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Religious practices of Chinese popular religion
The eastern and western religions
Spread of Christianity throughout the Roman Empire to the Spread of Buddhism In East Asia
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Christianity in Asia has encountered many political and territorial obstacles. Matteo Ricci’s Jesuit order made a continuous effort in Christian missionary work in India, Japan, and China. Unfortunately, results from India and Japan show very negative and Ricci began his focus on China instead. Roman Catholicism was able to establish once during the Yuan dynasty in Chinese history, but it was soon wiped out during the Ming dynasty. Under Matteo ricci’s influence, Roman Catholicism was able to establish a second time in China. Although this showed some success in Christianity making its way into the hearts of the Chinese, the civil war between the Kuomintang and the communist party caused Christian influences to suffer and believers to be jailed and executed. The banning of western influences during the Japanese war in 1937 caused many missionaries to flee. The establishment of the “TSPM” by the communist party caused even more suffering to the converts in china and increased tensions between the government and local Chinese Christians. Furthermore, it caused some friction with the Ro...
In the book, Matteo Ricci, a pious Christian, tried to impress the Chinese by using his memory skills. He also hoped that they can be interested in his culture and thus interested in God (p. 140). Under that time fierce political and financial situation and religious fermentation, it was really tough for Ricci and other preachers to preach in China. In order to reach goal which make the people in China believe in god, they went through a lot of difficulties. But also because of these difficulties, they shattered Ricci’s original dream which was easy to preaching in a different country into pieces. Ricci and others thus tried to find another accessible and more realistic way to achieve their goals.
This East Asian study will define the historical and literary elements of Chinese xenophobia, the regionalism of Chinese Taoism, and the importance of The Great Anti-Buddhist Persecution in the writings of Han Yu. Han Yu (768-824) defines the religious xenophobia that is attributed to Chinese culture during the Tang Dynasty, which reflects the policies of the Great Anti-Buddhist Persecution under Emperor Wuzong. These values were generated through regional prominence of Anti-Buddhist propaganda that was defined through a predominantly Taoist and Confucian religious culture in China. Han Yu defines the overarching anti-Buddhist propaganda that diminishes the power of leaders, which perceived Buddhism as a “tribal” religion that had corrupted Chinese officials and Emperors. The Great Anti-Buddhist Persecution was a major part of religious xenophobia during the late 8th and 9th centuries that reflected an intolerance for religious diversity. In essence, an analysis of Chinese xenophobia, the regionalism of Chinese Taoism and Confucianism, and the importance of The
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
Throughout history, the rise and fall of empires in Europe had become so prevalent that it was hardly a surprise anymore. There were a great deal of changes in rulers, land ownership, and religion in all the areas of Europe. The area that I plan to focus on is Afro-Eurasia between the times of 300-600 CE. During this time, new borders were made, religions were traded from area to area, and new empires came to be.
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
In the late 16th and early 17th century, Jesuit missionaries went to Japan in order to spread their Christian faith. In the beginning these missions went well, with nearly 300k converting to Christianity. However, over time their presence was frowned upon, as they were seen as outsiders interested in changing Japan’s culture. As a result, Christian missionaries began to sneak back into Japan. This led to the systematic elimination of many Japanese Christians, and Jesuit missionaries. In the novel Silence, Shusaku Endo illustrates the discrimination, and suffering many Christians endured in Japan during this period.
Buddhism and Christianity were each founded by one person, and then eventually grew into two of the largest religions in the world. Each religion had different reasons
The assigned readings about Asian history lead a unified conclusion that the past (history) of Asia was characterized with chaos and internal divisions. “China, once again entered an era of divisiveness and chaos. Competing warlords dominated China for the next 350 years” (The Golden Age of China: 79). China is a perfect symbol of Asia’s history because if studied from the past, the history of China demonstrates how divisions took place in the country’s political and economic spheres. China’s history reveals how the religion led to emergence of chaos in the country. This shows that religion, in the history of Asia, was more divisive than uniting when individual countries considered their religions as different. Religious harmonization of Buddhism and Daoism was important to ending the wars that emerged from the struggle for influence between kingdoms (The Golden Age of China: 80). The main reason for religion causing division in Asia’s history was because of competition between two main religions, Buddhism and Daoism. Asia’s history did not have divisions that lasted forever. Certain historical events, especially the emergence of the Sui dynasty in China was crucial in unifying Asians. Leadership approach, especially Yang Jian’s, was critical in the unification of China. Art and philosophy were important aspects in the history of China according to the findings of this paper’s analysis. These aspects were used as part of the historic leadership styles in the continent. Asia’s history also has an aspect of patriarchal leadership, with only one woman becoming an emperor in China.
...to convert people to Christianity. While some of the methods were different, most of the underlying factors of Proselytism such as language and knowledge were emphasized which made Christianity more appealing and accessible to the culturally and ethnically diverse population of Asia.
After reading The Next Christendom by Philip Jenkins I found that this book reminded me of a memorable passage from the movie Apollo Thirteen: a military man in the tense Houston control shares with a political figure his forewarning that the tragedy before will be the catastrophic moment for the space program Mission control flight chief Gene Kranz overhears their conversation and addresses it: 'With all due respect, gentleman, I believe this will be our finest hour.' This summarizes the book quiet well as the apparent demise of the western church (when the day comes) is forecasting on its fate over against the perceived adversaries of secularism and post-modernism. Jenkins reminds us that when view through a wide-screen lens so to speak, the inherent threat often yields to a broad outlook of opportunity, painting a clear picture of the future of Christianity in colors unaccustomed to American thinking, outlining the characteristics of the fast growing Christian churches that are outside of Western Europe and US. Jenkins also shows the possibility of conflicts between Christianity and other major religions (such as Islam or Hinduism). Speculating what affects this will have on established churches of having a Christian majority outside the west. The basic premise of this book I think is simply: the heart of Christendom has moved from the northern hemisphere to the southern hemisphere, what is surprising about this premise is that the northern hemisphere did not see the move, and still deny that it is moving.
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
The earliest recorded text teaching Christianity has its roots buried deep within Judaism. The birth, death and resurrection of Jesus Christ, as the Messiah, created a new ideology of worship. The Messiah is the savior for all people and of all sins. Paul carried the message of the Messiah to the Gentiles. His missionary journeys and establishment of churches enabled the spreading of the message throughout the Roman Empire. Christianity grew in acceptance; those that believed in the Messiah separated and began to worship on their own. This marked the beginning of the split of Judaism and Christianity.
The arrival of the Jesuit missionaries in China during the late sixteenth century was one of the most vital moments in connecting the Western world to the Eastern world. It was rare that a person from Europe would travel to China, even as Europeans were exploring the world. Cultural exchange had existed before, but it had been slow, and the West and the East were relatively disconnected to each other. The Jesuits arrived hoping to convert Chinese to Catholicism, yet China was hostile to foreigners. Matteo Ricci attempted to circumvent this through detailed study of Chinese culture and history and trying to seem as if he is Chinese, a method often called “cultural accommodation”.
Christianity is now in our modern world one of the five major religions. The other major religions include Islam, Hinduism, Buddhism and Judaism from which Christianity descended. Christianity was practiced before Christ, During his life, and after his life. After Christ¹s life Christianity spread to become a main world religion.
Although Christian missionaries were welcomed in the 1540s by the Japanese rulers, Christianity was banned after the unification of Japan under a single shogun. The missionaries were welcomed primarily because they came with traders who brought weapons for the Japanese. During the Shimabara Rebellion, a large number of Christians rose up in a revolt that was violently put down. Silence is set in the aftermath of this rebellion - an atmosphere of vengeful