of the scholarly Confucians” (Bedouelle, 175). The Jesuits were widely accepted by the Chinese people considering that the Jesuits unified with Chinese culture and did not enforce only Western principles. China’s problems with the Catholic faith did not occur until “Dominicans and Franciscans who penetrated the Chinese continent after
Christians and Chinese religions have very different goals and values. The goal of Christianity is to live without sin and hopefully making it to heaven one day and spend eternity in your personal paradise with loved ones. The Chinese also try to live without sins, but there is a bigger stress on humanity. The Chinese live their lives trying to be the best people they can be while honouring their ancestors and hoping that one day they will be honoured in the same way as their ancestors after their passing. There are two fundamental ideas that are not answered directly in either religion and they are how and why we should care about one another, and how do we relate in the grand scheme of things? These need to be interpreted from other teachings