Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The concept of the American self
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The concept of the American self
a. What have you learned about yourself?
I became much more aware that I am a normal human being who has emotions. I realized that I had trained myself to use my head, in all kinds of circumstances, to cope with people who did not accept me or who were adversaries. Unfortunately, the list of those who did not consider me a human being with emotions, desires and basic human needs was much longer than the one of people who were genuinely interested in my health and wholeness while I adjusted to the U.S. norms and traditions and found my place in society. As a result, I became the type of minister who was able to act, think and reflect on parishioners’ situations intellectually but not emotionally. CPE helped me regain my emotional strength, and my ability to empathize with my parishioners on an emotional level.
b. Describe the specific insights and skills you have developed as a pastor?
There are, of course, great differences in the roles of a medical doctor and a pastoral caregiver. As someone in pastoral care, my job is obviously not to find the physically troubled areas of a human being or to prescribe medications or tests. The plus I have over a medical doctor is that they are not supposed to share personal experiences while treating a patient, but I, as a pastor, can speak about my pain and illness and God’s amazing grace and miraculous hand on me when I was hospitalized.
In my ministry I quickly realized that parishioners can have very different expectations and they perceive pastoral care in different ways. For example, I ministered to a parishioner who was hurt by my silence during her stories, which were painful and life changing for her. My silence did not mean that I did not care for her, but was my way of expre...
... middle of paper ...
...ng societal affairs in the world’s best country – the U.S. They also told me that basic human rights were only present in the U.S. and that understanding Christian faith is not clear among people in developing countries. As a result, during my later days in Ames, Iowa, while in seminary education, and during internships and ministry at a local church, I never shared with any parishioner about my cultural heritage, sociological background, religious tradition, hobbies, interests or customs. I developed a strong sense of rejection while living in Ames, Iowa and Evanston, Illinois.
I concluded that to be successful in the U.S., I had to conform to the habits, customs, tastes and trends practiced in the U.S. In my CPE sessions, RB, the supervisor, as well as the group members, highlighted my areas of personal numbness because of my struggles with being new to the U.S.
The words physician and doctor is not mentioned in the Bible. However, God says, “I am the Lord who heals you” (Exodus 15:26, NIV) which makes Him our ultimate healer. Additionally, God has a plan for each and every one of His children. He has assigned all his children a certain passion, craft, and love for either teaching, healing, loving, and/or caring for one another. Nonetheless, the Bible expects us all to take personal responsibility in all areas of our lives for His sake because we all have the responsibility to “believe in the good news and repent” (Mark 1:15, NIV). He lives through us in all that we do and “lying lips are an abomination to the Lord, but those who act faithfully are his delight” (Proverbs 12:22, NIV). We are able to live on His green Earth because He sacrificed His life for ours. Therefore we should not “be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2, NIV). We shall not lie, cheat, steal, or deceive (Leviticus 19:11, NIV) because we are Godly and should find joy in the relationship we have with God because he knows what is best for
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
While the major thrust of this manual is to help Christians in a nursing home ministry, this final part enlarges the scope a bit to help churches organize to meet the needs of elderly people both inside and outside of nursing homes.
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
(Pastor Dunbar) My Clinical Pastoral Education had two different parts. 1. The African Methodist Episcopal Church education was basically hands off with a mentor with home visits and hospitalization visits under the leadership of a senior pastor. Several classes consisted of how to handle yourself in different situations. 2. The United Methodist system was beyond ordinary with accelerating classes, informative reading, and papers to be written as it relates to CPE. Part of the experience I personally had was being part of a licensing school taught by Joe Smith. He was probably one of the greatest Clinical Pastoral Educators around. An internship course at that time was only six weeks at a hospital working with the sick and sometimes working
In African American Pastoral Care: Revised Edition, Dr. Wimberly spoke about responding to God’s unfolding and continually changing times when dealing with healing and reconciliation. In this revision of his classic book, Dr. Wimberly updated his message by examining current issues in African American pastoral care, counseling, and outreach ministry in the community. Dr. Wimberly reminded us that we need to do more for our members and proposed new pastoral care approaches to the crisis of disconnection. Using his own narrative, he explained and described how pastors and church leaders can claim a new narrative method for reestablishing the African American village. His paradigm for African American pastoral theology is inspiring African Americans.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
In the past few years, America has been becoming more and more liberal with its stance on various issues. We are changing laws and practices that have long been in place, and while some view it as progressive, others view it as morally wrong. By encouraging changes in practices that were established with a Biblical mindset, America has begun to subtly alienate the Christian. Although America is still a land where individuals are free to practice their faith freely, it is becoming harder to display...
Spirituality is often confused and intertwined with the concept of religion, causing health care professionals to flee (Govier 2000). It is important to avoid the stereotypical view of spirituality being purely religious, and recognize that spirituality affects all that we are and do; regardless of religious affiliation, or lack of (Govier 2000). In instances in which nurses endorsed the importance of spirituality many were still unsure as to how to go about providing such care (Nixon et al., 2013). Education and guidance facilitating the implementation of spiritual care is limited; lack of adequate training and education is evident (Nixon et al. 2013).Common in more instances, spirituality is just not seen as a priority within the healthcare system with which nurses work (Nixon et al., 2013). Spirituality continues to be seen as a burden; financially, economically, and politically (Nixon et al., 2013). Inadequate staffing and economic constraints of the highly pressurized work environment place the focus of nursing care back to the physical domain rather than the holistic, despite recognition of its importance (Nixon et al.
bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral