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Significance of monasticism
Early monasticism
What is the difference between monastics and laity
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When an individual inquiries an answer on what it means to gain admission towards eternal happiness, many Christians could respond with various of answers. However, if one asked a Cenobite, a monk that lives a monastic life, their answer compared to a secular Christian would be the polar opposite. Nevertheless, a secular and monastic Christian can both obtain entrance into Heaven in various ways. I do not believe that one is easier to facilitate than the other. Neither a secular or monastic Christian life is simple; both take effort, dedication, and time. In John 3:26 it reads “for God so loved the world that he gave his only son, that whoever believes in him should not be perish but have eternal life.” God left us no directions into gaining …show more content…
Benedict’s book, The Rule of Saint Benedict, St. Benedict defines monasticism as the quest for union with God through prayer, penance, and separation from the world by living in a communal life. By praying, the monks dedicate time to interact with God throughout the day.The monks voluntarily choose to live this monastic lifestyle, which takes up a year to gain full access to. St. Benedict’s book describes these monks living a perfect life without sinning. The monks that live in the community follow a strict lifestyle under a loving Father an Abbot. The Abbot, in The Rule of Saint Benedict, is described as holding the place of Christ in the community. He is responsible for the spiritual development within the community. Is it even possible to have someone who can be seen as Christ on Earth? Shouldn’t one live their life by learning from the outside world, not from an Abbot that enforces the laws of the Monastery, cares for the monks, and keeps order within the community? Jesus spent a tremendous amount of his life time traveling and preaching on Earth. The little time that Jesus walked the Earth he was able to assist others in by practicing the Christian faith, helping others, and helping one believe in the Holy Spirit. We know that Jesus did not live a Monastery; however, we know that he is in Heaven without following The Rule of Saint Benedict, because the book was not around when Jesus walked the …show more content…
A monk must do what the rule says to to do in order to fully live a monastic life. A monk’s daily life is extremely structured from praying multiple times a day, working in the fields, not being allowed to speak six days out of the week, rarely allowed to leave the Monastery, and maintaining harmony within the Monastery. While reading the various task I pondered if God really want a Christian to be living a life only following these rules. What is the purpose of becoming a monk? One can follow the rules without actually being in a Monastery. Would God really want one to be silent for six days out of the in fear of saying something that is sinful? The deeper I read and understand the rules that are written in The Rule of Saint Benedict, I felt that a monastic life leaves no room for sinning which I think could be one of the main takeaways from The Rule of Saint Benedict. According to the prologue in the The Rule of Saint Benedict, it talks about obedience which can be defined as under the submission to another's authority which one living in the community listens to the Abbot and by being obedient is the way one wishes to enter into
Boniface Wimmer is regarded as one of the greatest missionaries of the nineteenth century. His mission was to establish a Benedictine monastery abroad in the United States to help the thousands of Catholic Germans who fled from their homeland in search of a better life. “Today, there are over thirty Abbeys and monasteries that take their root from Archabbot Boniface Wimmer, O.S.B.” With the grace of God, Boniface Wimmer succeeded. He was considered to be a “man on a mission.” His tenacious attitude aided him in spreading the mission of the Benedictine Order across the Atlantic Ocean. The Benedictines were seen not only as missionaries, but also as teachers and priests. The strong sense of bonding and connection within the community was vital to the Benedictine Order then, as it still is today.
Why Henry VIII Closed the Monasteries There were 800 monks and nuns in 1500s they had strict rules, The rule of St. Benedict for monks of the Benedictine order was prayer should take place eight times a day, all monks should sleep in separate beds, all monks must rise quickly when signal is given to attend the services and all monks must not grumble about the colour or rough material of their clothes. The rule of St. Augustine for the monks of the Augustine order was love god and your neighbour and monks should spend their time when not praying, coping books, looking after the poor and old, nursing the sick and crippled, teaching children and looking after travellers. Between 1536 and 1539 Henry V111 and Cromwell decided to close the monasteries because the monks are not flowing rules and take all the wealth to defend the country. In order to complete this essay I am going to explain below in detail why the monasteries were closed by Henry V111 between 1536 and 1539
After Saint Patrick being captivated for six years, he became increasingly religious and engaged to a monastery and studied under Saint Germain, bishop of Auxerre, where he spent twelve years in training (theholidayspot.com). He then went to back to Ireland to return as a missionary for thirty years. There he converted, baptized, and set up monasteries (news.nationalgeographic.com). He also set up schools and churches which would aid him in his conversion (classbrain.com). He developed a native clergy, fostered the growth of monasticism, established dioceses, and held church councils (theholidayspot.com). Saint Patrick was sent to Ireland with a dual mission to minister to Christians already living in Ireland and to begin to convert the Irish. Patrick chose to incorporate traditional ritual into his lessons of Christianity instead attempting to eradicate native Irish beliefs (history.com). Saint Patrick was a very recognized and honored saint. Patrick was very quite successful at winning converts. With his active preaching, he made converts even among royal families (theholidayspot.com). He was indeed a very legendary and great bishop with his continuing attempt to teach and spread Christianity. After his death, Saint Patrick was known as the patron saint of
Benedict lived in the 16th century from 480 – 547 in Italy (Nursia) at the time when the great Roman Empire was crumbling. This period was stuffed with wars and paganism. Benedict left his native land to the city of Rome to pursue his education, but paganism in the city disgusted him and he desist from the world to embrace a life of solitude. His life style came to the noticed of many people. Some monks joined him, and he then established twelve monasteries with twelve monks each. He later abandon his monastery due to jealousy and went up the mountain of Cassino where he lived till his death in 547 AD. Benedict thought that establishing rules will act as a guide for the monks to advance in holiness and for the smooth running of the monastery.
In his youth, St. Boniface encountered many priests or clerics who traveled from town to town. Through these spiritual conversations, it became evident to St. Boniface that he wanted to pursue a life with God. Eventually, after continuos begging and his fathers fatal sickness, he was sent to the care of the Monastery of Examchester. (Appleton) It is here, that St. Boniface expressed to the Abbot at the time, that he wanted to live a monastic life. The father of the monastery, after council, granted him his wish. Here is where the saint began to prove his love for God, and could begin his journey of the Christian life. After exceeding all expectations and surpassing the knowledge of his teachers, he moved to a neighboring monastery, called Nursling, whereby he studied under the influence of Abbot Winbert.(St. Boniface Church) Here he gained vast knowledge of scriptures and the spiritual exposition of the Bible. Here, he gained such a reputation that men and women from far and wide traveled to study scriptures under his guidance. At the age of 30 he was humbly ordained a priest and yet another branch of his life was fulfilled.
This was said to have saved the monks from the "devilish acts" that happen when
In the middle ages Friars, Monks and Prioresses had very specific roles in society. A Friar had to follow the mendicant order while living off of charity, preaching, educating, attending to the sick and absolving people from their sin. The Prioress was the head of a group of nuns. She would have had a low social standing as she belongs to the Theocracy. Her roles included growing vegetables and grain, producing wine and honey, providing medical care for the community and being in charge of the Priories. Lastly, the Monk’s role was to remain in his cloister and study religious texts; “And that a monk uncloistered is a mere/ Fish out of water, flapping on the pier…”(177-178). All of these people were supposed to model holiness; they were bound to the community and had no personal possessions. They are supposed to be selfless Christians dedicated to the Church.
Peace of mind, body and spirit, in a personal sense, a social sense and a universal sense. Although they share the same goal, adherents of the faiths have difference conceptions of what a ‘state of peace’ encompasses, and the path to which it may be attained. For Christians, the ultimate peace is in the afterlife, in heaven, where believers will find their salvation. In heaven there is no sin, Christians can see God, and live in his presence, whilst anyone who does not choose to believe within their lifetime on earth, will go to hell, a place of eternal pain and suffering. For Buddhists, peace is found in nirvana, through enlightenment, whereby one experiences perpetual rebirth until this ultimate harmony is achieved. Buddhism and Christianity both care about the Self and the Other, but the order is reversed. Buddhists believe that in serving yourself you serve others, focusing on your own path to enlightenment, and practicing loving kindness, will leads to social transformation and world peace. Christians on the other hand serve others in order to serve self, believing that by following Jesus’ instructions and entering relationship with
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
It is essential to commence with the following two quotes which respectively define the Christian and Buddhist’s fundamental notion of salvation, and displays aspects of the two opposing worldviews. Firstly, Jesus said "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16, NIV). Secondly, Buddha spoke "The long road of transmigration is a road of pain for the traveller: let him rest by the road and be free" (The Dhammapada, translated by Juan Mascaro 1973, v. 302). The first quote assumes a lineal event-filled theocentric view of time, a world-loving empathetic view of suffering, and salvation being Christocentric. In general, Christianity’s means of salvation is also defined through Christ's death and resurrection, by grace, through faith, not by works lest anyone should boast (Ephesians 2:9). The second quote however, Buddha assume...
Is it possible to understand the gospel message, serve as an officer in a church, be sure of your salvation, and yet still not get into heaven when you die? Matthew, one of the original twelve disciples, answered this question clearly. Yes, on “that day”, many will stand before God and hear Him say, “I know you not; depart from me.” (Matthew 7:23 KJV)
In my opinion Christian and secular leadership vary greatly. Although they share the same basic principles of what a leader should be, Christian leaders take leadership a step further. First off, Christian leaders are called to lead by Him. This means He has chosen these individuals as His people to take on the responsibility of leading in a Christian manner. Christian leaders lead in a way that exemplifies Christ. They are caring, passionate, and invested in the organization in a way that differs from a secular leader. Some companies or organizations treat there employees poorly and only value them for what they can do for the company. On the other hand an organization lead by a Christian cares about the individual
In the prologue, Chaucer mentions the Monk had "let such old things pass and followed the ways of the newer world", meaning he did not follow the rules of his religion as he was supposed to. He went against his religion in many ways: being a hunter, wearing jewelry and riding horses. In the prologue for the Monk's tale, he somewhat gets exposed by the host. The host says, "May God bring to destruction the one that first brought you to the religious life", basically saying the Monk doesn't deserve the position he has. Since the Monk is so lenient with his religion, he might even be able to be considered a regular citizen.
Understanding the Buddhist lifestyle requires learning about the background of the religion and the monks. Buddha set the teachings of Buddhism, also called the Dhamma-Vinaya. The code of conduct, called the Vinaya, teaches people aspiring to gain the monastic life of a monk to gain wisdom and mindfulness. Buddha set these rules for the well-being of the Bhikkus, or the monk. He set these rules to help create a peaceful atmosphere for the Buddhist community and to avoid corruption in the Buddhist community. All monks and/or nuns must not only follow these rules, but also many other rules and principles.
Other conversations with his colleagues, such as Brother Christophe and Amedee, also helped to guide Christian in the right direction of his faith. Because of all the talks and discussions that occurred between the monks which influenced his thinking, Christian eventually chose to not move away and instead stay at the monastery. He saw Jesus through his work in France, and this basically convinced him to stay there for the rest of his